Israel's future and Ours

 Read Isaiah 27.

True prophecy tells history in advance.  After the death of Solomon, the land divided into two kingdoms: Israel in the north and Judah in the south.  In Isaiah's day, the Assyrians were cruelly conquering every nation in their path.  The LORD told Isaiah to prophesy that Assyria would crush Israel.  As a result, Judah would experience great pressure but God would protect them a while longer.  Later, the Babylonians conquered Assyria and then captured Judah to take them away in exile (v.8). 

Not since the time of Solomon had there been a single nation of Jews on that land under its own rule until 1948; roughly, 3000 years.  Still, the world has yet to see what God told Isaiah would ultimately happen.

Four times the phase "in that day" or "in the days to come" appear.  Most often, that is a trigger phrase concerning the time of Christ's return and events that will follow.  Here is some history in advance.

1. The LORD will slay his enemies. (v.1)
This is the exact picture of Jesus in Revelation 19:11-16.  The sword of the LORD is the word of God.  As we are told in Genesis 1, He spoke creation into existence.  So, in His return at His command, all the enemies of God will be defeated.

2. The LORD will restore Israel spiritually. (vv.2-6)
The spiritual picture of God's relationship with the Jews is one of taking care of His vineyard.  Previously, the message to Isaiah was that the vineyard produced only wild grapes, so God would remove His protection of His people.  But these verses look forward to a day when the Jews will "blossom" "and fill the whole world with fruit." 

3. The LORD will forgive the sin of Israel. (vv.7-11)
God had to deal with their sin of unbelief and blatant false worship.  The exile of Judah that took place in 586 B.C. as predicted.  To this day, the world has not seen the fulfillment of this national removal of sin and restoration.  There is only one solution to sin and that is the forgiveness God alone offers through the shed blood of Jesus, the Messiah.  By faith the godly of the Old Testament looked forward to the day of ultimate atonement.  We look back to the cross in faith for our complete and final atonement.  One day, the Jews will embrace Jesus as the Messiah and know this forgiveness personally and nationally.  The Apostle Paul wrote clearly concerning this in Romans 9-11 and even quotes Isaiah several times to prove his case.  He then concluded, "And in this way all Israel will be saved, as it is written..." (Romans 11:26)

4. The LORD will be worshiped in Jerusalem. (vv.12-13)
The entire region that is in such turmoil and terror today will "in that day" be sacred territory.  Jesus will reign for 1,000 years from Jerusalem and the world will come to bow before Him.

The good news is that anyone may experience God's personal forgiveness and life-restoration right now by calling on Jesus.

 

A promised peace with a Price

 Read Isaiah 26.

In the last chapter, Isaiah wrote prophetically what believers in Jesus will say "in that day."  Here, now, is the song we will sing when Messiah rules and reigns.

Notice all the benefits of the redeemed.
1. A perfect peace because our trust is in the unchanging and sovereign LORD. . (v.3)

2. A clear and smooth path for life because God takes care of the consequences of our obedience. (v.7)

3. A living Savior. (vv.13-14)

4. A joyful resurrection. (v.19)

In the meantime, the Apostle Paul encouraged:
"Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God which surpasses all understanding, will guard your hearts and your minds in Christ Jesus." ( Philippians 4:7)

"The price tag of renewing the mind with Scripture is time and discipline, but the benefits are always disproportionate to the expenditures.  If we are shallow in the Word, we will be superficial in our knowledge of God and less effective in our relationship with others."-Ken Boa

A hope worth the Wait

Read Isaiah 25.

Knowing the truth about God's judgment against unbelievers may cause distress.  In the previous chapter, Isaiah felt the weight of the message and cried out, "I waste away, I waste away.  Woe is me!"  But for those who have placed their eternal faith in the LORD, there is hope and joy in our future.

Isaiah wrote this beautiful song to praise the LORD as he looked forward to that day when God would once and for all deliver His people.

There is no mistaking the fact that this speaks of an earthly kingdom where Messiah will rule and reign.  That will be when the Prince of Peace will rule and all the nations will glorify Him.  Don't miss all the descriptors of how the LORD will protect those who love Him.  It will be a time of great celebration.

From the prophet's view, all of the future events blended into one picture.  The New Testament provides many details, filling in some of the gaps the prophets could not see and did not know.  It is always best when we have the Scriptures commenting on other Scripture, enlightening our understanding.  For instance, the same wording of verse 8 appears in Revelation 21:4.  After the Millennial kingdom on earth, Revelation 22 explains that there will be a new heaven and a new earth.  In that eternal place, there will be no tears and no such thing as death.  We will never say good-bye to our love ones who are with us because of our mutual faith in Christ.

Like us, how Isaiah longed for that day!  In verse 9, he even wrote what we will be saying: "It will be said in that day, 'Behold, this is our God; we have waited for him, that he might save us.  This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.'"

Worldwide judgment is Coming

 Read Isaiah 24.

There is decided shift in Isaiah's messages from the LORD, beginning here and continuing into the next several chapters.  No longer is the predicted judgment directed against individual neighboring nations and the obvious threat is no longer the immediate Assyrian invasion.  The subject now is a worldwide devastation from God Himself.

During this unprecedented time, everyone on earth will suffer loss and devastation. Why?  Verse 5 explains that the earth is defiled by human sinfulness.  God's laws, statutes, and His eternal covenant have been violated.

This will be followed by a period of time when the nations from the ends of the earth will "sing for joy; over the majesty of the LORD" and "give glory to the LORD" (vv.15-16).  But then, there will come a time of final judgment.

Since sin entered the Garden of Eden, God has always been implementing His plans of redemption, judgment and cleansing the earth of its corruption.  In Noah's day, He sent a worldwide flood to cleanse the earth.  "But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly." (2 Peter 3:7) 

These descriptions and their sequencing fit perfectly with the Biblical understanding of the Great Tribulation (Revelation 6-19), then the 1,000 year reign of Christ on earth (Revelation 20:1-10), followed by the Great White Throne judgment (Revelation 20:11-15). 

It should be remembered that God's wrath is not aimed at believers.  Just as in Noah's day, He provides protection and escape from such judgment for those who turn to Him.  Jesus said, "Whoever believes in the Son has eternal life; whoever does not obey the son shall not see life, but the wrath of God remains on him." (John 3:36)

 

Pride and God's Purpose

 Read Isaiah 23.

Tyre and Sidon were two of the most important trading centers in the Mediterranean at the time.  Buying and selling with nations from Egypt to Spain, these merchants of Phoenicia became extremely wealthy.  The people deemed themselves self-sufficient and sensed no need of God.  Like many port cities, they had also become places known for carousing and open sin.  But their "pompous pride" and self-glorification were to come to an end.

To be sure, the Assyrians were marching in their direction.  The trade fell to the control of the Assyrian Empire for the 70 years, exactly as prophesied here, from 700 B.C. to 630 B.C.  However, behind the visible threat was the power of the invisible God.  There is a question in verse 8 with the answer in verse 9.  "Who has purposed this" destruction of these great cities?  "The LORD of hosts has purposed it."

A heart full of pride, the sense of self-sufficiency, and the actions of living life the way one wants are the very reasons Jesus was nailed to the cross.  Those form one of the key Biblical definitions of sin.

Isaiah later wrote, "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten of God, and afflicted.  But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.  All we like sheep have gone astray; we have turned--every one--to his own way; and the LORD has laid on him the iniquity of us all." (Isaiah 53:4-6)

Though we are not told how, at the end of the chapter there will be a brief time of restoration of commerce.  But this time the prosperity will be dedicated, or holy, to the LORD.  And, isn't that what God is after all along?  His desire is for everything and everyone in His creation to bring Him glory.

 

Facing an impossible Situation

 Read Isaiah 22.

God used the Assyrians to put pressure on Judah to repent.  But instead, they fortified Jerusalem's defenses.  They armed themselves with weapons (v.8).  Those who tried to flee were captured.  Judah was helpless to save themselves.  The LORD called to them to repent and turn to Him.  Instead of mourning and repenting, they feasted.

Shebna evidently was one who could have been in a position to negotiate with the Assyrians.  However, it seems he wanted to use this opportunity to make a lasting name for himself.  Therefore, God rejected him as an unfaithful "steward" and replaced him with Eliakim.  Eliakim served as a father figure to Judah, with the full royal authority that God place upon him.  In verse 14, he had God-given power to make things happen on behalf of his people.  But as secure as Eliakim's leadership was even it would one day come to an end.

