The losses of not listening to God

 Read Ezekiel 7.

This is the second sermon God gave to Ezekiel.  He performed his assignment from chapter 3 of being a watchman for the nation.  Disaster was about to strike and the faithful watchman sounded the alarm.  Israel's sin reached the tipping point of the LORD's patience and plan.  Over and over, the message states that this is "the end" or "the time has come."

In His wrath, God will remove from Israel both the cause of the punishment and the benefits of His blessings.

1. No more pride. (v.24)
"I will put an end to the pride of the strong..."  Their hubris caused them to think they were safe from harm and that they did not need the God of heaven.  All the stuff that made them feel secure and esteemed would be taken from them.  Nothing of any value would be left.  In the famine and battle to come, buying and selling, gold and silver, land and buildings--all would be worthless to them.  God even allowed His Temple to be desecrated and destroyed.

"God opposes the proud but gives grace to the humble." (1 Peter 5:5b)

2. No more peace. (v.25)
"When anguish comes, they will seek peace, but there will be none."  As the LORD gave warning of His judgment and called for them to repent.  It was the false prophets who tried to counter God by preaching peace.  The end had come.  They did not listen to God and paid a severe price.

"You will keep him in perfect peace whose mind is stayed on you, because he trusts in you." (Isaiah 26:3)

3. No more prophetic vision. (v.26b)
"They seek a vision from the prophet, while the law perishes from the priest and counsel from the elders."  Having rejected God's messages from His prophets, the people kept trying to find a message that pleased them and made them feel good. 

"Your testimonies are my delight; they are my counselors."  (Psalm 119:24)

 

The danger of mixed Beliefs

 Read Ezekiel 6.

When the LORD gave the land to Abraham and his descendants, it was for the purpose of raising up a people for His name and glory.  In Exodus, He powerfully brought the Jews out of Egypt and back to the land with the same intent.  But instead of honoring God and influencing others to know and serve Him, Israel became ensnared by the evil practices of the surrounding nations.

The Canaanites participated in a complex system of multiple false gods.  For example, they worshiped a made-up fertility god, Baal, with sacrifices on altars in high places.  They built temples for others, like Dagon.  The burning of incense symbolized their prayers to these idols. As He stated in 5:13, the LORD is a jealous God and will not share His rightful worship.

In a straightforward sermon, God announced that He would destroy these places of man-made religion, whether on the mountains or in the valleys.    All will be wiped out, including the worshipers.  The cause of the judgment remained the same: sin.  The purpose of the corrective punishment remained the same: "And you shall know that I am the LORD." (vv.7,10,13,14)

God's own words inscribed in the Ten Commandments should have been enough for Israel.
"You shall have no other gods before me.  You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or earth beneath, or that is in the water under the earth.  You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments." (Exodus 20:3-6)

This should serve as a severe warning to anyone who claims to know the LORD, yet mixes their beliefs with other forms of life-guidance, philosophies, and religious systems.

 

Purpose behind the Pain

 Read Ezekiel 5.

The visualization, or acting out, of the message continued with further orders directly from God.  This entire series of strange doings was meant to illustrate the humiliation and punishment of Jerusalem for its rebellion.

1. Shaving his hair.
In those days, a shaved head and beard embarrassed a man.  It indicated either shame or deep mourning.

2. Dividing his hair. 
Knowing the rest of the story, we may interpret these actions by comparing Scripture with the actual events.  Gratefully, the explanations are provided in this same chapter.
-Ezekiel took one-third of the hair to the middle of the city and burned it.  Like the fire consumed the hair, God explained, "A third part of you shall die of pestilence and be consumed with famine in your midst" (v.12).  Indeed, the Babylonian siege brought about an unthinkable famine with all its horrors.

-Ezekiel took the next third of his hair and chopped it up with a sword.  The explanation in the middle of verse 12 is that many of those who survived the famine would be killed as the invaders breached the wall.

-Ezekiel took most of the remaining third and threw it up for the wind to scatter.  Those who escaped would be taken away to Babylon.

