Read Matthew 3.
Each of the gospels emphasizes a different perspective on the life of Christ.
The Gospel of Matthew is written to prove that Jesus is King. After
providing some details concerning His birth, the Holy Spirit had Matthew skip
thirty years ahead to the public introduction of Jesus.
In Luke chapter one, we are told that John the Baptist was the son of a godly,
elderly couple. His father, Zechariah, was a Levitical priest, and
Elizabeth, was a relative of Mary. So, humanly, there existed a family
relationship between John the Baptist and Jesus.
Under normal expectations, John, being of the tribe of Levi, would have served
in a similar manner as his father. But his calling and ministry stood in
great contrast to the Temple and the religious establishment. The nation
had been led in rituals without a heart committed to God and obedience to the
Scriptures. True faith in God had been turned into empty, and even
sinful, practices. The message was simple and clear. Repent!
Repentance is not merely feeling sorry for doing wrong. The Greek
word literally means to turn around.
When the people heard this preaching, the Holy Spirit pricked their consciences
and they confessed their sins against God (v.6). With the admission of
their sin and agreeing with God about their disobedience, they publicly
declared their commitment to change the direction of their lives. To
confirm this, they were willing to be publicly immersed in the Jordan River as
an outward identification with this message.
Then came Jesus. He did not come confessing sin because He had none to
confess. However, He obviously desired to publicly identify with the
message. When Jesus appeared, John felt the same as the prophet Isaiah
when he saw God in Isaiah 6. Next to holiness, John and Isaiah felt
unclean and humbled. But Jesus said that being baptized by John was the
right thing to do (v.15).
As Jesus came up out of the water, all three persons of the Trinity were
present. The Holy Spirit visibly alit upon Jesus. Those
looking for Messiah would have been reminded of Isaiah 11:2. The Father
declared His pleasure aloud. This was the first of three times in the New
Testament where the voice of God, the Father, was heard audibly. Each time
it was to confirm that Jesus is none other than God, the Son. As the
angel announced in Matthew 1:23, Jesus is Immanuel, "God with us."
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