3 promises in an awful Time

 Read Jeremiah 46.

From chapter 46 to chapter 51, God addressed the surrounding nations.  He began with Egypt.

The Egyptians seemingly worshiped anything but the true and living LORD.  Spiritually, they tried everything and nothing worked.  Even the famous balm of Gilead could not help them.  "In vain you have used many medicines; there is no healing for you." (v.11b)  Their sin had reached full measure (v.12) and now God was poised with their earthly punishment.

The battle described here took place in 605 B.C. and is confirmed by Babylon's own historical records.  In their pride, the Egyptians marched all the way to the Euphrates River.  But when they arrived, the Babylonian army overwhelmed them.  The Egyptians fled but none escaped. 

God took full credit for the defeat.  "Why are your mighty ones face down?  They do not stand because the LORD thrust them down." (v.15)  In fact, He called this His day of vengeance on the Egyptians as His enemies (v.10).  The land of Egypt fell to the control of the Babylonian Empire.

Then, in the closing verses the LORD turned to address His chosen people.  During this awful time of war and exile, twice He encouraged them with the words "fear not."  Were they not experiencing His discipline?  Yes.  But, reassurances came through His promises.
"I will save you..."
"I am with you."
"I will by no means leave you..."

Compare those statements with some well-known verses in the New Testament.  These are the exact same promises the Lord Jesus has given to those who turn to Him.  “…for he said, ‘I will never leave you nor forsake you.’  So we can confidently say, ‘The Lord is my helper, I will not fear; what can man do to me?’” (Hebrews 13:5)

 

A hope that does not Change

 Read Jeremiah 45.

How would you respond if you knew your dreams would never come true?  Would you still trust the LORD?  Dr. Crawford Loritts asked such haunting questions in a Sunday morning sermon. 

According to the details found in chapter 36, God gave direct messages to Jeremiah.  Then, Jeremiah's assistant, Baruch, took dictation to record what God said.  Repeatedly, listening to and writing down words of impending judgment became a burdensome task.  Even more, Baruch personally experienced the loss of everything.  He watched as God's word came true.

"What about me?"  He faithfully served God and Jeremiah.  And, now what did he have to show for it.  The emotional and spiritual pain caused him to "find no rest."

If our hope is in the circumstances of our lives going well, we will live in disappointment and disillusionment.  People will let us down.  Money will be spent.  All things will eventually change.  And, at best, this life is only temporal.  When the world around us is falling apart, we must have a hope that does not change and may be found eternally trustworthy.

God reminded Baruch that He is sovereign.  The world is His creation and He can do as pleases Him.  He has a plan and He is working that plan.  Through it all, including the war, Baruch's temporal reward will be the sparing of his life.  This was meant to encourage this faithful man and bring him joy in midst of adversity.

Looking down will always be depressing.  Looking up to see life from God's perspective revives our faith.

 

3 things God Wants

 Read Jeremiah 44.

The remnant from Judah fled to Egypt to escape the Babylonians.  They forced Jeremiah to go with them.  It apparently did not take long for those from Judah to quickly assimilate into Egyptian idolatry. 

One of the idols had been worshiped previously (see chapter 7).  They gave full credit to a female goddess for their blessings.  Then, they blamed lack of offerings to her as the cause for their great losses.  Their prayers and sacrifices were in the name of the so-called queen of heaven.  Giving credit, glory, praise, sacrifices, and offerings to anyone but the One, True and Living God is termed here as "evil deeds", "abominations", sin, and disobedience (vv.22-23).
 
After all they had experienced and been taught, they failed to learn the lesson.  One of God's questions to them was, "Have you forgotten?" (v.9).  Jeremiah delivered the message straight from the LORD and their response was, "We will not listen to you" (v.16).

Many today will pray to themselves in self-affirmations, look to the stars and universe for guidance, bow before statues, or call upon others in heaven to help them.  The Scriptures could not be clearer.
"For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, which is the testimony given at the proper time." (1 Timothy 2:5)  

What should the people have done instead?  What does God want from us?
The answer is in verse 10.
1. Dependence on God.
The root problem was that these folks pridefully thought that they knew better than the LORD who created them.  God requires a humble heart that is totally submissive to Him.

2. Reverence of God.
There was no respect for who God is, what He has done, or what He has said.  They had no fear of the consequences.  The results were disastrous for them.  Fearing God is the starting point of wisdom and real life (Proverbs 1:7). 

3. Obedience to God.
Enjoying His blessings is the benefit of fellowship with the Lord.  Walking with Him moment by moment throughout each day is personal, not philosophical.  We become what He wants us to be and we do what He wants us to do.
"When we walk with the Lord in the Light of His Word what a glory He sheds on our way!  While we do His goodwill, He abides with us still, And with all who will trust and obey."
J. H. Sammis

The foundation of Faith

 Read Jeremiah 43.

Johanan asked Jeremiah to pray and to tell them what God had to say.  But when God's word was delivered, Johanan refused to accept it as the truth.  He blamed the messenger.  This is very much like those today who only want to accept the parts of the Bible that agree with them.  They dismiss the rest as the writer's personal opinion.  Such irrational thinking sets up every person as their own pride-filled authority of truth.

Against all that God had said, Johanan took the people he rescued, including Jeremiah, to Egypt.  They settled in Tahpanhes.  This was a fortified city near the Nile River in northeast Egypt.  Here, they would be safe from the Babylonians.  Or, so they thought.

God had warned them that going to Egypt would be no escape but would result in their death.  Not only did Nebuchadnezzar bring his army to avenge the murders of his representatives (chapter 41), but God had had enough of Egypt's idolatry.  He would use Nebuchadnezzar as “my servant" (v.10) to accomplish His judgment.

In dramatic fashion, the LORD instructed Jeremiah to foretell exactly what was about to take place.  He even marked the spot where the king of Babylon would sit when Egypt would be destroyed and taken.

The foundation of faith is embracing the answer to "What is the Bible?"  Is it just a collection of lore with some historical value or is it in fact the word of God?  If it is the very truth from God, then it is infallible and inerrant.  

Throughout the Bible the Scriptures make claims that cannot be dismissed.
"The sum of your word is truth, and every one of your righteous rules endures forever." (Psalm 119:160)
"...for you have exalted above all things your name and your word." (Psalm 138:2b)
"Every word of God proves true; he is a shield to those who take refuge in him." (Proverbs 30:5)

 

Did you really mean what you Prayed?

 Read Jeremiah 42.

Prayer is not just saying the right words.  Prayer involves submission of our will to God's will.

The courageous Johanan rescued the people of Mizpah who had been taken by Ishmael.  With the murder of the governor of Judah and some of the Babylonian representatives, Nebuchadnezzar would surely retaliate.  To avoid any more battles, Johanan was leading the group in an escape to Egypt.  On the way, they stopped to ask Jeremiah to pray for them.

Their requests in verses 2-3 have all the appearances of sincerity and godliness.
1. Mercy.
God had inflicted His judgment upon Judah.  Now, this remnant desired His compassion.  Food was in extreme short supply.  They were frightened by the prospect of the Babylonian revenge, even though these people were innocent.  They wanted God's intervention.

2.  Direction.
Should we go or stay?  If we go, will God bless us in Egypt?  If we stay, where should we settle?  They asked for God's will and His leadership.

3. Wisdom.
They wanted to know what God wanted them to do.  In the truest sense, this was an opportunity for a brand new start.  Everything was in front of them.  Decisions needed to be made.

These prayer requests were followed by strong words of commitment, even before they knew the answers.  They promised to obey God no matter what.  "Good or bad, whether we like it or not, we will do what God wants done." 

God did answer them.  They were to stay in the land of Canaan.  There would be no need to fear.  God promised He would take care of them.  However, if they disobeyed and journeyed to Egypt, they would die and experience the very things they were trying to avoid.

But, they had already made up their minds to go to Egypt.  Their words to Jeremiah proved empty.  Their plans were set; they just wanted God to bless their disobedience.  They willfully marched headlong into disaster.  Isaiah 53:6 states that wanting to go our own way is the essence of sin against God.

How God desires for us to cast our total dependence upon Him.
"All to Jesus I surrender, All to Him I freely give;
I will ever love and trust Him, In His presence daily live."
J.W. Van DeVenter

A key to a leader's Survival

 Read Jeremiah 41.

A leader's success and survival most often depend on those closest to him.  Listening to the right voices and knowing who to trust is crucial.