-From the last third, Ezekiel was to keep a few hairs inside a special place in his robe.  Yet, even these few protected ones would experience the fire of God's punishment.

With His message of judgment also came His statement of purpose.  "And they shall know that I am the LORD--that I have spoken in my jealousy."  That phrase, "they shall know that I am the LORD" appears over 60 times in this book. 

The people thought they could live life on their own terms and still claim to be His people.  What they forgot is that the LORD demands exclusive worship.  He will not share His rightful glory with anything or anyone else.  Soli Deo gloria!  Glory to God alone.

 

Getting the audience's Attention

 Read Ezekiel 4.

The message of God's judgment on sin was hard and it was being delivered to a hard-hearted people.  First, those about to experience the captivity and exile in Babylon needed to be prepared.  They had heard and spurned such preaching before.  So now, in order to gain a hearing, God instructed Ezekiel to perform a series of signs.  He acted out what would happen to the people of Jerusalem.

Chapter 3 verse 24 indicates that God confined the prophet to his house.  So, presumably these sermonic displays took place in front of his home where a crowd could witness them and hear the explanations.

1. Playing in the dirt.
He made a brick, probably like a clay tablet, and outlined the city of Jerusalem on it.  Next, on the ground he built a miniature version of the impending Babylonian siege.  It is not clear what the iron griddle illustrates.  The best explanation is that during this time the people would be praying to God for deliverance, but their prayers would be blocked.  Moses had warned the nation of this very thing in Deuteronomy 28:23 if they rebelled against Him: "And the heavens over your head shall be as bronze."
 
2. Laying on his sides.
First, he laid on his left side, tied up, for over a year; 390 days, one day for each year of punishment.  Because of the instructions in the rest of this chapter, it seems obvious he only performed this for a part of each day.  This illustrated God's judgment of the northern kingdom of Israel for their sin.  Second, he repeated the process on his right side for 40 days.  This illustrated God's judgment of the southern kingdom of Judah.  It is unclear as to how the LORD calculated the number of years stated here.

3. Cooking in a distasteful manner.
God wanted to give the people a vivid picture of what life would be like during the siege.  With a shortage of food, grains would have to be combined to make a simple piece of bread.  Ezekiel was limited to 8 ounces of bread and 2/3 quart of water each day.  Perhaps worse than the rationing of food was the manner in which it was to be baked.  If there was a scarcity of wood available, people commonly used cakes of animal dung as fuel for their fires.  But it was considered a defilement to use human dung for cooking.  When Ezekiel voiced this to God, the LORD allowed him to use cow dung, instead.  Again, this pointed to the severity of the famine in Jerusalem.

God seeks to gain our attention throughout each day.  Sometimes it is the rainbow to remind of His promises.  Sometimes it is a word of wisdom from another person.  Sometimes it is that "still small voice" when He speaks to our conscience.  Every day He desires to communicate to us in the reading of His word.

 

The role and responsibility of God's Representative

 Read Ezekiel 3.

You cannot give what you do not possess.  Before Ezekiel could serve as God's spokesperson he had to consume God's written word.  In the symbolic eating of it, the Scriptures tasted sweet.  Other writers in Scripture made the same observation.  David wrote, "More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb." (Psalm 19:10)

His calling was to a specific target audience.  The LORD sent him to minister to those taken captive, exiled in Babylon.  It was a hard message he was to deliver to some hard hearts.  God encouraged him a third time by saying, "Fear them not, nor be dismayed" (v.9).  But even with a tough crowd, God made Ezekiel just as tough as they were.  Indeed, Ezekiel's name in Hebrew means "God will strengthen" or "God will harden."  The hardness here refers to the determination that will be required for this assignment.  A thin skinned person would not be fit for the job.

Next, if Ezekiel was to represent God, he had to see and feel what God saw and felt.  The sound and sight of the mobile throne appeared again.  This time the Holy Spirit said, "Get in."  The experience overwhelmed him.