At the heart of the problem was their unbelief that God could deliver them and that He wanted to deliver them.  That sin of unbelief "will not be atoned for..." (v.14). 

The writer of Hebrews stated, "Without faith it is impossible to please him." (Hebrews 11:6)  When facing impossible situations, we first and foremost gladly cast our full dependence upon the God of the impossible.  He alone can forgive sin.  He alone can deliver us. 

"Faith, mighty faith, the promise sees and looks to God alone;

Laughs at impossibilities, and cries it shall be done." -Charles Wesley

Protection from pending Disaster

 Read Isaiah 21.

Judah looked to any nation that could possibly stay the invasion of Assyria.  In His faithfulness, God told Isaiah what was about to happen and then the prophet delivered the word of God.

Looking to the east, there were the desert peoples of Dumah (Elam), Media, and the city of Babylon.  Surely, one of these could help.

A rebellion against Assyria did take place from the area of the desert sea, now known as the Persian Gulf.  But while Isaiah emotionally and physically felt the awfulness of the coming battle, some sat down to feast as if nothing was going to happen.  Then, the prophecy stated the news would come that Babylon had been "shattered to the ground."  Isaiah described Judah's dashed hopes as grain that had been threshed.

The message from the LORD even included the time.  The rout of the region would happen within one year.

Though a similar wording is used concerning Babylon in Revelation 14 and 18, these are two distinct events.  Isaiah wrote concerning the Assyrians' defeat of Babylon.  Later, in Daniel's time, the demise of the Babylonian Empire took place at the hands of the Medes and Persians.  Then, prior to the return of Christ the new Babylon will be destroyed.

God will be faithful to Judah and protect them from the cruelty of the Assyrians.  The lesson here is that they needed to stop looking to other sources of help and turn to the only One who can truly protect them.  That is a good word for all of us today.

"He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  I will say to the LORD, 'My refuge and my fortress, my God, in whom I trust.'" (Psalm 91:1-2)

 

The awesome consequences of Neglect

 Read Isaiah 20.

In a graphic display, God instructed the prophet to deliver His message.  Assyria would cruelly conquer and humiliate the nations.  With hopes dashed for any regional alliance, Judah would have to stop and take stock about their future.  There is an evaluative statement and then a question that applies to everyone who ever lived.

1. The statement. (v.6a)
"This is what happens to those who ignore the LORD and put their hope in something else." 
In predicting the demise of Cush and Egypt, God declared that they will evaluate what happened to them and why.  There proved to be no one to come alongside them to help.  They put their trust in the wrong place and in the wrong people.  They were sincere but sincerely wrong. 

God provided all they needed for forgiveness, restoration and protection.  But His plans were not accepted.  They thought they knew better than God.  Therefore, they suffered the consequences.

2. The question. (v.6b)
"How shall we escape?"
Some will trust that there is no such eternal accountability.  They will not escape eternal punishment.
Some will trust in other beliefs.  They will not escape eternal punishment.
Some will trust in their own good works.  They will not escape eternal punishment.

There are not two answers to that question.  There is only one.  It is not a sectarian belief, but the gracious offer of the living God.  Jesus said, "I am the way, the truth, and the life.  No one comes to the Father except through me." (John 14:6) 

In a different context, the writer of Hebrews included the same question: "For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation?" (Hebrews 2:2-3)

 

 

God's peace plan for Egypt

 Read Isaiah 19.

The LORD continued to reveal His prophetic messages for the nations through Isaiah.  With Assyria threatening the entire region, it would have been natural to look to neighboring countries for defensive alliances.  If all the north will be overrun by the Assyrians, what about Egypt in the south?  They, too, will be conquered by the same cruel invaders.

God will use this enemy attack as His instrument.  In addition, He will withhold blessings so as to bring about Egypt’s total economic collapse.  Why?  Because the Egyptians had put their trust in false gods.  At its root, the battle is always spiritual.  Verse 3 gives some detail.  The nation prayed to idols they had made with their own hands out of resources God created and provided.  They turned to shysters who claimed to be able to interpret the stars or other omens.  Then, there were satanically aligned wizards and conjurers who offered demonic counsel.  But when the LORD intervened, they all proved be of no use whatsoever.  This was accomplished by Esarhaddon, king of Assyria, in 671 B.C.

The second half of the chapter looks beyond the immediate threat to a distant time.  Five times the phrase "in that day" appears, giving a glimpse of Egypt's spiritual future.  One day…

1. Egypt will fear Judah. (vv.16-17)
When the Messiah rules the world from David's throne in Jerusalem, all the nations, including Egypt, will demonstrate respect and respond accordingly.

2. Egypt will worship the LORD. (v.18)
The prediction is that there will be five key cities.  The nation will abandon all false gods and be fully committed followers of Jesus, the Messiah.

3. Egypt will have its own altar. (vv.19-22)
With its own altar to worship the LORD and a public monument of testimony, the nation will openly declare to the world its embrace of the Messiah.

4. Egypt will be at peace. (v.23)
Given the current internal strife of that nation, it is hard to imagine them being at peace among themselves, let alone with their historic enemies.  But when the Prince of Peace comes, these three-Assyria, Israel, and Egypt-will freely travel back and forth in peace.

5. Egypt will be blessed and be a blessing. (v.24)
One cannot read these words in verse 24 without remembering God's promise to Abraham in Genesis 12:3- “I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed."

Why is God waiting?

 Read Isaiah 18.

When God acts on behalf of a nation or in judgment, it affects all the surrounding nations as well.  The same is true with individuals.  With infinite wisdom, He works in everyone's lives simultaneously, in His time, to fulfill His plans.

Chapter 18 is a "woe" aimed at Ethiopia.  Apparently, there was a quick effort to align themselves with Israel to fight against the Assyrians.  Isaiah wrote a terse response in verse 2: "Go home."  All the alliances in the world would not thwart the invasion.  God wanted to use Assyria as a penalty against the sin of Israel.  Later, He would deal with the Assyrians and their sin.

In the meantime, the LORD told Isaiah in verse 4, "I will quietly look from my dwelling..."  Quietly?  Waiting? 

Isaiah knew what was going to happen, all the pieces seemed to be in place, but the LORD had not implemented the plan yet.  Indeed, the prophecy here looks even beyond Isaiah's day to the events that are still future to us.  In verses 7 and 8, all the nations including Ethiopia will make their way to Jerusalem to bring gifts the LORD.  The government will be upon His shoulders and the Prince of Peace will reign. 

What is God waiting on?  All of us have asked that question at one time or another.  If He is control and knows what He is going to do, why does He not act now?
1. He waits to judge sin.
In Genesis 15:12-16, the LORD told Abraham that his descendants would be slaves in Egypt for 400 years.  The astounding fact is that he told him 500 years in advance!  What was God waiting on?  The sin of the Amorites.  To us, it seems that there is no connection.  But if God was going to move millions of Jews into Canaan, He needed to first deal with the nation living in the north.  Like falling dominoes, one movement in the plan affects everyone else.

2. He waits for individuals to repent.
2 Peter 3:9-10, "The Lord is  not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance."  In His grace, He waits to allow every opportunity for people to change their minds about Him and His offer of forgiveness.  When He does bring judgment, there will be no excuse.

3. He waits to reveal things yet unseen by us.
Whether it is the eternal change of a life, the movement upon a person's heart to respond in a certain way, or the supply of a need, I believe God delights in surprising us with His goodness.  Even when we are certain what God wants done, it is a walk of faith to wait upon how and when He will act.  But each time, the wait will be worth it and our faith stronger.

 

When blessed people Forget

 Read Isaiah 17.

The northern kingdom of Israel had turned to the Arameans, their neighbor, in an alliance to war against the invading Assyrians.  Damascus was the capital city of Aram, a region in central Syria.  But just as the prophecy against Israel predicted their destruction and scattering, so it was to be with Arameans.

Three times the phrase "in that day" appears in this chapter.  This is most often a trigger wording pointing to the future time of God's wrath and His ushering in unprecedented time of blessing and peace.  But the descriptions here are events that would have taken place in Isaiah's day. 

God's dealings with people, as His character is, have not changed.  These are good warnings and reminders to all of us.

1. Humility in that day. (vv.4-6)
Israel will be brought low.  The first description is one of weight loss.  The war will bring a food shortage and starvation.  The second pictures Israel as crops after the harvest with little left.   No longer will they enjoy abundance.  What they had was from the hand of God, but they gave Him no honor or credit.  When one does not humble themselves before the LORD, God will eventually intervene.