Gedaliah was a good man who had been appointed to govern Judah under Babylonian rule.  His closest advisers warned him of the murder plot from the rebel Ishmael.  But Gedaliah ignored the threat and in a demonstration of unity, he invited Ishmael and his men to dinner.  It cost him his life and the lives of all those present, including the representatives of Babylon.

Ishmael was a descendant of David's royal family and surely thought he had a right to rule.  But he was a rebel.  He rebelled against God and would not listen to Jeremiah's messages.  He rebelled against the Babylonians and fled to the Ammonites to mount a fight against the invaders.  Here, he deceived Gedaliah only for the purpose of mass murder.  He had no qualifications or character to lead anyone, let alone Judah.

A leader needs to listen to everyone so he knows what people are thinking.  But decisions must be made wisely.  First and foremost, the character of the person who seeks to influence the leader must be considered.  Ulterior motives must be exposed.  Tolerating lack of character and wrong motives will lead to disaster.

1. Do not trust a rebellious person.
"For rebellion is as the sin of witchcraft." (1 Samuel 15:23)
"An evil man seeks only rebellion." (Proverbs 17:11)

2. Do trust the wisdom of God and godly people.
"The way of the fool is right in his own eyes, but a wise man listens to advice." (Proverbs 12:15)
"The counsel of the LORD stands forever." (Psalm 33:11)

The difference may be life and death.

 

Faithfulness gets Rewarded

 Read Jeremiah 40.

Proverbs 16:7-"When a man's ways please the LORD, he makes even his enemies to be at peace with him."

Chained and herded along with all the other captives, Jeremiah had been taken to Ramah.  Here, the captain of the guard decided the fate of each one.  Many were marched to Babylon.  The poorest of the poor were allowed to stay in the land.

The captain's words to Jeremiah in verses 2-3 clearly indicate that he knew who Jeremiah was and about the messages from God that he delivered.  Jeremiah was not part of the rebellion and posed no threat.  Indeed, God's message to Judah was to surrender to the Babylonians.  As a result, Jeremiah was unchained and given absolute freedom.  Not only that, the captain presented Jeremiah with provisions and a present.

Jeremiah chose to stay in Judah.  His ministry changed.  No longer would he be preaching to kings and the people of Jerusalem.  Jerusalem had been destroyed and the seat of government moved to Mizpah.  Those remaining were either very poor, a remnant of soldiers in the field who just discovered what happened, or untrustworthy rebels.

Years had passed and the prophecies of the LORD concerning Judah's downfall came true.  Jeremiah suffered but not at the hands of the enemy.  It was his own people who refused to listen to God's word that tried to do him harm.  Even the unbelieving captain could see that God's word was true.

Ultimately, trust for our lives must be in the Sovereign LORD.  He is working His plan in His time.  Meanwhile, He requires us to be faithful servants, taking what comes-good and bad-knowing that there are rewards waiting for those who love Him.  It is by faith, not by feeling or by sight, that we hold on to this truth.  "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." (Hebrews 11:6)

 

Truth and Consequences

 Read Jeremiah 39.

The prophecy of Jerusalem's downfall came true, just as God had warned.  In 586 B.C., after a 30 month siege, the Babylonians breached the northern wall and quickly seized control. 

1. Zedekiah (vv.4-8)
Meanwhile, King Zedekiah did exactly what Jeremiah told him not to do; he tried to escape.  The results were disastrous and brutal.

God had made His message clear that surrender would mean life and continued rebellion would lead to dire consequences for both the king and the city.  He refused to listen to the truth.  Instead, he relied on his own understanding and heeded the lies of others.
"Trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him, and he will make straight your paths." (Proverbs 3:5-6)

However, during the hostile takeover of Jerusalem, God stepped in to take care of two faithful men.

2. Jeremiah (vv.11-14)
Nebuchadnezzar personally gave the order to protect and provide for this faithful prophet.  The new appointed governor, Gedaliah, was given full responsibility for Jeremiah.  Whatever the prophet said or needed was to be done.  It would be natural to ask how the King of Babylon even knew who Jeremiah was and why would he treat Jeremiah with such favor.  There are several clues.  In chapter 29, Jeremiah wrote letters to the exiles in Babylon.  Nebuchadnezzar may have been aware or even read the letters.  Then, as some Judahites surrendered early to the Babylonians during the siege, they doubtlessly would have mentioned what the prophet said in calling for a surrender.  The third plausible possibility is that Daniel and his three friends, who had already been taken to Babylon, spoke highly of Jeremiah to the king.  At any rate, God took care of this one who had suffered much while serving Him.
"And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you." (1 Peter 5:10)

3. Ebed-melech the Ethiopian (vv.15-18)
This man served as a high official to King Zedekiah.  While all the other officials wanted Jeremiah dead, he went to the king and put his own life and reputation on the line for Jeremiah.  All the other officials were slaughtered by the Babylonians, but God divinely protected this African believer and rewarded him "because you have put your trust in me."
"Trust in him at all times, O people; pour out your heart before him; God is a refuge for us." (Psalm 62:8)

 

3 character qualities needed when telling the Truth

 Read Jeremiah 38.

The message was simple enough.  "Surrender and you will live.  If you try to fight with your own resources, you will fail and the city will be burned."

The king's officials rejected Jeremiah's words and accused him of treason.  With the king's permission, they lowered the prophet in a muddy bottomed cistern and left him there to die.  There are times when one may say exactly what God wants said, do exactly what God wants done, and suffer for it.

It was an Ethiopian official who realized that Jeremiah would starve to death and called the punishment evil.  The king was not much of a leader and seemingly gave into anyone, except God.  He granted the Ethiopian his request to pull Jeremiah out of the pit and then wanted to hear the prophet's message for himself. The king knew Jeremiah would tell him the truth.

Through it all Jeremiah demonstrated a mature and godly character.
1. Honesty.
He could have embellished or withheld the truth of God's word.  He could have made the message more palatable, perhaps by saying this is just his opinion about what God said, his own view, or his tradition.  He could have left out the unpopular parts.  One of the great problems in Christianity today is not communicating the whole counsel of God.  It is much more acceptable to speak of love and omit the awful, specific, Biblical consequences of disobeying God.

2. Submission. 
Such an attitude begins with the absolute confidence that God is in control.  With that in place, it is He who has the ultimate authority.  Submitting to God allows us to see beyond the human authorities, regardless of what they may do.  "Indeed, all who desire to live a godly life in Christ Jesus will be persecuted." (2 Timothy 3:12)  The test is to surrender to the Holy Spirit's control and trust Him for the outcome.  Our hope is not in this life.  Existence here is temporary.  The committed believer always has an eye toward heaven and eternal life. 

3. Discretion. 
Jeremiah told the truth but he did not tell everyone everything he knew.  Discerning the timing and the amount of truth to share requires great wisdom.  Some do not want to hear the truth.  Trying to force-feed them will produce a disastrous result.  Some like the king, publicly will say one thing but inside they really do want to hear what God has said.  It is always life-changing event when an open heart connects with the truth of God's word.

 

God has spoken. Now what?

 Read Jeremiah 37.

The destruction of Judah took place in several waves of conquest by the Babylonians.  Despite consistent warnings, no one "listened to the words of the LORD spoken through Jeremiah the prophet." (v.2)

For a while, the pressure subsided as the Egyptian army came up from the south to try to help Judah.  But that did not last long as Babylon's army repelled the Egyptians and returned to the siege of Jerusalem.

Though he refused to heed God's word, Zedekiah wanted Jeremiah to pray for him and the nation (v.4).  God answered Jeremiah's prayer on their behalf, but it was certainly not the answer Zedekiah selfishly wanted.  The Babylonians would return and burn the city of Jerusalem.

Later, King Zedekiah spoke directly to Jeremiah in verse 17 and asked, "Is there any word from the LORD?"  Again, the answer was not one for which the king had hoped.  God's judgment was sure.

What hypocrisy!  What duplicity!  And, how common for natural human thinking.

On one hand, many people do not believe God's word and will not obey Him. 

Then, on the other hand, they will want God to answer their prayers.

Such thinking reveals a self-centered, unyielding, sinful heart that wants the God of the universe to obey them.

The Lord delights in answering the prayers of those who come to Him in humility, with a pure heart, and willing to obey His word.

"And without faith it is impossible to please him for whoever would draw near to God must believe that he exists and that he rewards those who seek him." (Hebrews 11:6)

"For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him" (2 Chronicles 16:9a)  

 

How do you respond to what God said?

 Read Jeremiah 36.

How a person responds to the word of God does not change God's word.