His role.
As God's prophet, he served like a "watchman."  When God gave warning, Ezekiel was to sound the alarm and warn the people.  He would be held accountable for listening to God and speaking God's message to them.

His responsibility.
He was not held accountable for the way the people responded to God's message.  The people were individually and personally accountable for their response to what the LORD said.

Believers in Jesus have been commissioned as ambassadors for Christ and given the message of reconciling people back to God.  As the Apostle Paul wrote, "We implore you on behalf of Christ, be reconciled to God." (2 Corinthians 5:20)

 

6 essentials for communicating God's Word

 Read Ezekiel 2.

God revealed Himself to Ezekiel visually and vocally.  By age, Ezekiel had just begun his official service as a priest.  Here, the LORD called him to be His spokesperson to the nation; a prophet.  In these ten verses are found the essential and transferable elements that apply to all those who preach or teach.

1. Relationship with God.
The LORD referred to Ezekiel as "son of man."  At least, 93 times in this book God called him by that term.  It indicates he was part of God's family and had a personal relationship with the LORD.  Today, a personal and growing relationship with Jesus is the first step for any who would represent God.

2. Empowerment by God.
"The Holy Spirit entered into me."  New Testament believers receive the Holy Spirit at salvation (Romans 8:9).  Under the Old Testament, the Holy Spirit would come upon God's people at strategic times to empower them to serve Him.  A life that is not dependent upon the power of the Holy Spirit will only be representing themselves. 

3. Call of God.
Twice the LORD said, "I send you."  The position of being God's spokesperson was not a job to seek; it was God's job to send.  Notice the compelling sense felt by the Apostle Paul to do what God called him to be doing.  "For the love of Christ controls us..." (2 Corinthians 5:14)  "For necessity is laid upon me.  Woe to me if I do not preach the gospel!" (1 Corinthians 9:16b)

4. Message from God.
The content of his preaching was to be "Thus says the LORD God", "And you shall speak my words to them."  At the core was to be what God said in His written word (vv.9-10).    He was not allowed to communicate his own content and speak of other things.  Every word spoken needed to be in alignment with the word of God.

5. Assignment from God.
The LORD gave Ezekiel a tough audience.  They had heard God's word before and chose to ignore it.  More than complacent toward what they heard, they stubbornly lived in outright rebellion.  God warned him in advance that the people would reject the message.  They would speak against Ezekiel with threats.  While he preached, the crowd would even make faces at him.  Fortunately, this is not the experience of all who communicate God's word.  But it does point out the fact that Ezekiel was not responsible for the behavior and response of the people.  The assignment of ministry and the measurement of ministry are two distinct issues.

6. Evaluation of God.
In this instance, the LORD encouraged Ezekiel twice to not be afraid of the responses of the people or the lack thereof.  What mattered to God was He had sent His spokesperson to communicate His expectations of the people.  "A prophet has been among them."  He would be held accountable for faithfully delivering the message.

Representing God before others, communicating His word, is not an easy ministry.  Because of the very nature of its influence upon others, there is a higher level of accountability.  "Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness." (James 3:1)

 

 

What happens when we encounter God?

 Read Ezekiel 1.

Ezekiel was a priest and a prophet.  While Jeremiah remained in Jerusalem, Ezekiel, along with many others, had been taken captive from Judah and lived in exile just outside of Babylon.  Verse 1 provides the date of July 31, 593 B. C.  Having reached the age of 30, according to the Law of Moses (Numbers 4:3) he was now qualified to serve as a priest.

We are told two essentials regarding his ministry in verse 3.  First, the message was not his.  He was simply the messenger.  "The word of the LORD came to Ezekiel."  Second, the authority and empowerment was not from him.  "The hand of the LORD was upon him there."  God gave Ezekiel a vivid and graphic vision of Himself, complete with sound.

What Ezekiel saw:    
1. Four living creatures. 
This exactly corresponds to other like visions in Scripture.  Ezekiel 10:2 identifies them as cherubim, a type of angels.  In Exodus, they were depicted in the Tabernacle, with wings extended, hovering over the Ark of the Covenant.  Revelation 4 states that these four fly around the throne of God in heaven, continually crying out, "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!"

