Where is the Evidence?

 Read Ezekiel 15.

Several passages of Scripture liken Israel to God's vine.  For example, in Psalm 80:8-9 Asaph wrote, "You brought a vine out of Egypt; you drove out the nations and planted it.  You cleared the ground for it; it took deep root and filled the land." 

The purpose of planting a vine is that it will bear fruit for the owner.  The reason God planted the descendants of Abraham on the land of Canaan was for them to bear the fruit of righteousness for Him.  They were to be a blessed testimony for the LORD to the other nations.  But Israel, and specifically Jerusalem, had separated themselves from God.  Their lives produced nothing that was godly.  Therefore, they had become spiritually unusable.

God is looking for the evidence of faith in His people.  Having "acted faithlessly" (v.8), the response from God was that such a vine was only good for a fire.  And, so the fire of God's judgment would be on its way.

For those who claim to be followers of Christ, there are some parallels here with the statements of Jesus in John 15.  "I am the true vine, and my Father is the vinedresser.  Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit."  He went on to say, "I am the vine; you are the branches.  Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.  If anyone does not abide in me he is thrown away like a branch and withers, and the branches are gathered, thrown into the fire, and burned."  "By this is my Father glorified that you bear much fruit and so prove to be my disciples." (John 15:1-2, 5, 8)

 

The results of half-hearted Devotion

 Read Ezekiel 14.

The elders of Israel paid Ezekiel a visit again at his house near Babylon.  It is not stated what their question was but presumably it must have been related to the cause and length of the exile.  These leaders wanted to hear a word from God.  Their concerns were surface issues.  Instead, the LORD went straight to the heart of the problem.

In Jerusalem, they had openly worshiped false gods and idols.  That brought about the judgment of God and the loss of everything.  But after all they experienced, they still had not let go of their false beliefs.  The idol worship continued privately in their hearts.  They mistakenly thought they could have it both ways--maintain false beliefs and still expect a relationship with God.  The LORD would have none of it.

God accused them in verse 7 of separating themselves from Him and that their sin had put a "stumbling block" between them and Him.  What did God want from them?  First, "Repent and turn away from your idols."  Second, He wanted their wholehearted devotion.  "That they may be my people and I may be their God." (v.11)

The fifth and final sermon in this series dealt with the absolute certainty of God's judgment.  Could not the intercessory prayers of righteous people stay God's punishment?  Four times the LORD stated that "even if these three men, Noah, Daniel, and Job were in it, they would deliver but their own lives." (vv.14, 16, 18, 20)  Each of those were known to have faced extreme circumstances and remained faithful.  Each of them experienced God's miraculous deliverance.  Yet, the sin cried out for justice.

How could a loving God do this?  The answer is in the closing verses of this chapter.  Observing the sinful ways and deeds even of the remnant that survived revealed that the punishment was deserved.

"Blessed are those who keep his testimonies, who seek him with their whole heart." (Psalm 119:2)

 

God's evaluation of pretending Preachers

 Read Ezekiel 13.

After countering a false message in chapter 12, God then dealt strongly with the false messengers.

 1. The source of their messages. (vv.1-3)
They said they spoke the words of God, but, in fact, they preached "from their own hearts."  They followed "their own spirit, and have seen nothing."  In other words, they made it up.  Their messages came from their own imaginations instead of what God said.

2. The content of their messages. (vv.4-7, 17-23)
They spoke of peace at the very time the Babylonian army marched straight at Jerusalem.  They preached prosperity, encouraging the people to build houses (chapter 11).  But, the LORD compared such talk to whitewashing a wall that was in great need of repair.  The storm of His wrath was on its way and would quickly wash away the cheap paint and reveal the problem for all to see.

Then, there were women who posed as prophetesses, but they were nothing more than mediums, pretending to practice magic.  They encouraged the people to continue in their sin, instead of turning to God.  They approved evil.

3. The consequences of their messages. (vv.8-16)
As a result, the people were deceived and led astray.  Unlike Ezekiel who stood as a watchman for the city, sounding the alarm, these false messages left the people unprepared for what was about to take place.

In verse 9, God pronounced three specific judgments for their "lying divinations".
-They shall lose their place of influence, or council, among the people.
-They shall lose their citizenship.  History will not even record their names.
-They shall never see the land of Israel again.