This chapter provides some details about the writing of the Scriptures. 
God spoke to Jeremiah (v.2).  Jeremiah dictated what God said to Baruch, who wrote God's word on a scroll (v.4).  When certain officials heard what the Lord said, they were afraid of the consequences presented (v.15).  They knew immediate action was required.  However, when King Jehoiakim heard the message, he cut the scroll into pieces and burned them (vv.23-24).  He had no fear of God or the consequences.

There is a consistent process throughout the Bible and to this day of letting others know God's truth.
1. Presenting what God has said.
The number one reason liberal churches are dying is that they have forsaken the teaching of the Scriptures for culturally acceptable speeches.  The number one reason people are not mature in their faith is they do not know and have not been taught what God has said.  The Scriptures are the inerrant and infallible word of God and it will not change.  "The sum of your word is truth, and every one of your righteous rules endures forever." (Psalm 119:160). Without the foundation and focus being on the Bible, there will be an absence of truth to the message.

2. Hearing what God has said.
In order for the Scriptures to have any effect on a life, the person must be listening with an open heart.  We need to be like Samuel who said, "Speak, LORD, for your servant hears."  When a person humbly hears God's word, life-change is about to happen.

3. Turning from sin to obedience of what God said.
What spurs a person to respond in obedience is great respect for who God is and the fear of the consequences if they do not obey.  Selfish, sinful pride closes one's heart and causes them to believe the lie that they can take it or leave it.

4. Experiencing God's forgiveness.
As explained in verses 3 and 7, the judgment is coming.  The only sane alternative is for people to acknowledge they have been going in the wrong spiritual direction, "plea for mercy," and receive God's forgiveness.

The Apostle Paul explained the same process this way in Romans 10:13-14.
"For 'everyone who calls on the name of the Lord will be saved.'  How then will they call on him in whom they have not believed?  And how are they to believe in him of whom they have never heard?  And how are they to hear without someone preaching?"

A time to say No

 Read Jeremiah 35.

There are times when we are to say "no" to somethings in order to say "yes" to something far better.

The first principle of wisdom in the book of Proverbs is to fear the LORD (Proverbs 1:7).  That is just the beginning of all knowledge and wisdom; the starting line.  The second principle of wisdom is to listen to the instruction of one's parents (Proverbs 1:8).  That should sustain a person through life.  Unfortunately, the people of Judah showed no signs of wisdom.  They chose to ignore God and the instructions of their fathers.

To illustrate that message, God told Jeremiah to invite the family of Rechab to the Temple for a meeting.  There they were offered wine to drink, but they refused.  With clarity, the Rechabites reviewed some family commitments about their lifestyle.  They would not break those commitments even for the prophet. 

It was a test and the family passed.  God wanted to use their demonstration of obedience to their father's word as a contrast to Judah's disobedience of His word.  "...they have obeyed their father's command, I have spoken to you persistently, but you have not listened to me." (v.14b)   Then, God pronounced judgment on Judah, but rewarded the family of Rechab.

Obedience is not optional.  Faithfulness to our commitments to God is required.  There is loss and reward at stake.  "For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil." (2 Corinthians 5:10)

 

God does not Forget

 Read Jeremiah 34.

As the Babylonian siege was taking place, God had a word for King Zedekiah.  Though the king would try to escape (v.3), he would be captured and taken to Babylon.  There, he would be treated respectfully and die peacefully.

The captivity lasted 70 years because the Jews had failed to observe the Sabbath rest of the land every seventh year.  So, God collected on what the people refused to give Him.  During the siege another evidence of sinful disobedience arose.  If a fellow Hebrew went into debt to another and became their slave, it was only to last six years.  In the seventh year, the debt was to be forgiven and the enslaved Hebrew set free (Deuteronomy 15:12-18).  This command from God had been ignored also.

Quickly, the citizens of Jerusalem gathered at the Temple and made a formal covenant with God to set their Hebrew slaves free.  This involved dividing a calf in two and walking between the pieces.  It was a serious promise.  The animal in essence served as a symbol of their vow.  They would keep their commitment or die like this animal.  It was not long until the people reneged on their promise and re-enslaved those same fellow citizens.

What happened?

Verse 21 indicates that the Babylonians withdrew from the siege for a time.  History tells us that the Egyptians began an attack and Nebuchadnezzar's army had leave to squelch the distraction.  With the pressure off, the people returned to their sin.  However, the army of Babylon came back (v.22).

Who has not prayed at one time or another, "Lord, if you will get me out of this, I will....."  And, as soon as the pressure is off, people tend to forget what they promised God.  Or, a man and a woman stand before God, family, and witnesses to vow faithfulness "until death" but when a temptation comes along, they quickly forget their promises.  However, God does not forget.  "Even before a word is on my tongue, behold, O LORD, you know it altogether.”  (Psalm 139:4)

The fact that God does not forget is good for us. 
1. It holds us accountable to fulfill our promises.
2. It proves that God is ever faithful to keep His promises to us.
"The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness." (Lamentations 3:22-23)

 

 

4 promises of good News

 Read Jeremiah 33.

With all the bad news regarding the destruction of Jerusalem and the people who would die, the LORD now gave Jeremiah a clearer vision of hope.  His offer to Jeremiah in verse 3 was "just ask Me."

God made four direct promises concerning the future of His people.
1. "I will bring it to health and healing." (v.6)
The city experienced judgments of war, famine and disease.  But there will come a day when Jerusalem and this land will be a place of "prosperity and security."

2. "I will restore the fortunes of Judah and the fortunes of Israel." (v.7)
During the invasion and the siege, houses and buildings were destroyed.  But there will come a day when the nation will be one and all will be rebuilt.

3. "I will cleanse them from all the guilt of their sin." (v.8)
It was their rebellion against God, choosing to live the way they wanted, and worshiping other things that caused this judgment.  But there will come a day of forgiveness when the people will turn back to the LORD.  Then, He "will have mercy on them" (v.26b)

Some restoration took place in the resettlement of the land at the end of the 70-year captivity.  However, the ultimate result promised by God will be something the world has yet to see.  Jerusalem will be a "joy, a praise and a glory before all the nations of the earth" (v.9). 

Why?  Because of all the good things God has done for the Jews.

When will this happen?  That future time is marked by the prophetic phrases in verses 14 and 15, "Behold, the days are coming..." and "in those days..." 

4. "I will cause a righteous Branch to spring up for David." (v.15)
As a direct descendant in the royal lineage of David (Matthew 1:1), King Jesus will reign in Jerusalem, not on His heavenly throne but on the earthly throne of David.

What will characterize Messiah's rule?  "He will execute justice and righteousness in the land.  In those days Judah will be saved and Jerusalem will dwell securely." (v.16)

Need some good news?  God has so much more to reveal to us about Himself and His plans.  They are written down in His word.  A heart that is open to Him will respond to His offer: "Call to me and I will answer you, and will tell you great and hidden things you have not known." (v.3)

 

How difficult is your Circumstance?

 Read Jeremiah 32.

Who buys real estate when the nation is about to be completely taken over by a foreign power?  But that is exactly what God asked Jeremiah to do. 

The prophet was imprisoned for speaking the truth of God's word.  King Zedekiah only wanted to hear happy-talk about success.  He considered the message from the LORD to be equivalent to treason.  Never mind the Babylonian army had Jerusalem under full siege at the time.  Jeremiah was confused about the request God made of him to purchase land.  Yet, he was fully obedient, even though it made no sense.  He asked his assistant, Baruch, to put away the deed so that years later there would proof of ownership.

This bewilderment prompted his prayer.  In it he acknowledged that the LORD created all things and, therefore, is free to do as He wishes.  Since God has that kind of power, "nothing is too hard for you" (v.17).  He continued by acknowledging God's love and His justice.  It is at the end, in verse 25, where he expressed his confusion as to what God was doing and why.

The LORD responded by saying that now His judgment would fall on Judah.  The purchase of the land was to be a sign of hope.  God will bring all the Jews back to the land.  With the impending loss of everything, restoration seemed to be an impossible happening, except it was God who said it.  In the third portion of the chapter, the LORD continued to lay out His plan for Israel's future.

Most people believe in a god that is too small to help them.  The God of the Bible is uniquely all-powerful.  If God can call into existence the heavens and earth out of nothing, if He can raise one nation and put down another in His own timing, what can God do in our daily circumstances of life?  The LORD challenged Jeremiah’s faith, "Is anything too hard for me?" (v.27)

 

God's new promise is available Now

 Read Jeremiah 31.