2. The throne of God.
This pictures a mobile throne.  His presence and power were not limited to the Temple in Jerusalem.  He is omnipresent.  So, when the Jews went into exile, it was reassuring for them to know that God's presence was with them.  The double set of these massive wheels (a wheel within a wheel) allowed the chariot-type throne to move in any direction without turning.  The mention of multiple eyes refers to the omniscience of God.  He sees and knows everything, including their current suffering.  The brilliance of the sight with its rainbow of colors is what the Apostle John saw in his vision of God's throne in Revelation 4.

3. Ezekiel saw God. 
He compared the appearance to that of a man (vv.26-28).  It reminds one immediately of John's description of Jesus in Revelation 1.  In both instances (and the same experience of Isaiah in Isaiah 6), a glimpse of the glory of God caused them to fall at His feet in submission.   

What Ezekiel heard.
In verse 25, the prophet heard the voice of God.  What Ezekiel records then is direct revelation of God's word.  The Apostle Peter wrote, "Knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation.  For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy spirit." (2 Peter 1:20-21)

As we gain a fresh glimpse of God through the reading and study of His word, it should cause us to join the others in falling down in worship before Him.

 

The road to Recovery

 Read Lamentations 5.

When Judah thought they were self-sufficient and felt no need for dependence on the LORD, they played.  But when they lost everything, they prayed.

This is the fifth acrostic funeral poem for the city of Jerusalem.  Judah had fallen.  The devastation was beyond belief.  Jeremiah has cried ceaselessly (4:49).  Now, the attention turns from the earthly circumstances to the heavenly solutions. 

God remained in sovereign control.  He reigns from His throne on high forever (v.19).  Therefore, this appeal is to the One who can do what no one else can. 

1. Remember us. (vv.1-18)
They were overwhelmed by their disgrace and suffering.  Everyone-- young and old, male and female, leaders and poor--were physically and brutally mistreated.  The first thing requested in this prayer was for God to look and see what was happening to them.  The truth is the LORD sees everything, all the time (Proverbs 15:3).  Not only did He see and know, but He was the source of the punishment.  "Our fathers sinned, and are no more; and we bear their iniquities." (v.7) 

No one in their right mind enjoys pain and suffering.  But God can use such things to cause the rebellious to stop and consider their waywardness.  Godly sorrow should lead one to repentance (2 Corinthians 7:10).

2. Restore us. (v.21a)
All the celebrations and singing had stopped in Judah (vv.14-15).  How they longed for a time of joy.  Notice that this is not a call for restoration of their circumstances, but a return to the person of Jehovah Himself.

When King David suffered the conviction and consequences of his sin, he prayed in Psalm 51:12, "Restore to me the joy of your salvation."  After repenting of sin and coming clean with God, the direction of the heart will go back to the basics.  The foundation of our relationship with the LORD is when and how He intervened in the first place to bring us to Himself.  Nothing restores our faith like going back to the cross and realizing the price Jesus paid on our behalf.  Being saved by His grace should prompt an immediate burst of thanksgiving and joy. 

3. Renew us. (v.21b)
There was no reason for God to restore and renew their material things until they dealt with their spiritual condition.  Otherwise, they would have simply returned to their rebellious self-sufficiency.  In Psalm 51:10, David prayed, "Create in me a clean heart, O God, and renew a right spirit within me."  When God forgives and cleanses our hearts, we are then in a position to live for Him.  The word "right" is literally "upright" or faithful.  This was what God wanted all along for Judah and wants for each of us.

 

Do people get the leaders they Deserve?

 Read Lamentations 4.

"Every country has the leadership it deserves."  That quote from the writings of Joseph de Maistre in 1811 concerning Russia has been translated, altered, and attributed variously over the years.  As leaders go, so goes the nation.