2. Repentance in that day. (vv.7-8)
Someone said that when things go well, people play.  And, when things go bad, people pray.  When Israel would experience the terror of the Assyrians, they would turn to God.  In the crisis they would realize their man-made religion offered no help.  They would indeed return to their "Maker".  When a person gets a fresh glimpse of the Holy One, feelings of personal sin jump to the surface.  He alone could forgive them, deliver them, and give them hope for the future.

3. Judgment in that day. (vv.9-11)
Once the ruthless Assyrians were through, the entire region would be devastated, destroyed, and deserted.  Why?  Israel had become a godless nation.  They forgot the God of their fathers who promised the land to them and delivered them from slavery in Egypt.  They chose not to remember the miracles of God's protection of them and His countless provisions to them.

For us, let today be a day of remembering the goodness of the LORD and humbly living for Him.

 

God's word stands Forever

 Read Isaiah 16.

Moab had been attacked by Assyria in the previous chapter.  The people scattered and ran for their lives.  However, the reference to Sela in verse 1 seems to indicate they ran further south.  Judah would have been a safe haven for them.

1. Why did this happen to Moab?  (vv.6-7, 12)
As in each case of judgment, its root focus is spiritual and on the surface is arrogance.  Moab worshiped Baal and rejected the true and living God.  When the pressure was on, instead running to the safety of Judah, they ran in the opposite direction geographically and spiritually.  There was only silence in their vain attempts to pray to their man-made Baal (v.12).  The Moabites prided themselves in not needing God.  They had their own beliefs.  Selfishly and smugly they went their own way, deeper into sin.  They actually boasted about it.  The LORD dealt decisively with their insolence.

2. Where is justice against the oppressor? (vv.4-5)
In previous chapters, Isaiah prophesied the destruction of Assyria.  Notice how quickly in this context Isaiah mentions ultimate justice by the ultimate Judge.  One day, Messiah Himself will sit on the throne of David in Jerusalem.  His judgment will be characterized by love, faithfulness, and righteousness.

But that is not all.  God gave Isaiah an exact prophecy in verse 14 that what happened to Moab and their nation is only the first part.  "In three years" more destruction will come.  Isaiah served a very long time as a prophet.  If anyone wanted to, or could, discredit the veracity and reliability of God's word and using Isaiah to deliver His messages, this could have done it.  Three years later, God's word and Isaiah's ministry continued to be totally reliable.

"Forever, O LORD, your word is firmly fixed in the heavens." (Psalm 119:89)

A lesson learned the hard Way

 Read Isaiah 15.

Moab was the son of Lot (Genesis 19), the result of incest with one of his daughters.  The Moabites settled on the southeast side of the Dead Sea.  Spiritually, they worshiped Baal, not the God of Abraham. 

During the Exodus, the Moabites refused passage to the traveling Jews.  The LORD prevented Moses from attacking them.  Ruth was a Moabite.  She married into a family from Bethlehem.  When her husband died, she moved to Israel and embraced the true and living God.  She then became the great-grandmother of King David.  Saul and David warred against the Moabites and defeated them.

At the time of Isaiah's writing some of Moab's key cities had already been destroyed.  Those not killed fled in humiliation looking for a place of safety.  Even Isaiah was impacted emotionally (v.5) by what had happened.

The rest of this story continues into chapter 16.

There is an old saying, "The wheels of justice turn slowly, but grind exceedingly fine."

Because the LORD chooses not to immediately strike a person dead over their sin, some believe they got away with it.  Or, worse, they come to believe there is no God who is holding them accountable.  Moab learned this lesson the hard way.

The beauty of God's grace is that He has taken the initiative to deliver us.  "For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus." (Romans 3:23-24)

 

 

What prophecy reveals about God's Character

 Read Isaiah 14.

This is a power packed series of prophecies for five different target audiences.

To Israel (vv.1-2)
The northern kingdom would be invaded and taken by the Assyrians.  However, all is not lost.  There is a future and a hope.  The LORD said that He will again "choose" them, place them on the land of promise, and other nations will "attach" themselves with the Jews.

To Babylon (vv.3-23)
This was written as a song that the Jews will tauntingly sing at the destruction of Babylon.  Even the greatest of leaders are human and eventually die.  But the king referred to here will get God's special attention due to his arrogance and attempt to deify himself. 

To Assyrian (vv.24-27)
God has a purpose in using them for a time to carry out His judgment.  But they too will come to an end.

To Philistia (vv.28-31)
The coastal kingdoms of the Philistines had been a thorn in the side of God's people ever since Joshua led the people into the land.  God's judgment will break them.

To Judah (v.32)
The message for Philistia is not so much for the Philistines as it is for the southern kingdom of Judah.  The LORD will watch over Jerusalem and protect them.

In the midst of all these prophesied judgments, there are three lessons to learn regarding the character of God. 
1. He is the God of compassion. (v.1)
Though Israel sinned and indeed had become godless in their culture, "the LORD will have compassion on Jacob."  He is a God of mercy and His motive in judgment is to deal with sin.  It is out of His grace that He extends forgiveness, cleansing, and "again" decides to use people.

2. He is the God in control. (v.24)
The earth belongs to Him.  He is the Owner of all things.  As sovereign LORD, He has detailed purposes and plans for each life.  What He declares will be done.  "As I have planned, so shall it be, and as I have purposed, so shall it stand."  He is ever faithful.  We may rely on His word absolutely.  When He offers to deliver us from the penalty of sin and home in heaven, we can stake our eternity on it!

3. He is the God of comfort. (v.32)
While kingdoms and empires will be falling, Judah need not fear.  The Jews did not conquer the land and found the city of Jerusalem.  God did.  These people belong to Him.  Will they experience affliction?  Yes.  But the LORD already planned to be their refuge and to comfort them in their affliction.  And, He is the same for us this very day.

 

He is God of the present and the Future

 Read Isaiah 13.

From Genesis to the Prophets to Revelation, the Bible condemns the city of Babylon as a center of hatred against God.  It is referred to as the source of astrology and other satanically inspired alternatives designed to distract people from trusting in God's word.  Here, the Holy Spirit revealed to Isaiah the destruction of the Babylonian Empire.

Perhaps, the most significant element of Isaiah's message is that Babylon would not become a world empire for another 200 years.  But such is the nature of prophecy, that is, telling the future in advance.  No one but the sovereign LORD Himself could know and control this plan.  The events described here were fulfilled in Daniel 5 with the famous handwriting on the wall.  Babylon's end came with the sandwiched attack by the Medes and Persians. 

But there is more.  A similar description of a revived Babylon is found in Revelation 16-18.  This will be the ultimate fulfillment of Isaiah’s prophecy.

Notice in the chapter that though empires fall and another is raised up, it is God who planned it all and takes full credit for using them to do His work.
v.3-"I myself have commanded...to execute my anger..."
v.4-"The LORD of hosts is mustering a host for battle."
v.5-"...the LORD and the weapons of his indignation,..."
v.11-"I will punish...I will put an end..."
v.12-"I will make people more rare..."
v.13-"I will make the heavens tremble..."
v.17-"I am stirring up the Medes against them..."

The LORD had called Judah to repent and experience forgiveness of their sins in chapter one.  It came with this warning, “If you refuse and rebel, you shall be eaten with the sword; for the mouth of the LORD has spoken.” (1:19)  While the God of the universe has such plans and power of justice for Jew and Gentile alike, He knows and cares for every individual life.  “Come now, let us reason together, says the LORD; though your sins be as scarlet, they shall be as white as snow.” (1:18) Our response begins with a willingness to “come” to Him. 

 

The words of a new Song

 Read Isaiah 12.

What a difference!  "In that day" God will literally change Israel's tune.

As the messages in the previous chapters have described, there is coming a day when all the earthly covenant promises of God will be fulfilled.  The Jews will gather on their land as one; not two kingdoms.  Jesus, the Messiah, will rule the world as He sits on the throne of David in Jerusalem. 

It will be a time to celebrate and rejoice.  It will be a time of comfort from the LORD Himself.

This is a song in two stanzas.  The wording of much of this chapter is right from the book of Psalms.  After all that had been predicted against the people in Isaiah's day, what would take place against the Jews over nearly 3,000 years since, and what will happen to them in the coming times, God has never changed His plans for the future of His chosen people.  Indeed, He is the God of their ultimate deliverance.  That is a day in the future for the Jews.  But for now, we grab on to the unchanging character of our LORD and rejoice today in our personal relationship with Him!

Verse 2 is worthy of memorizing.