There are several metaphors used to describe God's relationship with His people.
1. As a Father (v.9)
He disciplined them because of their disobedience.  But like a faithful parent, He did this in order to better prepare them as a nation for their future.  Nothing would change the fact of His commitment to them.
"I have loved you with an everlasting love; therefore I have continued my faithfulness to you." (v.3)
"There is hope for your future." (v.17)

2. As a Shepherd (v.10)
Because they belonged to Him, God promised to gather them as His flock.  He will care for them, feed them and protect them.

3. As a Redeemer (v.11)
His deliverance of them from the hands of the enemy is compared to paying a ransom.  The basis of the turn in their experience with God depended upon their repentance.  With grief and shame, their hearts cried out for God's mercy and forgiveness. (vv.18-20)  He would restore them to their land and bless them.

But there is much more ahead for Israel.  Three times we read, "Behold, the days are coming."  Here, God makes a future promise of a new covenant with Israel.  The results of this covenant for the Jews in verses 33-34 will be:
-God's law will be within them, on their hearts.
-They will all know the LORD.
-Their sins will be forgiven and remembered no more.
This obviously is a prophecy that remains unfulfilled in Israel.  However, as "the time of the Gentiles" came and were grafted into God's plan of redemption, all may enjoy the benefits of the new covenant (Romans 9-11).

At His last supper with His disciples, Jesus took the cup and said, "This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me."  Forgiveness of sin is available to all who turn to Him for mercy.

 

6 evidences of unfulfilled Prophecy

 Read Jeremiah 30.

God revealed His plans and told Jeremiah to write down the words for future generations to read and to know. 

The prophecy certainly includes the return from the captivity in Babylon, but a careful reading reveals much more.  There is an inclusion of the "incurable" wound (v.12) that prompted the exile and then the restoration to health and healing (v.16).  There is mention of a restoration to the land and then the final phrase of the chapter which reads, "In the latter days you will understand this."  Both are true.  Look at the evidences of unfulfilled prophecy here.

1. The prophecy includes both Israel and Judah.  (v.3)
The northern kingdom of Israel had been scattered by the Assyrians and were not a part of the Babylonian captivity.  This looks forward to a united kingdom of Israel.

2. There is mention of a coming "time of distress for Jacob." (v.5-7)
That day will be unprecedented.  The ultimate descriptions fit into the other mentions in the Bible regarding the Great Tribulation.

3. They shall not only serve God in that day but also "David their king." (v.9)
No king has reigned over a united kingdom of Israel since the death of Solomon.  The Messiah will one day sit on the throne of David in Jerusalem as "King of kings and Lord of lords".

4. It will be a time of God's judgment against all nations. (v.11)
Yes, Assyria fell.  Then, Babylonia fell.  But there is a future day coming when Jesus will rule all nations "with a rod of iron." (Revelation 19:15)

5. The king's palace shall be rebuilt. (v.18)
The Temple was rebuilt a couple of times in history and will be built once more.  However, this is a reference to the palace for a king to reign over the nation.

6. The kingdom of Israel will be the people of God. (22)
Under Messiah's rule, all Israel will be saved and serve the LORD.  (Romans 11:26-27)

The good news is that those of us who have committed our lives to Jesus will rule and reign with Him.

 

Bloom where you are Planted

 Read Jeremiah 29.

This is a fascinating and encouraging letter from Jeremiah to those who had been taken in exile to Babylon.  First, the false prophets had preached that this would not happen at all.  Next, the false prophets changed their message and began saying that it was temporary and would only last two years.  But God had spoken through Jeremiah that this would be a 70-year exile; one year for each of the Sabbath years they had failed to obey.

Those living Babylon needed to hear again that they would be there for the rest of their lives.  They were encouraged to settle into their new home, but not be assimilated into Babylonian culture.  In Psalm 137:4, they were discouraged and asked, "How shall we sing the LORD's song in a foreign land?"  They had lost everything.  What were they supposed to do now?

Here is God's encouragement to them.  I believe the same encouragement is ours as believers today.  1 Peter 2:11 refers to believers in Jesus as "sojourners and exiles" who live on earth, waiting for the joy of our final home.
1. "Multiply there." (v.6b)
They needed to recognize that though this was temporary as a people, for now it was home.  They were to carry on life as they would have done in Judah; marry, raise a family and celebrate these things.

2. "Seek the welfare of the city where I have sent you." (v.7a)
They were not there by accident.  God put them in that city for a purpose.  They were on a mission.  Here were the people who claimed to know the one true God, living in a pagan culture.  They were to demonstrate the difference the LORD made in their lives.  It was to be shown by their good works and how they behaved.  Of all people, they were to be the best of citizens.

The Apostle Peter wrote a similar encouragement to Christians living in the Roman Empire.  "Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good.  For this is the will of God, that by doing good you should put to silence the ignorance of foolish people." (1 Peter 2:13-15)

3. "Pray to the LORD on its behalf." (v.7b) 
Rather than living in rebellion and speaking badly about the pagan culture, these exiles were to pray for their city.  How many Christians even know the names of their city leaders, let alone pray for them?

"First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.  This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth." (1 Timothy 2:1-4)

4. In the plan of God, this was temporary. (v.11)
He had "a future and a hope" in store for them.  In 70 years, the LORD would return them to their land and restore their nation.  Our hope today is not in this temporary life.  "For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen.  For the things that are seen are transient, but the things that are unseen are eternal." (2 Corinthians 4:17-18)

 

Are you listening to the Truth?

 Read Jeremiah 28.

Just because someone claims to speak for God or uses the words "God told me" does not mean it is true.

Don't we all wish the pacifists were correct?  We could just live peaceably with everyone and talk all our enemies into being at peace all others.

Don't we all wish the prosperity preachers were correct?  We could just enjoy our abundance and live pleasurably.

While many prefer to live in their fantasies and support those who tell them what they want to hear, God's word is ignored to their detriment.

Hananiah claimed to be speaking for God but his message contradicted what Jeremiah preached.  Hananiah said that Babylon's power would be broken in two years and Judah would be restored.  God had made it clear that the captivity would last 70 years.  Jeremiah reminded Hananiah of Deuteronomy 18:22, "When a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken presumptuously.  You need not be afraid of him."

The proof of whether the prophet is a liar or telling the truth, of course, is in the fulfillment of what was prophesied.  At God's instruction, Jeremiah informed Hananiah that because of his made-up message pretending to represent the LORD, he would die that year.  And, it was so.

Jesus said, "On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'  And then will I declare to them, 'I never knew you; depart from me, your workers of lawlessness." (Matthew 7:22-23)

We must always check a preacher's message against the teaching of the whole of the Bible.  So many are led astray by a single verse or concept lifted out of its context.  Maturity in Christ requires us to know the Bible and, therefore, know the truth.  "So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning by craftiness in deceitful schemes." (Ephesians 4:14)

 

Surrendering to the One in Control

 Read Jeremiah 27.

According to Babylonian historical records, it was in the summer of 593 B.C. when a group of countries discussed a rebellion against Nebuchadnezzar.  The leaders of Edom, Moab, Ammon, Tyre, and Sidon met with the king of Judah in Jerusalem.  What this political summit failed to realize was the reason why the Babylonians invaded and who was really in control.

The cause was due to Judah's refusal to repent of their sin.  Further, it was God who raised up Nebuchadnezzar to implement His judgment against this region of nations.  With that spiritual perspective, this meeting proved to be truly a rebellion against the LORD Himself.  So, God sent Jeremiah to tell them.

In dramatic fashion, He ordered Jeremiah to dress for the occasion.  He strapped a yoke to his neck, like an ox controlled by the reins of its owner.  The message was simple.  God had given Nebuchadnezzar the reins.  If these leaders refused to serve the Babylonian king, then God would have to use stronger measures of punishment against them--sword, famine, pestilence.  The safe decision, the wise thing to do, would be to surrender completely to the yoke of Nebuchadnezzar as discipline from the LORD.  It would be to their benefit to do so.

Feeding the rebellion were false prophets.  They encouraged the people not to listen to God's word and to respond with self-determination and independence.

Do not miss the basis of the message from God in verse 5.
1. God is the Creator of all things.
By His own power, He made the earth and all that is upon it.  The earth did not happen by accident.  Genesis 1 describes His process of separately creating light, air, plants, animals and humans.  He spoke them into existence: "And God said...and it was so."  These things belong to Him as His property.  The false prophets preach the other messages in rebellion against the exact words of God to their own peril.

2. God is the Controller of all things.   
He gives His property for a time "to whomever it seems right to me."  Nations are allowed to live on God's real estate for a period of time.  Leaders are allowed to be in power for only a number of years, "until the time of his own land comes.  Then many nations and great kings shall make him their slave." (v.7)  There came a time when the great Babylonian Empire fell to the hands of the Medes and Persians.  It is the LORD Himself who claims to sovereignly decide such things according to His own will and purpose.