Over the years, the kings and other leaders in Jerusalem made sure the city was secure, safe and self-sufficient.  The walls and gates of the city could withstand any opposition.  An underground tunnel supplied water.  God's blessings of abundance caused food to be stored.  So, when Jeremiah and other of God's prophets spoke of surrendering to the Babylonians, it sounded like treason.  "The kings of the earth did not believe, nor any of the inhabitants of the world that foe or enemy could enter the gates of Jerusalem." (v.12)

But the multiple sins of the corrupt governmental and spiritual leaders reached a point where God intervened (v.13).  He warned them if they did not surrender the people would die by sword, pestilence or famine.  After a 30 month siege, this fourth funeral poem for Jerusalem records the results.  It is one of the more difficult chapters in the Bible to read due to the graphic awfulness of the famine.

What used to be precious and of high value, such as gold, gems, leadership positions, and even human life, became worthless.  Bodies of old and young, rich and poor were strewn on the ground and left like broken pieces of pottery.  There is an interesting contrast in verse 6 with Sodom and Gomorrah.  That judgment in Genesis was quick, but this one was painfully prolonged.

In the closing verses, Edom, celebrated the calamity.  They helped the Babylonians by sealing off any escape in their direction.  Jeremiah let them know that their day of judgment was coming.  The prophet Obadiah's message further explained God's ultimate punishment of Edom. 

What a difference there would have been if Judah's leaders had fully obeyed the LORD and led the people in doing what was right!  Proverbs 14:34, "Righteousness exalts a nation, but sin is a reproach to any people."

 

Finding God in the middle of the Pain

 Read Lamentations 3.

Preachers have feelings too.  It is an awe-filled task to deliver God's messages of sin and judgment.  Jeremiah understood his own human flaws and disobedience.  Then, when the fulfillment of the prophecies began to unfold, he experienced the loss of all things along with his countrymen.

Chapter 3 is the third acrostic eulogy for Jerusalem.  There are two notable differences.  First, instead of one verse for each of the 22 Hebrew letters, this poem takes three for each.  Second, this is Jeremiah's very personal response to what has happened to the city, to the people, and to himself.

The insights come, not from his deep feelings of hurt, but notice how he moved from there to his faith.

1. Jeremiah's Hurt. (vv.1-18)
When his world fell apart, it brought him to a dark place "without any light" (v.2).  The results were both inside and out.  It affected him physically (v.4), emotionally (v.5), spiritually (v.8).  He could find no place of peace (v.17).  He reached the end of his perceived ability to endure it any longer (v.18).

These are not the words one would expect of a man of God.  Is not the believer always to be singing the victory song?  Don't the people who trust the LORD live above it all?  Those who have placed their trust in the LORD have the same emotions and experience the same hurts in life as everyone else.  There is no denying reality.  But there is more.

2. Jeremiah's Hope. (vv.19-40)
Tears?  Yes.  In verse 49, he wrote, "My eyes will flow without ceasing."  However, the believer processes the pain differently.  Greater than their hurt is their hope.  It requires a deliberate act of faith to also "call to mind" (v.21) the rest of the story.  Circumstances may change, but God does not change.  Discipline for sin may come, but so does God's mercy.  His offer of forgiveness and restoration is immediately available for those who put their trust in Him.  Indeed, the very purpose of this discipline of Judah was to turn hearts back to the LORD.

In the middle of his pain, in the center section of this book, Jeremiah penned, perhaps, his most famous words: "The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness.  The LORD is my portion,’ says my soul, ‘therefore I will hope in him.’" (vv.22-24)

3. Jeremiah's Help. (vv.41-66)
He acknowledged his hurt.  He remembered his hope.  Then, he turned to the source of his help.  Jeremiah recognized that he was not the only one hurting.  He called upon those around him to examine themselves and come clean with God.  He prayed, realizing the LORD was always present, hearing and seeing what happened, and powerfully able to intervene.

"This poor man cried, and the LORD heard him and saved him out of all his troubles." (Psalm 34:6)

 

What happens when people ignore God's Kindness?