1. He is my strength.
No matter how hard the circumstances are that we face, His grace is available to us.  As the old saying goes, "If He brings you to it, He will bring you through it."  Paul quoted Jesus as saying, "My grace is sufficient for you, for my power is made perfect in weakness." (2 Corinthians 12:9)

2. He is my song.
The world's music maybe catchy.  But when a person comes to personal faith in Christ, He gives us something far better.  "He put a new song in my mouth, a song of praise to our God.  Many will see and fear, and put their trust in the LORD." (Psalm 40:3)

3. He is my salvation.
Every day, we experience the deliverance of God.  Sometimes, we notice.  He protects us from temptations, dangers, and losses that we did not even see.  He safely brings us through another day.  Even more, He has provided eternal deliverance from sin and its penalty.  He loved us so much that Jesus died in order that we could experience His wonderful salvation.  "Whoever believes in the Son has eternal life…" (John 3:36a)

 

A look at world Peace

 Read Isaiah 11.

One of the most important rules of interpreting the Scriptures is context.  It is the habit of many to only quote phrases from the Bible they like and not read the rest.  This chapter is one of those portions.

"A little child shall lead them" is a phrase, part of a sentence, in a chapter full of detail.  The prophetic descriptions foretell of a unique time on earth that has never happened.  Some have tried to explain these verses away as having taken place in Isaiah's time.  Others endeavor to discredit an earthly fulfillment of this prophecy, choosing to spiritualize the words as taking place in heaven.  But even a cursory reading reveals those two attempts are without merit. 

Here is why.

1. The King. (v.1)
Who is he?  He will rise up as a branch from the family tree of Jesse, the royal lineage of King David.  That is why Matthew 1 is so important.  It is a legal statement that Jesus has a right to that throne.

2. The King's rule. (vv.2-3)
He will rule in the full power of the Holy Spirit.  He will be the Wonderful Counselor (Isaiah 9:6) to the nations on earth.  He will do what pleases the Father (John 8:29). 

3. The effects of the King's rule. (vv.4-9)
When Jesus comes again, He will be the King of Kings, judging and ruling this world by the Word of God (Revelation 19).  As the Prince of Peace, the Messiah will usher in a time of absolute peace.  Sin brought death, disobedience, and division.  Jesus will bring unity, right behavior, and life.  So-called natural fears and threats will be gone.  "...the earth will be full of the knowledge of the LORD."

In Isaiah's time, reconciliation of Israel and Judah seemed unthinkable.  But "in that day" (v.10), Messiah will regather and unify His people.  Note that God’s plan is not only for the Jews, but all the families of the earth will be blessed (Genesis 12).  

 

 

God's sovereignty at work-then and Now

 Read Isaiah 10.

The fascinating feature of prophecy is to be reading history in advance.  In great contrast to the fraudulent predictors of the world, God provides happenings, exact times and names in advance, and all come true.  It is undeniable proof of His sovereign plans for each of us. 

Proverbs 21:1-"The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will."  If anyone needed proof of the veracity of that statement, Isaiah 10 is it.  The message spoke to the future of two kingdoms and an empire.  The Assyrian Empire would invade and destroy the northern kingdom of Israel.  Then, the Assyrians would unsuccessfully attempt to do the same to Judah.

1. Israel. (vv.1-4)
God listed some specifics that prompted judgment against Israel.    Despite their heritage of faith, this generation had become a godless nation (v.6).  As a result, the northern kingdom would lose everything.  God does have future plans to fulfill His covenant promises to the Jews.  There is hope for a remnant to return to the land, as mentioned in verses 20-23.

2. Assyria. (vv.5-19)
The means of implementing judgment from God is most often an opposing nation.  Here, the LORD chose Assyria to be His instrument.  They are called "the rod of my anger," "the staff in their hands is my fury," "the axe," and "the saw" wielded by God to do His work.  

It may seem confusing to some that the LORD would use a sinful nation to discipline His people.  In history, however, that happened repeatedly.  In doing so, God is not overlooking the sin of any nation or people.  Here He predicted that the King of Assyria will think it was his own plan and his own might that caused the downfall of Israel.  Notice the 6 references to "I" and "my" in verses 13-14.  This, then, set up the eventual destruction of the Assyrian Empire foretold in verses 16-19.  And, indeed, the Babylonians conquered them in God's timing.

3. Judah. (vv.24-34)
For those living in Jerusalem, they will witness Israel's judgment but they will be spared.  The King of Assyria will think that he can keep going south and overrun Judah.  But in Isaiah 37:36-38, when Sennacherib surrounded Jerusalem the angel of the LORD "struck down 185,000" Assyrian soldiers.  The defeat resulted in Sennacherib's own sons assassinating him.

These are reminders for us today that God has a plan for each of our lives; that He watches our behaviors and responds accordingly; though great stress may be upon us, He will protect His own.  He will deal with evildoers in His time.

A Light in the Darkness

 Read Isaiah 9.

The LORD continued to give Isaiah prophetic messages concerning the northern kingdom of Israel.  Their sin reached the point of judgment from God.  He would use the Assyrians to invade and do His work.  But what about the promises made to Abraham in Genesis?  What about the promises made to David that he would never lack a man to sit on his throne?  Those promises are as good today as the day God made them.  He has neither changed His promises, nor His plans.  What must change are the lives of His people.

So, in this word of doom and "deep darkness," the LORD makes a promise of hope and "great light."  A child will be born, a son, and he will make things right.  Matthew 4:12-17 quotes Isaiah 9 and states that Jesus is the fulfillment of this prophecy.  What will the Messiah do to bring this spiritual, moral, and judicial illumination?

1. His rule.
"...the government shall be upon his shoulder..."
"...on the throne of David..."
As a descendant of David, Jesus is of royal birth and an heir to the throne.  As a descendant of Abraham, Jesus will rule as the King of the Jews.  One of the reasons the Jews then and now reject Jesus as the Messiah is that He did not kick the Romans out and take over the government.  They failed to see the two-fold aspects of the prophecies concerning Messiah.  The mission of His first coming was to be the Suffering Servant for redemption.  The second time He will appear as the King of Kings.  Others try to spiritualize this and related passages in an effort to explain them.  But the Scriptures are clear and specific.

2. His name.
There are four names given here regarding the coming roles of the Messiah.  As ruler, people will marvel at His counsel on any subject.  Do not miss who this One really is.  Jesus is called God.  Next, Jesus is in fact one with the Father.  Jesus stated this Himself in the Gospels.  The God of the Bible is triune-Father, Son, and the Holy Spirit.  When Jesus rules the world from Jerusalem for 1,000 years, He will bring a time of peace no human leader has ever been able to achieve.

3. His kingdom. 
"...there will be no end..."
"...from this time forth and forevermore..."
Considering all the prophecies of the Messiah's future rule, the Scriptures teach in Revelation 21-22 that at the end of the 1,000-year reign, there will be a new heaven and a new earth.  Then, we will enjoy our home with Him forever and ever.

 

3 action items when facing a Crisis

 Read Isaiah 8. 

The LORD provided more confirmation of the invasion of the northern kingdom of Israel by the Assyrians.  He gave Isaiah three things to substantiate this prophecy.  It would be in writing.  It would be witnessed.  Isaiah and his wife would have a son (with the longest name in the Bible).  The timing of the weaning of the child would coincide with the God's word being fulfilled.

Meanwhile, the southern kingdom of Judah had no cause for fear.  The Assyrians would put enormous pressure upon them but they would not be able to conquer Judah.  Why? 

Because God was with them. (vv.8-10)
His presence would not keep them from experiencing the stress.  He assured them that He would bring them through in victory.

Because the LORD of hosts is holy. (v.13a)
God was sovereignly overseeing these events.  All of heaven's armies (hosts) were at the ready to protect Judah. 

So, what were the people to do?
1. Instead of fearing an invading army, they were to fear God and dread disobeying Him. (v.13b)

2. Instead of turning to satanically inspired alternatives, they should pray to the LORD alone. (v.19)
The people had been influenced by the surrounding pagan cultures to use mediums, witchcraft, even praying to dead people for wisdom and help.  Paul reminds us in 1 Timothy 2:5 that there is one God and one mediator between God and men, the man Christ Jesus.

3. Instead of looking to the philosophies and writings of humans, they should be reading and heeding the written Word of God. (v.20)

 

 

The secret to looking fear in the Eye

 Read Isaiah 7.