Pretending to be religious and speaking on behalf of God is a serious error that has eternal consequences.  Jesus said, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.  On that day many will say to me, "Lord, Lord, did we not prophesy in your name, and cast out demons in your name and do many mighty works in your name?'  And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness." (Matthew 7:21-23)

 

2 signs and a Sermon

 Read Ezekiel 12.

Several times in the Old and New Testaments those with rebellious hearts toward God are referred to as being spiritually blind and deaf.  In other words, they are incapable of seeing and hearing what the LORD is saying to them.  The words are there, but the comprehension is not.  Yet, God in His faithfulness sent His spokespersons, the prophets, to communicate His word.  First, the prophet must gain their attention.

1.  Sign One. (vv.1-16)
God instructed Ezekiel to pack a bag with his belongings and carry it over his shoulder.  Next, he was to dig a hole in the wall in an act of escape.  Then, God told him to cover his face so he could not see.  All of this was performed in plain sight of the people so they would ask, "What are you doing?" (v.9).

God used the skit to depict what He was going to do so they would listen to the message.  As the Babylonians threatened, some hurriedly took only what they could carry and tried to escape Jerusalem, but they were captured.  The royal family member, or prince (v.12), proved to be Zedekiah.  The enemy slaughtered his sons and put his eyes out as he was escorted in exile.

2. Sign Two. (vv.17-20)
Ezekiel acted out the second sign of this chapter by eating and drinking while shaking violently.  This demonstrated to the people how they would feel emotionally during the invasion.  They would come to realize that Jeremiah's messages of surrender had been the best course of action for them.  Instead, they persecuted Jeremiah and chose to believe the false prophets who preached peace and prosperity.

3. The Sermon. (vv.21-28)
Actually, this is the first of five sermons that will continue through chapter 14.  Not all well-known sayings and adages are in alignment with God's word.  The prophets of God had preached judgment upon Jerusalem.  But, time had passed, and nothing happened.  A folk proverb emerged: "The days are long and every vision comes to nothing" (v.22).  In other words, God is not going to do anything.  So, the LORD sent Ezekiel to counter that false proverb with "The days are near, and the fulfillment of every vision" (v.23).  "It will be performed.  It will no longer be delayed" (v.25).  And the rest is history.

A similar sense is found in 2 Peter 3:4 concerning the return of Christ and His coming judgment of the nations.  "They will say, "Where is the promise of his coming?  For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation."  The answer to that question in 2 Peter 3:9 is the same as in Ezekiel's day.  "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance."

 

The 2 key elements of true Worship

 Read Ezekiel 11.

Having left the holy place in the Temple, the glory of God hovered over the eastern gate of Jerusalem.  This is the last of four parts to the vision the LORD gave Ezekiel concerning why the Babylonian exile took place.

Commercial and legal transactions happened at the city gate.  The twenty-five men depicted here were civic leaders and not the same group mentioned in chapter 8.  The "rules" by which they administrated were not what God instructed.  Instead of operating by the word of God, they "acted according to the rules of the nations that are around you" (v.12).

When the prophets, like Jeremiah, warned of the coming invasion, the false prophets and these leaders encouraged the people to build houses (v.3).  They were to have helped the people do what was right and please the LORD.  But, they actually turned the people from Him.  In the absence of justice, innocent citizens were killed (v.7).  The message to them was that they would die at the border where the Babylonians processed the exiles at Riblah (v.11).

But what about the faithful?  There were those who never stopped loving God and obeying Him.  With the loss of the Temple, they had no identifiable place of worship.  So, God provided both current and future reassurance to them concerning true worship.

1. Worship of God is a Person, not a place. (v.16)
The beautiful Temple Solomon built provided a designated location for worship.  But what made it of any spiritual value was their sincere and obedient response to the presence of God.  To the exiled believers, He declared, "I have been a sanctuary to them."  Such was one of the religious hang-ups of the woman at the well in her conversation with Jesus.  Some say that true worship should take place in Jerusalem, while others argue for Samaria.  Jesus responded, "God is spirit, and those who worship him must worship in spirit and truth." (John 4:24)  It is not a religion but a relationship with a Person.

2. Worship of God comes from a changed heart. (vv.19-20)
The context has to do with the future restoration of Israel.  He will bring the Jews back to the land.  In that day, they will no longer tolerate false worship.  God will give them a new heart and a new spirit.  Then, as a unified nation, Israel will love and serve the LORD.  The Apostle Paul wrote of such a change for those who place their faith in Jesus.  "Therefore, if anyone is in Christ, he is a new creation.  The old has passed away; behold, the new has come." (2 Corinthians 5:17)

 

What caused God to remove His Glory?