 Read Lamentations 2.

Jeremiah is often called the "weeping prophet."  He wept over his country's sin and their refusal to repent.  Here, in this second of five funeral poems for Jerusalem, he cried until he could do so no longer (v.11).  What he observed caused him to be sick to his stomach.

In the opening verses, Jeremiah made it clear that it was the LORD Himself who inflicted this destruction.  He did so out of anger (v.1), without mercy (v.2), in His wrath (v.2), like an enemy (v.4), and in fierce indignation (v.6).  The prophet itemized the losses one by one from the fires, as the Babylonians burned the city, to the killing of many, to the city walls, gates and Temple that were destroyed.

The preacher was at a loss for words (v.13).  What could he possibly say now?  He had warned them that this was coming if they did not turn back to God.  But, at this point, there seemed to be nothing he could say that would bring comfort and healing.

Even the law of Moses with its priests and the prophets were no longer operative (v.9).  In truth, the people had ignored God's word for a long time, except to go through the motions of certain rituals and festivals to their liking.  However, had they taken heed to God's word, they would have known of these consequences.  A thousand years before, in Leviticus 26 and Deuteronomy 28, God told them their disobedience would bring such results.  With uncanny precision, what God said came true.

"The LORD has done what he purposed; he has carried out his word, which he commanded long ago; he has thrown down without pity; he has made the enemy rejoice over you and exalted the might of your foes." (v.17)

The daily, moment by moment, kindness of God should move us to turn from sin to holy living. 
"Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?" (Romans 2:4)

 

Disobedience and Discipline

 Read Lamentations 1.

This is a book of laments or five funeral poems for the city of Jerusalem.  After years of warning, Judah's demise at the hands of the Babylonians became a reality.  The once proud city that reached its zenith when Solomon ruled as king was no more.  Everything had been stripped away; no power, no abundance, no prestige, no friends, only enemies. 

The poems are in acrostic style.  Each lament has 22 verses, each verse beginning with the next letter of the Hebrew alphabet.  Chapter 3 triples the number of verses for each Hebrew letter. 

It is a sad eulogy.  In the very first verse, Jeremiah described Jerusalem as a destitute widow who had lost everything.  Then, he remembered her as being a princess who had become a slave.  As a result, the city was no longer the place of God's blessings and celebrations.  This caused everyone, even the roads (v.4), to mourn and groan.  Five times in this first chapter we read that there was none to comfort or to help her.  In verse 12, with outstretched arms looking for someone to care, she cried, "Is it nothing to you, all you who pass by?" 

In the personification of Jerusalem, there was no one to blame but herself.  As Jeremiah quotes her in verse 18, "The LORD is in the right, for I have rebelled against his word."  As a loving father, God had to discipline His disobedient children.

The purpose of good discipline is to correct wayward behavior.  When the LORD disciplines, it is to stop us from sinning and to bring us back to godly living in accordance with His word.  "He disciplines us for our good, that we may share his holiness.  For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it." (Hebrews 12:10b-11)

The blessing comes when we are willing to be trained by God.

 

Listening in the tough Times

 Read Jeremiah 52.

All that God said concerning the downfall of Judah came true.  In this closing chapter, Jeremiah summarized what took place.  The king and the people refused to listen and trust what God told them.

1. Jeremiah repeatedly warned Zedekiah not to rebel but to surrender in peace.  He would not listen and he paid a severe price.  His sons were slaughtered in front of him.  His eyes were put out.  The Babylonians imprisoned him for the rest of his life.

2. In chapter 27, Jeremiah warned that the rebellion would lead to the destruction of Solomon's beautiful Temple in Jerusalem.  Further, the Babylonians would take all the precious vessels of the Temple.  More to the king's liking, Hananiah, a false prophet, spoke the opposite message.  Jeremiah was treated as a traitor.  Here in chapter 52, the writer details the extensive work in tearing down the various parts of the Temple and hauling them off.