Sensing that the kingdom of Judah was vulnerable, the northern kingdoms of Israel and Syria joined forces to attack Jerusalem.  Ahaz, King of Judah, buckled in fear.  But God intervened and sent Isaiah with His message.  There were instructions on several levels, all to give the king courage and hope.  At its root, what Ahaz faced is not unlike the daily confrontations and temptations with which we all have.

Emotionally (v.4)
1. Be careful.
Literally, this means to be on your guard.  It was a dangerous situation.  Take a 360 degree view and watch out for yourself.  "Be sober-minded; be watchful.  Your adversary the devil prowls around like a roaring lion, seeking someone to devour." (1 Peter 5:8)

2. Be quiet.
Our natural tendency is either to cower in silent fear or to let our emotions explode for all to hear.  In a crisis, do not lose your composure.  This is not a work of self-control as much as it requires Spirit-control.  Peace is a Fruit of the Spirit (Galatians 5:22).  "Let the peace of God rule in your hearts...." (Colossians 3:15)

3. Do not fear.
As hard as it is at times to reconcile, fear is a choice.  We either trust in ourselves or trust in God.  Who has the most power to help?  "When I am afraid, I put my trust in you." (Psalm 56:3)

4. Do not let your heart be faint.
By heart, God is referring to our innermost being.  It is who we are at the core.  We must choose to steel ourselves against crumbling inside when threatened or tempted.  Again, it is not us, but the LORD who is our strength.  Depend on Him.  He is worthy of our trust.  "Finally, be strong in the Lord and in the strength of his might." (Ephesians 6:10)

Spiritually (vv.7 and 9)
God bolsters His people with His promises: "It shall not stand."  In other words, the threat was only that.  The attack was not going to happen.  Most of the stuff we fear never happens anyway.  Still, Ahaz had to go to the meeting and face his worst fear in the eye.  He could have been killed on the spot.  But, God gave him the secret to his success: "If you are not firm in faith, you will not be firm at all."  This was not going to be a test of military strength but of his personal faith.  Stand strong in faith about what the LORD said.

Prophetically (vv.8, 14)
First, in 65 years the kingdom of Israel would be overrun by Assyria and the people scattered.  The second, is a "sign" of hope.  The point of giving the boy that name was to reassure Ahaz and the southern kingdom of God’s presence during this threat.  Matthew 1:22-23 declares this prophecy's fulfillment in the birth of Jesus.  "Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel."   Immanuel=God is with us.  He is here.  There is no need to fear.

 

 

A song about God's Vineyard

 Read Isaiah 5.

Not all the songs of the Bible are in the book of Psalms.  Here is one from Isaiah.  The introduction compares Judah to a vineyard.  The owner planted it, cultivated it, protected it, and prepared it for the day when he would enjoy its fruit.  But instead, the product was disappointing and unusable.

We are not left in doubt as to its meaning.  God is the owner and caretaker.  The vineyard is Israel and Judah (v.7).  Because they rejected and despised God's word (v.24), the people turned to their own way.  Their sin had multiplied to the point where God decided to no longer cultivate them as His people.  He would let them go as an untended vineyard.  Not only that, He would remove all protection of them.

In a series of six "woes", God's plan of judgment was revealed.  Some of the people died in the process.  Most experienced exile.  Surrounding nations such as Egypt, Assyria and then Babylon were used by God to put increasing pressure upon them until finally the kingdom fell.

What was the root problem and what was God's purpose?
1. The root problem was pride. (v.15)
When a person says, "It is my life and I will live it in the way I want to.  I do not need the LORD telling me what to do," pain and brokenness are sure to follow.  Indeed, in verse 19 they even dared God to do something about it.  "God opposes the proud but gives grace to the humble." (James 4:6)

2. The purpose was that He would be exalted. (v.16)
He is lifted up when His word is obeyed and His character is reflected in personal behaviors. 
-He is a God of justice.  But the nation had turned justice into bloodshed. (v.7)
-He is a God of holiness.  But the nation began calling “evil good and good evil.” (v.20)
-He is a God of righteousness.  But it is impossible to do what is right before God if one rejects His word.

The LORD wants us to learn and shape our character to be like Him in a sinful world.  "You shall be holy, for I am holy." (1 Peter 1:16)

 

Playing the comparison Game

 Read Isaiah 6.

The Apostle Paul warned about comparisons.  "But when they measure themselves by one another and compare themselves with one another, they are without understanding." (2 Corinthians 10:12)

Comparisons involve taking at least two things and making a decision about their similarities or differences.  Often, it is a choice between the good and the better.  The one comparing makes a personal judgment as to which has the most benefits for them.  But then there are those times, after considering the options, truly there is no comparison.

We may feel that we are better than others because of our possessions or performance.  Or, we may feel bad because we just don't measure up against someone else.  In doing so, we allow others to be our standard.

Isaiah was a prophet of the LORD who ministered in a corrupt and doomed kingdom.  God gave him direct messages through divine visions.  He was a faithful man to his death.  But, one day in a vision, God pulled back the curtain and allowed Isaiah to see something he had never seen.  It was a new comparison.

1. What he saw.
Though the nation had rejected God, nonetheless, He is sitting in His rightful place as Sovereign.  Though the nation limited their perception of God, His glory filled the earth.  In great contrast to the nation, and even himself, Isaiah saw the LORD in all His holiness.  Purity.  No sin.  Perfection. 

2. How he felt.
When standing in the presence of God, Isaiah felt sinful.  Accountability to God for his sin brought such guilt that it humbled him to the point of despair.  He admitted aloud his condition.  What could he do?  The answer was nothing.  There is nothing a person can do to cleanse their sin and stand right before God.  God Himself must intervene.  Upon his confession of sin, it was the provision of the LORD that touched and changed his life.  Only a holy God can cleanse from sin. 

3. What he did.
Having experienced God's forgiveness, he was now ready to fulfill his life purpose.  God had planned all along that Isaiah would meet a strategic need among the people.  God sent him on a mission.  Humbled and grateful, Isaiah simply replied, "Here am I!  Send me."

One will never know why they have been placed here on earth until they come to a personal encounter with the Living LORD.  Forgiveness gives us the freedom and understanding to serve others.

 

Hope--in that day and Today

 Read Isaiah 4.

God never leaves us without hope.  Even with the stinging indictment against Judah in chapter 3 into verse 1 of chapter 4, there is hope for the future.

Yes, the Babylonians would come and take most all of them away.  Everything would be lost with only a remnant remaining in the land.  The resettlement did not begin until after 70 years of captivity.  However, even a cursory reading indicates much more than a return of the people.  God is not through with His people, nor has He forsaken His unconditional promises made to Abraham.  There is a hope and a future for the Jews.  One day, as explained in Romans 11, "...all Israel will be saved" (v.26).

A key indicator is the phrase "in that day."  Most often, those words move the prophecy to that future day when Messiah will rule and reign over the world from Jerusalem.  Other passages teach that reign on earth will last for 1,000 years.  What will "that day" look like?

1. Messiah will be glorified. (v.2)
In John 15, Jesus referred to Himself as the Vine.  Here, and in Jeremiah 23:5 and Zechariah 3:8, Messiah is called the Branch.  The latter speaks to Messiah's lineage as He will be a branch of the family of King David (see Matthew 1).  This gives Him the legal right to sit on the throne as King of Kings and fulfill the promises made to David in 2 Samuel 7. 

2. The people will be holy.  (v.3)
No longer will they be known for rebellion and sin.  They will be and behave as God's people, set apart just for Him.

3. The nation will be cleansed. (v.4)
Immorality and violence characterized the sins of the past.  But "in that day", the people will live in forgiveness and the land will be washed from all "the filth" of their history.

4. God's presence will be visible. (vv.5-6)
Just as Israel experienced in the wilderness wanderings of Exodus, so "in that day" the very personal and caring presence of God will be felt and seen.  Everyone in the world will know that once more the LORD has taken up residence in Jerusalem.  This has not been evident since the Temple veil of the Holy of Holies was torn at the crucifixion (Matthew 27:51).  The flaming fire not only speaks of judgment but also will provide comforting warmth and light in the cool of night.  The canopy of a cloud will provide protection during the heat of the day, "a refuge and a shelter."

These same elements God wants to fulfill in each of us today.  When we allow Him to rule and reign as Lord of our lives, we experience His forgiveness, cleansing from our past, and each moment enjoy His wonderful presence.  "You have made known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore." (Psalm 16:11)

 

What happened to our Country?

 Read Isaiah 3.

God announced that Judah would lose everything as a kingdom.  Their basic needs of bread and water would be taken away.  They would not be able to find a leader.  There would be a complete breakdown of society.