 Read Ezekiel 10.

Ezekiel had been taken exile from Judah to Babylon.  While there, God gave the prophet a vision to show him vividly what caused the downfall of Judah.  Chapter 10 is the third part of that vision.  He was transported back to Jerusalem and stood by the altar in the Temple.

The prophet saw specially created angelic beings and the mobile throne of God.  He recognized the cherubim and the throne as the same that appeared in his first vision (see chapter 1). Here the glory and visible presence of God had moved from behind the veil to the threshold.  The sights and sounds of this vision truly fit the dictionary definition of the word awesome.

Other angelic beings were also present (see chapter 9).  The LORD ordered the one with the writing case to take some of the burning coals from the altar and "scatter them over the city."  The scattered fire alludes to God's purifying judgment of Jerusalem.  And, indeed, the Babylonian army literally burned the city to the ground.

From the threshold of the Temple, the brightness of the glory of God filled the inner court.  Finally, the cherubim and the mobile throne of God mounted "up from the earth" (v.16).  God remained Omnipresent in the world, of course, but He refused to share His glory with the sin and false worship that had desecrated His place of worship.

This is the not the only occurrence of the LORD removing His glory from a holy place.  In 1 Samuel 4, we have the account of God allowing the Philistines to capture the Ark of the Covenant due to the sin in Israel.  When the devastating news was reported, Eli's daughter-in-law gave birth to a son.  She named him Ichabod which means "the glory has departed from Israel."   God told Jeremiah to remind Judah of that historical fact in Jeremiah 7:12.  Just like He removed His glory from Shiloh, He would remove it from Jerusalem.

As believers in Jesus, we are the temple of the Holy Spirit.  Jesus has promised to never leave us or forsake us.  However, He demands purity of His people.  "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?  You are not your own, for you were bought with a price.  So glorify God in your body." (1 Corinthians 6:19-20)  May others see the glory of God's presence in our lives today.

 

With the LORD there is Safety

 Read Ezekiel 9.

In the previous chapter, the exiled elders in Babylon sat down with Ezekiel in his house.  Presumably, the question on their minds was a further explanation of why Judah had lost everything.  This, then, is part two of the vision God gave the prophet in chapter 8.

What prompted God's judgment against them was their multiple and detestable sins.  In His anger, the LORD unleashed the punishment.  He used the Babylonian army to invade and destroy Jerusalem.  In verse one they are called "the executioners" because that is the role they performed.

The vision showed six men (angelic beings), standing by the bronze altar, ready to strike.  A seventh man, a scribe, carried "a writing case".  In 8:16, there were twenty-five leaders of Judah between the altar and the porch of the Temple praying to a sun god.  Those twenty-five were probably the first victims slain for their planetary worship.  With that the glory of God moved from the holy place behind the veil in the Temple to the threshold.  The LORD prepared to vacate the Temple.

Not everyone was doomed for disaster.  There were those, like Jeremiah, in the city who trusted and obeyed the LORD.  They grieved over the sin of their city (v.4).  For these, God ordered the scribe to put a mark each one to set them apart for protection during the killings.

When the LORD looked upon the land He had given to Abraham and his descendants, all He could see was violence and injustice (v.9).  The character of God in such judgments is consistent throughout Scripture.  For example:
1. Before the worldwide flood, God's heart was grieved because "every intention (of the people) was only evil continually." (Genesis 6:5-6)  But He protected Noah and his family who had faith in the LORD.
2. Before God destroyed Sodom and Gomorrah, He led Lot out of the area. (Genesis 19).
3. Before the Great Tribulation strikes the earth, believers will be caught up and taken out of the way. (1 Thessalonians 4:16-17; Revelation 4:1)
4. Even during the Great Tribulation, God will have 144,000 chosen Jews to serve Him.  They will be protected by the "Father's name written on their foreheads." (Revelation 14:1)

Hebrews 11 makes it clear that there have been and will be martyrs among believers.  Death is merely the gateway to eternal protection.  Still, the safest place in the world, in any era or time, is in the hands of Jesus.  His grace and care are present to sustain us.  That is why we may trust Him when He repeatedly says, "Fear not."  "I have said these things to you, that in me you may have peace.  In the world you will have tribulation.  But take heart; I have overcome the world." (John 16:33)