This message is a good personal reminder.  We are not here by some cosmic or biological accident.  Our lives have a God-given purpose.  The safe, wise, and personally beneficial response is to yield ourselves to what God has for us to be and to do.  Jesus said, "Take my yoke upon you, and learn from me, for I am gentle and lowly n heart, and you will find rest for your souls." (Matthew 11:29)

 

Is it the messenger or the message?

 Read Jeremiah 26.

These chapters are not in chronological order.  They appear to be grouped for emphasis.  The message is certainly not a new one, but we are given details not previously disclosed.

God gave Jeremiah very specific instructions for the sermon, including the exact place to deliver it.  Because of the anticipated reaction, the LORD encouraged Jeremiah with "do not hold back a word."  Obediently, the prophet went to the Temple and preached just as God had instructed him.  To call the religious leaders of the day and the gathered worshipers to repent or else brought an immediate response.  But it was not a favorable one.

When the leaders heard him pronounce impending judgment against Jerusalem and the destruction of the Temple, they accused him of being a false prophet worthy of death.  So, they brought charges against him before Judah's judicial leaders to hear the case.  They decided that Jeremiah was not guilty of a capital offense.  One of the elders even quoted the prophet Micah (Micah 3:12) from 70 years before in the days of Hezekiah.

Important insights can be found in Jeremiah's defense. It was based upon three crucial pillars that must be true of anyone who claims to be speaking on God's behalf.
1. The source of the message. (v.12)
"The LORD sent me to prophesy."  "Thus says the LORD" (v.4).  It was not Jeremiah's word but God's.  The test of any message today is to open the Bible and see it for yourself.  Personality preaching, cultural messages, and affirmation soliloquies are signs of false prophets.  Even though they hold a Bible in their hands while speaking does not mean their message conforms to the truth of Scripture.  When the Apostle Paul spoke, the listeners in Berea checked to be sure it was the truth.  "Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so." (Acts 17:11)

2. The choice of the message. (v.13)
God's word brought conviction of their guilt.  But, instead of hearing the hope of deliverance that was offered, they pridefully chose to attack the preacher.  Had they been worshiping and serving the LORD at the Temple with humility, their hearts would have been soft and immediately they would have desired what God wanted.  Preaching hope without confronting God's judgment on sin is a sign of a false prophet.  Both are always presented side by side in the Scriptures.  "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him." (John 3:36)

3. The heart of the messenger. (v.14)
How could Jeremiah be so submissive in the face of these false accusations?  The answer is that he was innocent and his heart was pure.  If he had delivered his own message, if he had preached with insincere motives, if his life did not support the veracity of what he said, then he should have been condemned as a false prophet.  But with the grace, courage, and strength God gave to him, he stood.  "For in truth the LORD sent me to you to speak all these words in your ears."

“But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that in in you; yet do it with gentleness and respect.”  1 Peter 3:15 

A good word for all of us.

 

Time to Collect

 Read Jeremiah 25.

For twenty-three years, Jeremiah faithfully delivered the messages God gave him.  He was not the only one.  The LORD sent other prophets to warn Judah, as well (v.4).  But as persistently as the preachers preached the people refused to listen and turn back to God.  Therefore, the time had come for the judgment to fall.

Amazingly, God called Nebuchadnezzar, the king of Babylon, "my servant" (v.8).  From our human vantage point it is not possible to be certain of all we see taking place in the world.  However, throughout history the LORD has used even the vilest of nations to enact His will on unrepentant peoples.  In Romans 13, the Apostle Paul very clearly made the case for respecting governmental authorities and why we should do so.  He wrote the book when Nero was in power saying, "Let every person be subject to the governing authorities.  For there is no authority except from God and those that exist have been instituted by God....For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer." (Romans 13:1-4)

Such a perspective is as hard for us to envision today, as it had to be for the believers living in Rome in the first century.

Nevertheless, the Babylonians will destroy the kingdom of Judah and take many of its people captive back to Babylon for seventy years.  Why seventy?  The Levitical law stated that every seventh year that Israel occupied the land, they were to take a Sabbatical year off and give the agricultural fields a rest (Leviticus 25:3-5).  It was part of their stewardship of God's property.  In their selfish greed and rebellion, the people chose to ignore God's word.  It was time for God to collect on what they had failed to give Him.  The LORD performed a forced rest of the land for those years all at one time.  "Until the land had enjoyed its Sabbaths.  All the days that it lay desolate it kept Sabbath, to fulfill seventy years." (2 Chronicles 36:20-21)

The first lesson of stewardship is that God owns it all (Psalm 24:1).  Failing to obey God's word in the use of our time, energies and income is not an option.  We are to joyfully give to God in worship what He expects of us.  He, then, multiplies our offerings to be much more than if we had tried to hoard them.  If not, one day He will collect what is rightfully His.

The Good and the Bad

 Read Jeremiah 24.

The Babylonians came against Judah, just as God had said they would.  The complete takeover of the land, and Jerusalem in particular, occurred with increasing pressure over a period of years.  In the first wave, Nebuchadnezzar took the king at that time, Jeconiah, and some top leaders in government and commerce as his prize captives.  Daniel, Shadrach, Meshach and Abednego would have been in this selected group.

Those who were not taken captive thought they had escaped punishment and were now in the clear.    But what they failed to realize was that their fear had been misplaced.  It was not the Babylonians they were to be afraid of but God.  Those taken to Babylon were treated quite well for the most part.  Those left behind were going to face the justice of God.

To communicate this in vivid terms, God gave Jeremiah a comparative message of figs: good figs and bad figs.  According to the law, the first-fruits of the harvest, the best of the crop, were to be presented to God.  After the harvest the leftovers were not fit to eat.  He quickly related it to the Babylonian captivity.

1. Good Figs. (vv.4-7)
The Temple was in Jerusalem and that meant the captives may have thought that they were separated from the worship and presence of God.  Eight times the LORD used the word "I" in explaining His personal involvement with those who had been taken.  Instead of this being an indicator that they did something wrong, God called them good.  He promised to keep His eye on them for good.  He promised to bring them back, build them up, plant them in the land, and give them a heart for Him.  Since the exile lasted 70 years, not all of this prophecy was fulfilled in the return then.  New Testament passages, such as Romans 11:26-27, clearly tell that more is coming when Messiah reigns on earth.

2. Bad Figs. (vv.8-10)
Those remaining in Jerusalem were to experience punishment, as promised.  Five times the LORD used the word "I" to let them know that He would personally mete out His judgment on their sin and rebellion against Him. 

Not all bad things that happen to us is because we did something wrong.  For those of us who fear the LORD and live for Him, we can trust that He acts on purpose and that He is working His plan in us.
"And we know that for those who love God all things work together for good, for those who are called according to his purpose.  For those whom he foreknew he also predestined to be conformed to the image of his Son..." (Romans 8:28-29a)

 

6 marks of a faithful Pastor

 Read Jeremiah 23.

Jesus' harshest words were those that condemned the religious leaders of His day, because they were ungodly men, pretending to represent God.  In this chapter, Jeremiah delivers a like message to the false prophets, ungodly priests, and derelict shepherds of Judah.  God described them as evil-doers, adulterers, and liars.  As a result, the people, like sheep without care and leadership, were needy and scattered.

What should they have been doing instead to prove themselves faithful shepherds of God's people?
1. The people need to be gathered. (v.3a)
Having a suitable place to assemble is a primary need of sheep and the responsibility of the shepherd.  This is a New Testament priority for those who claim to be followers of Jesus.  "And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near." (Hebrews 10:24-25)

2. The people need to be fruitful and multiply. (v.3b)
Without new births, the flock will eventually die off.  Something is wrong when sheep do not reproduce.  The faithful shepherd oversees and manages the health of the flock so that reproduction takes place.  Followers of Jesus are commanded to "Go therefore and make disciples of all nations..." (Matthew 28:19)

3. The people need care. (v.4a)
Little lambs need special attention until they are mature enough to take care of themselves for the most part.  On the journey, injuries happen.  The kind shepherd pays attention to what is needed.  Jesus announced that He fulfilled this prophecy: "The Spirit of the LORD is upon me, because the LORD has anointed me to bring good news to the poor and bind up the brokenhearted." (Isaiah 61:1)  For the church, those who minister do so as the hands of Jesus.