Why?  What prompted this decision?
"...because their speech and their deeds are against the LORD, defying his glorious presence." (v.8b)

1. They forgot that God is the Owner of all things.
Judah reached a point where they thought life and the country belonged to them.  They thought they got here on their own and they could say and do whatever they wanted without any accountability. 

2. They forgot that God is the Sustainer of all things.  
So, when the nation openly defied Him and then chose to ignore Him, God simply withheld His support and supply.  Notice how pervasive His sustenance is to people.  It is total.

3. They forgot that God is Omnipresent.
They not only decided not to give God His rightful glory, but they disregarded even His very presence.  They lived as though God did not exist.  Like Sodom, they showed no shame for their sin.  The Apostle Paul wrote in 1 Thessalonians 4:7-8, "For God has not called us for impurity but in holiness.  Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you."

There are two separate messages to individuals within the nation.
"Tell the righteous that it shall be well with them." (v.10)
Even though the kingdom of Judah would collapse, God will take care of His own.  Under pressure?  Yes.  But He will provide and protect those who say and do what is right according to the word of God.  Namely, this became true of men such as Daniel, Shadrach, Meshach, and Abednego when the Babylonians took them from Judah in the captivity.  This is a consistent principle of God's loving care of the godly throughout the Scriptures.

"Woe to the wicked!  It shall be ill with him." (v.11)
Not everyone will experience the blessings of God, have their prayers answered, and spend forever with Him.  Those who defy God will pay an awful price both here and in eternity.

 

Beating swords into Plows

 Read Isaiah 2.

How often this phrase has been lifted from the Bible and even depicted in a famous sculpture: "They shall beat their swords into plowshares."  It is used internationally to speak of a day when there will be no more war.  It would be most helpful if the entire chapter were read instead of lifting only a part of one sentence out of its context.

Indeed, the LORD did reveal to Isaiah that such a day is coming.  He called it "in the latter days" and three more times as "that day."  But in great contrast to the thinking of unbelievers, this is not a day of negotiated peace between the nations.  Rather, it refers to the return of the Messiah who will rule and reign over all the nations from Jerusalem.

What will that day look like?
1. Jesus will teach the nations. (v.2-3)

This is not only for the Jews, but "all the nations" will make their way to Jerusalem to be taught how to live for God.  Proverbs 16:7-"When a man's ways please the LORD, he makes even his enemies to be at peace with him."  The secret to world peace is not pacifism but both parties doing what is right according to God's Word.  Without that, sin and greed for power will lead to war.

2. Jesus will judge the nations. (v.4)
As Isaiah will prophesy later in this book, the "government shall be upon his shoulders" as the "Prince of Peace."  He will decide between nations and they will obey Him.  Psalm 2 tells of the Father offering this position to the Son and encouraging the nations to repent.  This will not be a happy time for those who rebel against Him.  Twice, Isaiah predicts, the haughty will be humbled.  Insanely, unbelievers will try to hide from "the terror of the LORD."

3. Jesus will be exalted among the nations. (vv.11, 17)
God's judgment is prompted by individuals and nations who refused to bow before His Sovereignty.  Humans are incurably prone to worship something or someone.  In the attempt to replace the LORD, idols and philosophies of all sorts are generated by Satan to distract people from the truth.  But in that day, all the foolishness of sinful thinking will be brought under control and "the LORD alone will be exalted."

The good news is that no one need wait to repent of sin, trying to live apart from God.  Isaiah's invitation is to respond now.  "Come, let us walk in the light of the LORD." (v.5)

 

A call to stop Worship

Read Isaiah 1.

God's chosen people were in deep trouble.  At the root was their spiritual rebellion against the LORD.  The nation had divided and formed two kingdoms.  The ten tribes in the north, as the majority, maintained Israel as their kingdom name.  The two tribes in the south that included the city of Jerusalem took the tribal majority name of Judah.

In response, God sent his spokesmen, the prophets, to deliver His word to the people.  Isaiah preached and ministered in the south throughout the reign of four different kings.  Many have compared these 66 chapters to the 66 books of the Scripture and referred to it as a mini-Bible.  All the themes of Word of God may be found in the rich writings of Isaiah.  The messages came to him through visions directly from the LORD Himself (v.1).

Immediately, we are told what the problem was.  The nation forgot that God was the Owner of all things and that they were to be good stewards of what He had given to them.  Instead, they sinfully thought they could live however they wished and ignore the Owner's expectations of them.  Incredibly, all the while, they never stopped going through the motions of worship.  They showed up at the right times, even offered their sacrifices, and prayed.  They forgot that acceptable outward obedience of worship is to be the response of a heart that is right with God.  Without it, the outward displays proved meaningless.  The blunt message was to stop!

Note God's personal responses:
"I have had enough." (v.11)
"I cannot endure iniquity and solemn assembly." (v.13)
"...my soul hates..." (v.14)
"I am weary of bearing them." (v.14)
"I will hide my eyes from you." (v.15)
"I will not listen." (v.15)
The LORD wants us to pray, to worship corporately, and to offer our sacrifices of praise and giving.  But first the sin must be removed.  God does not condemn people merely to make them feel guilty but with this strong message He also provides the solution.

1. "Wash yourselves."
2. "Remove the evil."
3. "Cease to do evil."
4. "Learn to do good."  Once we have repented of our sin and received His forgiveness, what are some of those good things that please God?
     -Seek justice.
     -Correct oppression.

3 characteristics of true Love

 Read Song of Solomon 8.

This chapter is a rich conclusion to the book.  It recounts how she was protected by her brothers growing up (v.8).  When she matured, she had resisted sexual temptation (v.10).  Then, she met Solomon in one of his vineyards (v.11).

The middle verses contain some of the most powerful statements of human love in the entire Bible.

1. True love is persistent. (v.6a)
The signet seal is an official stamp.  Once done, it is not to be tampered with or altered.  The traditional marriage vows state that regardless of any change in circumstances-for better or for worse, for richer or for poorer, in sickness and in health-the couple is to love and to cherish each other.  Her request was that such a seal be upon all his thoughts and his actions.  True love never gives up.

2. True love is passionate. (v.6b-7a)
There is someone for everyone.  Like death, true love is no respecter of persons, stage of life, or status.  It happens to all of us.  Love is a burning desire to give oneself and to be with that one person.  This is very different from lust, whose only goal is to get.  The phrase may be translated "the very flame of the LORD" as in the ESV and the NIV notation.  Not only is this kind of love acceptable to God, He is the Creator of such emotions.  With that literal translation, it is the only reference to God in the book.

3. True love is priceless. (v.7b)
No amount of money can buy love.  Trying to do so will only result in that one being despised.  True love is given.  It is gift that one freely offers to another.

In Ephesians 5, we learn that marriage pictures to an unbelieving world our relationship with Christ.  How a wife shows respect to her husband and the manner in which a husband demonstrates love to his wife, tells everyone around them, "This is how Jesus loves me!"

 

Giving and Receiving

 Read Song of Solomon 7.

Love involves giving and receiving; initiating and responding.

1. Giving. (vv.1-9a)
As the poem continues, the husband described in detail why he was so attracted to her.  He began at her feet and went all the way up to her head in praising her beauty.  Of course, this was not the first and only time he did this for her (chapter 4).  And, she had done the same for him (chapter 5).  It would be only a guess that not many couples intentionally and verbally praise each other's physical attributes and personal attractions.  Yet, such allurements lead to love-making.

2. Receiving. (vv.9b-10)
The flip side of giving such praise is thoughtfully and emotionally receiving it.  Insecurities and realities cause us to focus on what we perceive as our imperfections.  That makes it difficult for many to accept that someone else finds us attractive.  Often, praise can be dismissed or ignored as insincere.  For some, receiving love may be more difficult than giving it.  Here, the wife felt her husband's love and his desire for her. 

3. Initiating. (vv.11-13)
As the passions peaked, it was the wife who suggested they get away together for the purpose of sexual intimacy.  It was she who said, "I will give you my love"… "which I have laid up for you."  The husband does not always need to be the initiator. 

4. Responding.
There are three practical areas of creating romantic responses.
>Be attentive.
Throughout the day give attention to each other.  Someone once said that sex begins in the kitchen.  In other words, treating one another lovingly throughout the day builds anticipation.
>Be affectionate.
Throughout the day express love by words, touches, hugs, and kisses.  It should be a way of life, not just for specific times.  
> Be available.
Making private time a priority is crucial to the relationship.  Some are morning people.  Others are night owls.  Being spontaneous and having fun together requires one or both to be willing to give time and energy in order to receive love.  