4. The people need their fears allayed.  (v.4b)
Few animals are more skittish than sheep.  They are incapable of protecting themselves.  It is the shepherd's job to protect them from attack and harm.  The faithful shepherd was prepared with a rod to fight off wolves.  If anything were to cause trouble for the sheep they would have to go through the shepherd to get to them.  Jesus said, "I am the door of the sheep."  "The good shepherd lays down his life for the sheep."  (John 10:7 and 11)

5. The people need individual attention. (v.4c)
A large, gathered flock is often a healthy sign.  But the good shepherd not only sees the multitude, he sees individuals.  There is no substitute for this personal relationship.  "Know well the condition of your flocks, and give attention to your herds, for riches do not last forever."  (Proverbs 27:23-24a)  Jesus said, "I am the good shepherd.  I know my own and my own knows me." (John 10:13b)

6. The people need to hear the word of God. (v.22)
This was the root issue.  These phony prophets and priests claimed to be speaking for God.  In fact, they were making up their own messages (vv.16 and 26) and merely quoting each other (v.30).  The result of these false, feel-good messages meant the people did not turn from their sin and their lives were not changed (v.22).  "Let him who has my word speak my word faithfully." (v.28b)

 

The hyperlink between belief and Behavior

 Read Jeremiah 22.

This is a series of messages addressed to the next generation in the royal family.  Each of them violated their promise to obey the LORD and rule as a godly leader for the nation.  Their character proved to be corrupt.  Instead of serving the people, they became oppressors and took unjust gain.  As a result, they and the kingdom of Judah paid an awful price.

God's leadership requirements of government include justice and insuring the rights of the poor and needy (vv.15-16).  And, then God asked the question that reveals one's spiritual condition: "Is not this to know me?"  In other words, if you truly have a personal relationship with the living God, your behavior will show it. 
Those who say the Christian life is not one of do's and don'ts are simply incorrect.  True, we are saved by grace through faith (Ephesians 2:8-9).  However, in the Old and New Testaments God holds those who claim to know Him to high standards of behavior.

"He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" (Micah 6:8)

"If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.  Religion that is pure and undefiled before God, the Father, is this: to visit the orphans and widows in their affliction and to keep oneself unstained from the world." (James 1:26-27)

As the chorus from a previous generation stated:
"If you are saved and you know it, then your life will surely show it."

 

A choice between life and Death

 Read Jeremiah 21.

There is a time gap of over 15 years between chapters 20 and 21.  The narrative jumps over the reign of several kings to the time of Zedekiah, the last of Judah's 20 kings.  The Babylonian army had laid siege to the city of Jerusalem (v.4) and the king wished to know God's will.  Though years had passed and the prophecy was unfolding, the king still held out hope that maybe God would intervene on their behalf.  So, he sent two of his trusted men to inquire of Jeremiah.  Note: this Pashhur is not the same man mentioned in chapter 20.

God had not changed His plans to punish Judah for their rebellion and sin.  In a step by step series of declarations, the LORD relayed through Jeremiah what was about to take place.   
1. "I will turn back the weapons of war that are in your hands." (v.4a)
Zedekiah prepared his people to fight against the enemy and try to save Jerusalem.  It was a foolish notion to think that they could overcome the world's most powerful army.  God told them that their weapons would be used against them.

2. "I will bring them together in the midst of the city." (v.4b)
God will cause the Babylonians to breach the walls of Jerusalem and assemble the enemy right in the heart of the city. 

3. "I myself will fight against you." (v.5)
The Babylonians were only pawns in the Hand of God to perform all that He wanted done.

4. "I will strike down the inhabitants of this city." (v.6)
The LORD sent a disease among the people that killed many even before the fighting began.

5. "I will give Zedekiah...into the hand of Nebuchadnezzar." (v.7)
As prophesied several times previously, all the people would experience one of four things.  They would either die by disease, sword, famine, or they would be taken captive back to Babylon.

6. "I set before you the way of life and the way of death." (v.8-9)
They had a choice.  By surrendering and going into captivity they would live.  If they chose to stay and fight, they would die.

7. "I have set my face against this city for harm." (v.10)
The day of judgment for their years of sin had come.  This was not the good news for which Zedekiah hoped.

In the same way, God offers to all a choice between the way of eternal life through Jesus or face the certainty of eternal punishment.  Like Zedekiah, many will try to put off the decision and hope for a last minute reprieve.  But God's plans will not be changed.  We need to respond in surrender to Him now and live.

 

When God’s word constrains Us

 Read Jeremiah 20.

Jeremiah delivered the message just as the LORD instructed him.  The reaction was swift and painful.  The chief officer of the Temple, a priest named Pashhur, judged Jeremiah as inciting the people and beat him with 40 lashes (Deuteronomy 25:2-3). Then, he placed Jeremiah in stocks so the people could mock the prophet as he suffered.

But Jeremiah changed neither his mind nor his message.  Instead, he called Pashhur "Terror on Every Side" to emphasize what was going to happen to this priest, Jerusalem, and Judah.  Then, Jeremiah named the enemy who will bring the terror upon them.  In a prophetic word, this is the first mention of Babylon in the book and he used it four times (vv.4-6).

Hurting physically and emotionally from this experience, Jeremiah cried out to God with unusual transparency.  He faithfully preached God's word and suffering within an inch of his life became his reward.  It felt as though the LORD had "deceived" him.  He thought about not speaking on God's behalf any longer.  He wanted to quit.  But the word of God was like a raging fire within him.  He could not hold it in.  God would be victorious but eternity was at stake for the people (v.11).

Notice the seesaw of his emotions.  When he remembered God's perspective he could "Sing to the LORD; and praise the LORD!"  It was when he took his eyes off the LORD and looked at his circumstances, he just wanted to die (vv.13-18).

The Apostle Paul also suffered repeatedly as he spread the good news of Jesus throughout the Roman Empire.  Why would a man keep doing this?  He explained: "For the love of God controls (constrains, arrests, seizes) us."  "Therefore, we are ambassadors for Christ, God making his appeal through us.  We implore you on behalf of Christ, be reconciled to God." (2 Corinthians 5:14, 20)

May the good news of Jesus so burn within us today that we must share it with others.  Their eternity is at stake.

 

A message from the city Dump

 Read Jeremiah 19.

God instructed Jeremiah to call a meeting of Judah's national and spiritual leaders.  They met in the Valley of Hinnom or Topheth.  It was the city dump and it provided the perfect stage for the message God wanted the leaders to hear.

Topheth means fireplace or oven.  It was here that a cult of the Canaanites practiced the worst kind of demonic worship.  They literally burned their children in sacrifice to a made-up god.  Some of the people in Judah had joined in as well (vv.5-6).

How could a parent do such a thing to their innocent children?  How could these leaders look the other way and allow this abomination in their land?  The LORD declared to Jeremiah in 16:9, "The heart is deceitful above all things, and desperately sick; who can understand it?"

Once a person rejects God and His word, then they have opened the door to every and any kind of sin.

Jeremiah was further told to take along a pottery jar as a visual aid.  Dashing the jar to pieces illustrated the message.  God would break the nation; their plans, hopes and dreams.  The spiritual condition of Judah had reached a point where it could not be repaired.

How a person responds to what God has said determines their future here and where they will spend eternity.  Disaster or deliverance is at stake.  The God of heaven desires to look upon us with loving acceptance.  What then does He require?

"But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word." (Isaiah 66:2b)

 

A visit with the Potter

 Read Jeremiah 18.

God told Jeremiah to go to the potter's house and there he would receive a message. 

1. Jeremiah's Observation. (vv.3-4)
The first thing he noticed was the potter at work.  The vessel of clay he fashioned was flawed.  The flaw turned out to be severe enough for the potter to collapse the clay and refashion it "as it seemed good to the potter".

2. God's Declaration. (vv.5-11)
God declared that He is the potter of Israel.  Israel is the clay.  Like the potter, God is not idle.  He is at work shaping the nation.  As Sovereign Owner, it His right and responsibility to fashion and refashion the nation as He sees fit.  "You are in my hand" (v.6).  The LORD saw the flaw of evil in them and has declared that the nation will be collapsed in order to be reshaped.  They are still His and He will use them but not in their present condition.  His offer to relent is not a change of mind on God's part but an invitation for the people to change and repent of their sin. 