 

The two became One

 Read Song of Solomon 6.

"What's mine is yours."  That statement announces an unreserved presentation of one person to another.  There is no holding back, no secrets, and no place for selfish protection.  Joyfully giving up a sense of ownership to a spouse for life is a Biblical understanding of marriage.

The Apostle Paul wrote in no uncertain terms, "The husband should give to his wife her conjugal rights, and likewise the wife to her husband.  For the wife does not have authority over her own body, but the husband does.  Likewise the husband does not have authority over his own body, but the wife does." (1 Corinthians 7:3-4)

"But I have my rights," some would say.  "It is my body and I can do what I want," others claim.  Maintaining those views of personal rights will not only violate the Scriptural statements of marriage, but they will hinder and then destroy the relationship.

Notice the statements from the text expressing this sense of belonging.
Husband: "This is my beloved and this is my friend." (5:16)

Wife: "I am my beloved's and my beloved is mine." (6:3)

Husband: "My dove, my perfect one, is the only one..." (6:9)

Jack S. Deere comments that her nickname, Shulammite (v.13), in Hebrew is a feminine form of Solomon.  Others so identified her with her husband, as a couple, that they referred to her in that manner; Solomoness, if you will. 

Eve was called Woman "because she was taken out of Man."  The declaration was "therefore a man shall leave his father and his mother and hold fast to his wife, and they all become one flesh" (Genesis 2:23-24).  Oneness is not sameness.  Rather, it is two opposites that complement each other to form a whole.

 

2 elements of a healthy Marriage

 Read Song of Solomon 5.

This chapter highlights two more important elements in maintaining a healthy marriage.   Some changes in the personal references would indicate that no longer are they newlyweds.  If a couple is not careful, they may take each other for granted.  What they used to say and do for each other can feel unnecessary to them.  Other things become more important, transferring time and attentiveness elsewhere.  They grow apart instead of continuing to cling to each other.

1. Her availability to him. (vv.1-9)
Again, she dreamed about him.  In what seems to be a near nightmare, he came to see her but the door was locked.  It was too inconvenient for her to get up, pull something on, and get her feet dirty to let him in.  Then, in a change of mind, she ran through the streets looking for him.  But unlike her dream in chapter three, this time the city watchmen mistook her for a criminal.  Was this dream displaying her guilty feelings?

Wives can busy themselves with the rightful duties of household chores, their own work, taking care of children, talking to friends, etc. that they ignore their most important human relationship.  All energies and time are spent and there is nothing left for her husband when he is available.

If being available to one's spouse is deemed as an inconvenience, some decisive changes are in order and quick.

2. His attractiveness to her. (vv.10-16)
In chapter four, Solomon kept saying she was beautiful and then gave eight specific reasons to support his feelings.  Here, it is the wife who did that for him.  He was handsome to her and she said so.  Beyond his general appearance, she mentioned nine things about him that she liked.

Husbands have feeling also.  A man needs to sense that his wife respects him, values him, and is attracted to him.  Silence is not golden on this subject.  Likewise, this means that a husband must be a man of inward character and attentive to his appearance.

 

Attraction on the wedding Night

 Read Song of Solomon 4.

Rogers and Hammerstein asked a great question in Cinderella, "Do I love you because you are beautiful or are you beautiful because I love you?"  

"Beauty is in the eye of the beholder."  It is a relative and individual evaluation.  The Apostle Paul wrote in another context that comparing ourselves among ourselves is not a wise thing to do.

"Beauty is only skin deep."  Character trumps outward looks.  God had to remind Samuel that humans look on the outside but the LORD sees the heart.

The truth is that we do see the outward appearance of each other and make certain evaluations.  And, a man is attracted to what he sees.

The wedding night description begins here in chapter 4.  They are finally alone for intimacy.  Solomon took the lead and repeatedly speaks of her beauty.  But more than just a declaration of his love, he detailed what attracts him to her.  Eight distinct features are mentioned: her eyes, hair, teeth, lips, mouth, cheeks, neck and breasts.
 
As his emotions heightened, his focus is not on himself, but her.  He compared her to a wonderful, fruit-filled garden.  "Locked" (v.12), as a virgin, she welcomed him (v.16).  He thoroughly enjoyed making love to her (5:1).

While one's culture, family background and personal preferences guide our likes and dislikes, a woman should always be mindful of her appearance and attractiveness to her husband.  For a wife, it is her husband's appreciation that truly counts.  Husbands need to take notice and regularly express specific appreciation.

 

The foundations of a Marriage

 Read Song of Solomon 3.

Few days in the life of young lady is more anticipated than her wedding.  The Bible does not give any instruction about a wedding ceremony itself, except that it does involve a public commitment of a man and a woman for life.  God clearly holds marriage in the strictest sense of honor and purity. 

"Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous." (Hebrews 13:4)

Every wedding in the Bible includes three things that are always present: wedding guests, wedding garments, and food.

After some time of courtship, the couple's love reached a zenith.  It was time for the ceremony.

1. He was the man of her dreams. (vv.1-5)
After the visit in chapter 2, Solomon left her and her heart left with him.  She loved him so much she could not stop longing for him.  At night, she dreamed that she wandered the streets searching for him.  And, when at last she found him, she took him home with her.  But it was only a dream.

2.  He was the man of her destiny. (vv.6-11)
The wedding day arrived.  She was at the appointed place and waiting.  Then, in the distance she and the guests could see the groom's procession- "here comes the groom."  Not only was he the king, but in eastern culture the groom was the focus of attention at the ceremony.  Solomon appeared accompanied by an entourage of 60 armed men.  He came on a royal throne of silver and gold.  On his head was the crown that Bathsheba had given him in 1 Kings 2:13. 

There is nothing else in life that compares to two people who are so committed to each other that they willingly and publicly promise faithfulness to each other until their death.

 

4 signs for women of Mr. Right

 Read Song of Solomon 2.

The unnamed bride expressed her love for Solomon and explained in romantic terms why he was the right man for her.  With her humble background, she looked for reassurances.  In verse 3, she said of all men, this one surprisingly stood out among the rest.  Why?  What were those indicators that caused her to want to spend the rest of her life with him?

This is a good checklist for all women in their days of dating.  And, these are some solid reminders for men on how to treat women.

1. She felt safe with him. (v.3b)
His presence ("shadow") provided a spot of comfort.  Her favorite emotional place was to be in his arms.

2. She enjoyed him.  (v.3c)
Over time, they had enough experience to know one another.  She not only loved him, she liked him; especially, his kisses.

3. She felt special among his friends.  (v.4a)
The king escorted her into his banquet.  Everyone present took notice as he lovingly wanted to show her off.

4. She felt honored by him in public. (v.4b)
The army in the field held the nation's banner high with a sense of pride.  In the same way, in his love for her, he wanted others to take notice of them as a couple.

She was so taken back by all of this that she swooned with weakness.  She could hardly wait to see him, to have something sweet to eat, and for him to hold her.  Then, he arrived (vv.5-17).

 

Conversations of a Courtship

Read Song of Solomon 1.

The wise king wrote 1,005 songs (1 Kings 4:32) but of all of them, this is his "Song of Songs."  Through the years many have taken various views on the book, but it is important to maintain a consistent method of interpreting Scripture.  All of Scripture must pass the tests of historical, grammatical, and literal contexts with the whole of the Bible.  Indeed, "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness." (2 Timothy 3:16)

Jack S. Deere stated it well in the Bible Knowledge Commentary: "The purpose of the book is to extol human love and marriage.  Though at first this seems strange, on reflection it is not surprising for God to have included in the biblical canon a book endorsing the beauty and purity of marital love.  God created man and woman (Genesis 1:27; 2:20-23) and established and sanctioned marriage (Genesis 2:24).  Since the world views sex so sordidly and perverts and exploits it so persistently and since so many marriages are crumbling because of lack of love, commitment, and devotion, it is advantageous to have a book in the Bible that gives God's endorsement of marital love as wholesome and pure." (BKC pp.1009-1010)

The elements of the conversation between them are the same for all healthy relationships prior to marriage.  These exchanges can help maintain a healthy marriage also.
1 Her desire for him. (vv.1-4)
The bride anticipated the time when she would finally be alone with the king.  She longed for his kisses and expressions of his love.  But it was not only his physical attraction that wooed her.  It was his "name," reputation or character, that motivated this longing for him.  At the end of verse 4, a chorus of unidentified others, possibly family or friends, confirm the rightness of this relationship.  Having conducted a few score of weddings, it is crucial that a couple have wise counsel and the support of others around them.