3. The People's Condition. (v.12)
"But they say, 'That is in vain!  We will follow our own plans, and will every one act according to the stubbornness of his evil heart.'"  It truly is an insane response.  Clay has no power in itself.  It is totally dependent on the potter.  For the clay to question or resist the potter is what is vain.  The Apostle Paul used the same analogy in Romans 9.  "But who are you, O man, to answer back to God?  Will what is molded say to its molder, 'Why have you made me like this?'" (Romans 9:20) 

The best thing any person can do is to be totally submissive to the One who is shaping their life.  Adelaide A. Pollard wrote:
"Have Thine own way, Lord!  Have Thine own way!
Thou are the Potter; I am the clay.
Mold me and make me after Thy will,
While I am waiting, yielded and still.

Have Thine own way, Lord!  Have Thine own way!
Hold o'er my being absolute sway!
Fill with Thy Spirit till all shall see
Christ only, always, living in me!

 

Got Water?

 Read Jeremiah 17.

A sure sign of life is health and growth.  Sin will destroy both in one's spiritual life.  Those who place their faith in man-made schemes, instead of exclusively trusting God, will pay a severe price.

In verse 6, Judah's spiritual condition is compared to a shrub in the desert.  With no sustenance, the shrub produces nothing of any value.  The plant is pictured as being alone in salty soil that actually kills life.

The opposite is true of those who trust in the LORD (vv.7-8).  They stand like a tree, not a shrub.  They have been planted where the roots are well watered and the environment does not affect its vitality.  In verse 13, the LORD is called "the fountain of living water."

This chapter serves as a bridge passage between Psalm 1 and John 4.
Psalm 1:3 describes the one who constantly delights in God's word as "a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither.  In all that he does, he prospers."

Jesus spoke to the woman at the well in John 4:10, 13-14 and said, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water."  "Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again.  The water that I will give him will become in him a spring of water welling up to eternal life."

Got water?

 

Faith in the day of Trouble

 Read Jeremiah 16.

As we have seen before, God occasionally ordered the prophets to act out His message or use visuals for the purpose of gaining attention.  The punishment upon the nation was coming.  The LORD had Jeremiah withhold three natural and normal actions in support of what God was saying.

He was not to marry and have a family.  Why?  Because soon families would be killed by the invaders or die in the famine.  He was not to attend funerals.   Why?  Because soon there would be so many dead that no one would left to bury them.  He was not to attend parties.  Why?  Because soon there would be nothing to celebrate.

The people brought this on themselves.  They did not learn from the mistakes of their ancestors.  Instead, they rebelled against God's lordship of their lives even more.  "Every one of you follows his stubborn evil will, refusing to listen to me." (v.12)

Losing their land was temporary.  Just as their fathers always looked back to the Exodus out of Egypt as a benchmark of God restoring the Jews to the land, there would be a new benchmark.  A future generation will return from this Babylonian Captivity (north country, v.15).  Even more, there will come a day when a world-wide return will take place.  At that time, under the rule of Messiah, the nation will be taught, see firsthand the power of God, and know exactly who God is (v.21).  That is their future hope.

In the meantime, Jeremiah remained faithful.  So, what was he to do as his nation faced such certain doom?  What can we do when our personal world appears to be crumbling around us?  Note the three things about the LORD in verse 19 that the prophet held on to and that sustained him "in the day of trouble."
1. "My strength."
Like a personal security force of bodyguards, the God of heaven would take care of him.  He would keep going, not in his own power but God's.
2. "My fortress."
Like having a personal fortified area of defense where the enemy could not break through, God would keep him safe.
3. "My refuge."
Like a personal retreat, God was his place to run when he felt threatened.

Don't miss that each one begins with "my."  This was not just sound theology or good religious teaching.  This was his personal faith and commitment to the LORD.  That is what makes all the difference.

 

When it is time to stand Alone

 Read Jeremiah 15.

Though repeatedly warned over a long period of time, Judah refused to turn back to God.  Their sins had overtaken them, but at the root was "you have rejected me, declares the LORD; you keep going backward." (v.6)  Judgment was now sure.  It would come in different forms: pestilence, sword, famine, captivity.  Everyone in the nation would suffer one of those four punishments.

Even the relatively few who remained faithful to the LORD would experience extreme adversity.  Jeremiah stayed true in delivering messages given to him directly from God.  Yet, he too was rejected as one who caused conflict (v.10).  He did nothing wrong.  He did what was right and suffered for it.  Feeling alone in his stand against the wickedness of his nation, he prayed.  Then, God responded to him.

The testimony of one who stands alone. (vv.15-18)
Note the principles of his willingness be true to the LORD against all odds.
1. "For your sake I bear reproach"
The rejection and suffering he experienced was not due to anything he had done.  He faithfully fulfilled all that the LORD told him to do.  Truly, it was the result of their rejection of God.  It was God's message to God's people and their rejection was against God.  But, he felt it.
2. "Your words were found and I ate them."
He did not merely read or speak about the word of God.  He took what the LORD said and internalized it.  God's word was the joy and delight of his life.  It sustained him in the midst of all the stress he faced.
3. "I did not sit in the company of revelers."
He had no time for those who mocked, laughed at, and dismissed what God had to say.  Jeremiah did not associate with such people.
4. "I sat alone."
Because Judah had become a nation of mockers against God, Jeremiah found himself isolated.  Like Elijah, he was not the only one in the country who remained faithful, but it felt like it.  It was a lonely time.  Loneliness will often be the price of standing true to the LORD.
5. "My pain is unceasing."
It hurt.  He felt as though he was dying from some incurable disease that had taken over his body.  As one who looked for water in a dry brook bed, so he looked to God to refresh his spirit.

The  promises of God. (vv.19-21)
1. "You shall stand before me."
Like He dealt tersely with Elijah for feeling sorry for himself, God exhorted Jeremiah to get back on track.  God had called him.  He would take care of him.  "Get up and take your stand."
2. "You shall be as my mouth."
The sign of a godly person is that they know God's word and speak God's truth.  His word has eternal value and has the power to change lives.
3. "You shall not turn to them."
Standing alone means not giving in to the pressure to conform to a sinful culture.  If the people were to turn to God, he must remain unmovable in representing the LORD.  If he gave in, tolerated, or joined the people in their sin, all ministry would be forfeited.
4. You will be like a bronze wall.
It was not in Jeremiah to withstand this spiritual opposition.  God said, "I will make you to this people a fortified wall of bronze."  Humans are no match for spiritual warfare.  When one takes a stand for the LORD, His powerful resources will be seen.  The Apostle Paul wrote, "Finally, be strong in the Lord and in the strength of his might." (Ephesians 6:10)

Psalm 1:1-2-"Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of the scoffers, but his delight is in the law of the LORD, and on his law he meditates day and night."

 

4 signs you have a malpracticing Preacher

 Read Jeremiah 14.

The severe drought was taking its toll on Judah.  No rain meant no water.  No water meant a scarcity of food.  God had warned the nation in Leviticus 26:18-20, for example, that His blessings would be withheld if they chose to ignore His word.  The people prayed, but God did not answer.  They made a pretense of confessing their sin (v.7), but the LORD knew their hearts were still clinging to idols.  Going through the routines and rituals of worship without an exclusive allegiance to the LORD proved to be totally ineffective (v.12). 

Plenty of prophets were in the land.  Why were the people unprepared?  Where was the true repentance of sin and revival of sincere hearts?  What was the problem?  The answer is that many of the preachers were false prophets and many of the priests were false priests.  What characterized them as being false?  God identified 4 things about them in verse 14.

1. "I did not send them."
These men held a religious position but it had nothing to do with the LORD.  They pretended to represent God but He had not called them to do such a thing.  More importantly, God had not spoken to them.  In those days, the prophet received direct messages from the LORD as to what He wanted preached.  Truly, then, they had nothing to say.  But they spoke regularly anyway. 

2. "They are prophesying...a lying vision."
In the Old Testament the vision of the prophet refers to the word of God.  These false prophets stood to speak but they had not heard or seen anything from the LORD.  Their content was made up.  What they said to the people was not true.  In fact, it contradicted what the LORD had already revealed and what genuine prophets, like Jeremiah, were saying.

3. "They are prophesying...worthless divination."
Because their messages were lies, their insights and so-called affirmations about God, spiritual life, and life in general had absolutely no real value for the people.  This false hope only fueled the judgment to come against them.

4. "They are prophesying...the deceit of their own minds."
The Hebrew word for "deceit" is fraud.  It was malpractice.  Those to whom they pretended to minister were harmed instead of helped.  It was their thinking versus what God said.  It was what the people wanted to hear versus the truth.  They missed the singular key ingredient for serving the LORD and enjoying His blessings.  "For both prophet and priest ply their trade through the land and have no knowledge." (v.18b)

Let's hold each other accountable for knowing, speaking, and living the truth of God's word.  Anything less is a fraud.

God's attempts to get Attention

 Read Jeremiah 13.

Many times the LORD instructed one of the prophets to do something unusual.  These served as visual aids to gain attention and gather a curious crowd who would listen to the message.  In this chapter, Jeremiah has two such assignments.

1. The Linen Belt (vv.1-11)
The LORD told Jeremiah to wear a linen belt.  This would have been what the priests wore in that day.  After sometime, God told him to bury the belt.  Then later, He told Jeremiah to dig up the belt and take a good look.  The belt, of course, was dirty, falling apart, and no longer of any use.  It was an illustration for God's message to Judah.  He chose them and made them cling to Himself.  But the people had buried themselves in the surrounding pagan culture.  They refused to listen to the word of God and live for Him.  Spiritually, they were dirty, falling apart, and no longer could they be used by God.

2. The Wine Jars (vv.12-14)
The message began with the statement to fill every jar with wine.  Immediately, the people derisively questioned the instruction.  It was a picture of Judah's spiritual condition.  Their intoxication with false teaching and pagan practices caused them to reel here and there through life with a loss of direction and sense.  As a result, God's judgment would smash their wrong beliefs and the nation like broken jars.

The judgment will come with Judah being taken captive (v.17) and forced into exile (v.19) by an invader from the north (v.20).

Three times Jeremiah exposed the root problem as that of pride (vv.9, 15, 17).  He called for them to humble themselves and give God His rightful glory before it would be too late.  

God loves it when we humble ourselves in worship and cast our dependence upon Him.  It is the very thing that triggers His grace to us.  "Clothe yourselves, all of you, with humility toward one another, for 'God opposes the proud but gives grace to the humble." (1 Peter 5:5)
  

 

The preacher complains to God

 Read Jeremiah 12.

If you have ever complained to God, you are in good company.  So did Jeremiah.  His attitude was not one of rebellion but bewilderment.  He knew God was right and the prophet wanted to understand what God was doing.

In the previous chapter, the LORD warned Jeremiah of a plot against his life.  Part of Jeremiah's confusion had to do with the prosperity of those who opposed God's message and who desired to kill the messenger.  In addition to their apparent wealth, there was a huge lack of spiritual integrity with the opposition.  It seemed that God had blessed them, yet "you are near in their mouth and far from their heart." (v.2)  Why was God allowing this?

The response from God challenged the prophet.  In essence He asked in verse 5, "If you cannot take this pressure, what will you do when things get worse?"  And, they will.  Some of Jeremiah's enemies were among his own family (v.6).  God then announced in no uncertain terms that He would "abandon" Judah and allow other nations to destroy the land (vv.7-13).

Many have used such passages to declare that God is through with the Jews and spiritualize all subsequent references in the Bible to the contrary.  If one continues reading, however, the abandonment is not forever.  This immediate punishment will last for 70 years at the hands of the Babylonian Empire.  Ultimately, in the Millennial Kingdom, Israel and the nations will experience a complete restoration.

"I will again have compassion on them, and I will bring them again each to his heritage and each to his land." (v.15)  The principle is this:  "But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD."

We are living in between these two major events: the Babylonian captivity and the coming earthly reign of Christ.  But now every individual is being held accountable for listening to God and responding with genuine faith.  "Today, if you hear his voice, do not harden your hearts as in the rebellion." (Hebrews 3:15)

 

The potential consequences of unconfessed Sin

 Read Jeremiah 11.

"Though they cry to me, I will not listen to them." (v.11b)  "Therefore, do not pray for this people." (v.14)

The nation had become so spiritually corrupt that they had reached a point where prayer to God would not delay the judgment against them.  Their root sin was turning to other things for life-guidance and hope instead of solely depending on the LORD.  God gave them plenty of warning, "Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart." (v.8)

Not only did they reject the message, they wanted to kill the messenger (v.21).  This is the first mention of the increasing personal threat against Jeremiah for faithfully delivering the word of God.  The LORD's response was to bring death to the conspirators (vv.22-23).

Such a sinful condition should strike terror in disobedient hearts.  Hebrews 10:31 is a reminder to all, "It is a fearful thing to fall into the hands of the living God."  Sin is nothing with which to play.  The Apostle John wrote: "There is a sin that leads to death; I do not say that one should pray for that." (1 John 5:16b)

The prime example in the New Testament where a line was crossed with God and His judgment came quickly upon them is Ananias and Sapphira.  They lied to the church in Acts 5 and the LORD killed both of them.  In his first letter to Timothy, the Apostle Paul wrote of Hymenaeus and Alexander, two men in the church who were committed to false doctrine.  "I have handed them over to Satan that they may learn not to blaspheme." (1 Timothy 1:20)

We should all be warned to keep soft hearts for God and to be immediately responsive to His prompting.  "If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." (1 John 1:8-9)

 

Reasons religion is Worthless

 Read Jeremiah 10.

The people of Judah were religious.  It is natural for all people to place their trust in some sort of belief system that explains to their satisfaction how we got here, what life is all about, and what happens when we die.

Some have chosen to believe in themselves.  This not only fails all logic in attempting to answer the three issues above, but the very statement is full of selfish pride.  Jeremiah got it right when he said, "I know, O LORD, that the way of man is not in himself, that it is not in man who walks to direct his steps." (v.23)  Our own self-help efforts will always prove to be inadequate.

Most have chosen to place their faith something they or others concocted.  Jeremiah's message from God in this chapter takes on the silliness of man-made religion.  Craftsmen cut down a tree, shaped the wood, covered it with gold, and then irrationally ascribed supernatural power to it.  They chose to believe in what they made rather than the God who created all things (vv.12-16).  The LORD said, "They are both stupid and foolish; the instruction of idols is but wood!" (v.8)  "They are worthless, a work of delusion; at the time of their punishment they shall perish." (v.15) 

In the personal search for meaning in life, not all believe in the same God.  The God of the Bible is unique in both Who He is and His claims upon every individual.  Simply consider the statements in verse 10.
1. "He is the true God."
If this claim is correct, all other beliefs and so-called gods are false.  A mix of the truth and falsehood is no longer the truth.  He alone is God.  There is no one else.

2. "He is the living God."
Unlike the idols and the religions based upon the sayings of dead philosophers, the God of the Bible speaks, hears, sees, and acts.  He loves, forgives, rewards, blesses, judges, and punishes evil.  He is not distant to our needs but up close and personal.

3. "He is the everlasting King."
Or, King of Eternity.  The Apostle Paul wrote concerning God, the Son, in 1 Timothy 6:16-16, "He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality..."  Only He can address how we got here, what life is all about, and what happens when we die because He is the only authoritative source.  He was there in eternity past and the original Cause.  He is present with us now fulfilling His plans.  He will be in full control for all eternity future.

Jesus said, "I am the way, and the truth, and the life.  No one comes to the Father except through me." (John 14:6).  This is not belief in a system but a person.  This is not a religion but a relationship.

 

Our nation is in trouble. What is the answer?

 Read Jeremiah 9.

With the intensity building of God's pending judgment, the preacher shared his personal feelings.
-Jeremiah wanted to cry.  This is why he is often called the weeping prophet.  Not only that, he called upon the women of the nation to mourn with him (vv.17-21).
-Jeremiah wanted to run.  If only there was some desolate place for him to escape and to get away from all this mess.

But if he did not stand under the pressure, if he did not speak the truth and urge others to seek God, if he did not live for God in an ungodly culture, he would have missed the very reason the LORD put him there.

The message was not his, but God's.  The nation was not his, but God's.  The problem was not rejection of him, but God.  The people chose to believe "falsehood and not truth" and, therefore, "they do not know me, declares the LORD." (v.3)  The people chose to live deceitful and sinful lives and, therefore, "they refuse to know me, declares the LORD." (vv.4-8)

How can a nation or individual, not only survive, but enjoy the blessings of God? (v.23-24)
1. Some trust themselves and their leaders to make wise decisions.
"Let not the wise man boast in his wisdom."  It does not require a political scientist to figure out that there are no human solutions to the world's problems and pressures.  None of us are wise enough on our own to even lead ourselves, let alone others.

2. Some trust in their personal ability or the power of their nation.
"Let not the mighty man boast in his might."  No one is truly independent and no nation can survive merely because of their superior military strength.

3. Some trust in their wealth.
"Let not the rich man boast in his riches."  Money and investments may disappear quickly in a national collapse.  Finances have no value when one is facing death.

So, what is the answer?
"Let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth.  For in these things I delight, declares the LORD."

"Blessed is the nation (and persons) whose God is the LORD." (Psalm 33:12)