2. Her feelings of inadequacy. (vv.5-7)
The bride expressed some insecurity about herself and her background.  She explained that she did not grow up as a daughter of privilege.  Her sun tanned appearance was the result of working in her family's vineyard and pasture.  In other words, this girl was a commoner about to marry a king.  Would she be looked down upon or would she be truly accepted?

3. His verbal reassurance. (vv.8-11)
"If you do not know by now...," is the reply.  The soon-to-be groom tried to allay her fears with his statements of love and affirmations of how beautiful she is to him and others.  The comparisons he used do not convey the same message very well to the western mind.  But in the style of Solomon's day, these were romantic things to say.  The voices of others quickly added that jewelry would be made and given to her for even greater compliments to her beauty.

4. Her sighing. (vv.12-14)
Like an intoxicating fragrance, this man was constantly on her mind and stirred an increasing desire for him.

5. His specific appreciation. (v.15)
Solomon simply responded with how attracted he was by her beautiful and peaceful eyes.

6. Her feelings of confidence. (vv.16-17 and 2:1)
The bride thought he was handsome and charming.  Further, she seemed pleased with the environment of their courtship.  Then she made the bold statement of her sense of self-worth.  Common flowers, but she felt beautiful and admired because he said so.  His opinion was all that mattered.

7. His confirming words. (v.2:2)
To him, she was a beautiful flower.  All the other women he considered thorns.  There was no one else for him but her.

Two actions are required for such a conversation: men who will express their love and women who will receive it.

 

3 words for the next Generation

 Read Ecclesiastes 12.

Out of his wisdom and experience, Solomon wrote for the next generation.  In the book of Proverbs, he often began a passage with the words, "my son."  Here, he spoke to "youth."  The immediate context begins in chapter 11.

1. Rejoice. (11:9)
Those who have experienced the love and forgiveness of the LORD should be the happiest humans on earth.  Enjoy life to the fullest. 

2. Remove. (11:10)
And, while you are having fun, be sure to stay away from evil.  Yes, everyone will inevitably have their share of hurts and disappointments from things totally out of their control.   But, the warning is to not bring pain and sorrow on yourself by personal sin. 

3. Remember. (12:1-14)
Solomon closed this book with three sobering lifetime reminders.

We are only here for a short time. (vv.1-8)
This is the best description of the aging process in the Bible.  Our bodies were never meant to last but a few years at best.  The question every person should be asking is, "Then what?"  We are not left in doubt.  The LORD answered the question with clarity.  Eternity awaits.  Where one will spend eternity when the spirit leaves the body depends upon how an individual responded to Jesus and His offer of forgiveness in this life.

For those without a commitment to Christ-
"...just as it is appointed for a man to die once, and after that comes judgment..." (Hebrews 9:27)
For those committed to Christ-
"Yes, we are of good courage, and we would rather be away from the body and at home with the Lord." (2 Corinthians 5:8)

We must have God's wisdom while we are here. (vv.9-12)
The number of voices calling for us to live by their made-up philosophies has no end.  They are all distractions, energized by Satan himself, to keep people from enjoying a personal relationship with God both here and in eternity.  All true wisdom comes from the LORD, that one true Shepherd of life.  His wisdom nails down the absolutes and urges us on to do what is right.

We are to live for God and fulfill our purpose for being here. (vv.13-14)
It is called "the whole duty of man."  Everything else is temporal and one day we will leave it all behind.

 

4 Things you do not Know

 Read Ecclesiastes 11.

The wisest who ever lived did not know everything.  Four times in six verses Solomon tells us some things we do not know.

1. You do not know what may happen with an investment. (vv.1-4)
Generosity and/or investing in opportunities always carry risks.  One can never tell how coming to the aid of another person or an organization may reap dividends.  But nothing ventured means nothing gained.  Many never give to their church or to help others.  Some never invest in things that matter due to selfishness, laziness, fear of what might happen, or procrastination (v.4).  Profits and rewards only go to those who gave of themselves and their resources.
"Whoever is generous to the poor lends to the LORD, and he will repay him for his deed." (Proverbs 19:17)

2. You do not know how human life is formed. (v.5a)
Certainly, the process is known.  Babies are born.  But the intimacy and intricacies of what God does in the womb to bring all the physical, spiritual and personal elements together is a mystery.
"For you formed my inward parts; you knitted me together in my mother's womb.  I praise you, for I am fearfully and wonderfully made." (Psalm 140:13-14a)

3. You do not know the work of God. (v.5b)
This is the completion of the thought above.  Not only is human life the work of God, but everything is His.  We can see the results of the LORD's handiwork, but we do not know what, when and how He will move next.  Jesus said that the way of the Spirit is like the wind.  We do not see the wind; only the effects (John 3:8).  As Sovereign Creator, He is the rightful Owner and Sustainer of all things.
"The earth is the LORD's and the fullness thereof, the world an those who dwell therein." (Psalm 24:1)

4. You do not know what will lead to success. (v.6)
The illustration is of a farmer sowing seed.  He is totally dependent upon the soil, the sun, the amount of rain, and timing.  All out of his control.  Yet, if there is to be a harvest, he must go to work.  He will work hard.  He will probably diversify into planting more than one or two crops to increase the possibility of increased profits.  Then, after he has done all he can do, he must trust God for the outcome. 
"So...whatever you do, do all to the glory of God." (1 Corinthians 10:31)

 

Be Careful!

 Read Ecclesiastes 10.

Solomon spoke 3000 proverbs and wrote 1005 songs (1 Kings 4:32).  This entire chapter, and into the opening verses of chapter 11, is given to wise observations that teach by contrast or comparison.  Here we are warned that a life of wisdom can be overturned in a moment.

1. A wise person is careful about their directions. (vv.1-9)
One may live for God and do great things in His name.  Many people may benefit from their service.  Then, with a single foolish decision or act, their entire reputation may be destroyed and considered worthless.  The highway sign is a good reminder: Keep Right. 
"Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil." (Ephesians 5:15-16)

2. A wise person is careful about their duties. (vv.8-10)
Such a one wants to be the most effective and efficient person on the job.
"...not by the way of eye-service, as people-pleasers, but as servants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man..." (Ephesians 6:6-7)

3. A wise person is careful about their discussions. (vv.12-20)
People respond best to gracious or kind words.  No one enjoys the endless, meaningless rants of a fool.  And, one can never tell where those words, once said, may end up.
"Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear." (Ephesians 4:29)

 

4 indicators of a thankful Person

 Read Ecclesiastes 9.

Call it a rat race or a rut, but life without hope is dangerously depressing.  Looking at life from only a horizontal perspective, the same stuff happens to everyone.  Nice guys sometimes do finish last.  So, where is the benefit for one who loves God and tries to do what is right?

When Solomon presented life "under the sun," it was always with a futile tone.  But then in his wisdom he added the view from God's perspective.  The conclusion is that only those who live for the LORD can truly appreciate what God has given to them and enjoy life.

How do people show they are living a life of gratitude to God for all He has done and possess great hope for their future?  Here are four practical principles to observe.  Each of these is a personal choice we make.

1. A thankful person with hope enjoys their food. (v.7)
One who is depressed often loses their appetite.  More than saying a prayer of gratitude before eating, this refers to actually taking time to appreciate the meal.  Too often in a fast-food world, people are hurrying to get on to something else.  Without slowing down the pace and engaging in good conversation, food can become a necessary inconvenience.

2. A thankful person with hope gives attention to their appearance. (v.8)
A person who is depressed will most often show it in the way they look.  Their countenance will be down.  They cease to care about their weight, clothing, hair and face.  While we cannot always judge a person by their outward appearance, one who lives a life of gratitude and hope cannot hide it.

3. A thankful person with hope loves their family. (v.9)
Specifically, the wife is mentioned here.  A marriage is a life-long commitment regardless of the changes in circumstances-for better or worse, richer or poorer, in sickness and in health, to love and to cherish.  Remembering that a spouse and children are gifts from God renews the appreciation and care of the relationships.  Forgetting that fact, and treating wedding vows as dispensable, is an affront to God and a sign of selfish ingratitude. 

4. A thankful person with hope engages in their work. (v.10)
Notice a person who does not like their job.  They become lax in details.  They only want to do the minimum to get by.  They cannot wait to get off work.  But one who is grateful to have a job, to be able to care for their needs, and appreciates the opportunity God has given them, shows up energized.