3. All the remaining city officials, including the Temple priests, were executed.

4. A few of the poorest in the area were allowed to stay in order to work the land.  In a series of deportations, thousands were taken in exile to Babylon.

As bad as these fulfilled prophecies are, God had not forsaken His people.  This earthly punishment of the nation was due to their sin and only for a time.  Jeremiah had also delivered God's message that the exile would last 70 years.  Even in exile, the LORD was gracious.  He remained faithful to them in meeting their needs, as Jeremiah stated in Lamentations.  His presence was there, as Ezekiel addressed.  He demonstrated His power again and again, as Daniel recorded.

King David wrote Psalm 23, "The LORD is my shepherd."  As a good shepherd, God cares for His own through the toughest of times.  "Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me."

Listen to and trust the Shepherd.

 

Are some people getting away with Sin?

 Read Jeremiah 51.

God's judgment against Babylon required two chapters.  In chapter 50, there are details of an invasion from the north to totally destroy the land.  It became obvious that many of the statements refer to a distant future punishment.  Here, in chapter 51, more detail is provided about the immediate invasion.

Though their destruction will be at the hands of another nation, God takes full credit.  "I will stir up the spirit of a destroyer against Babylon." (v.1)  In the first fall of Babylon, God used the Medes along with the Persians (v.11a).  The Babylonians had been His instrument to mete out His punishment against others.  But the long-suffering patience of the LORD had come to an end.  "The land of the Chaldeans is full of guilt." (v.5b)   It is not only their personal sin that was "full" according to God, but He had not forgotten their desecration of His Temple in Jerusalem (v.11b)   "This is the time of the LORD's vengeance, the repayment he is rendering to her." (v.6)

What about Israel and Judah?  Had God forgotten them?  Will they be caught in the cross-fire of Babylon's collapse?  There were days when the Jews felt forsaken.  To the contrary, God said, "For Israel and Judah have not been forsaken by their God, the LORD of hosts." (v.5a)  In fact, when Cyrus, King of Persian, took over, he offered to let the Jews return to their homeland and even paid for the rebuilding of the Temple (2 Chronicles 36:22-23).

God always takes care of His own in the midst of dealing with sin and delivers them.  God sees every sin and every injustice.  In His time, He will carry out His justice.  Though for the present it may appear that the guilty are unchecked, we need only to wait on God's timing.  No one gets away with sin.

"Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine.  I will repay, says the Lord.'" (Romans 12:19)

 

Time and the promises of God

 Read Jeremiah 50.

Now, God turned His attention to Babylon.  This is the empire that He used to punish other nations, but their judgment is coming.  Their sin of pride and false worship will reach an end of God's patience with them.  In addition, the LORD will take vengeance for what the Babylonians did to His holy Temple in Jerusalem (v.28).

At first glance, it would be a quick assumption to conclude that this is referring to the fall of Babylon in 539 B.C.  However, on closer reading, a half dozen statements will not match that invasion.  For instance, at that time Babylon was not totally destroyed but occupied in order to control their empire from India to Africa.  Therefore, the LORD has something more in mind.

Yes, there was a partial return of the exiles of Judah under Cyrus.  But, the regathering of a united Israel and Judah in the land of promise for the intent of worshiping God forever has yet to happen (vv.4-5).

In Revelation 17-18, reveals that there is a future Babylon to be built.  It will fall being totally destroyed near the end of the Great Tribulation.  Note that Revelation 18:2 states, "Fallen, fallen is Babylon the great!"  Twice fallen.  It fell once, but there is a greater fall coming.

Time and years are counted here on earth.  God lives in eternity.  Though more than 2500 years have passed on earth, God's word concerning Babylon is as valid as if He had pronounced it five minutes ago.  The same is true for all the promises of God to us.  If it is the word of God, you can stake your eternity on it.

"For all the promises of God find Yes in him.  That is why it is through him that we utter our Amen to God for his glory.  And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee." (2 Corinthians 1:20-22)

 

Learning our lessons from History

 Read Jeremiah 49.

God continued His pronouncements of judgments on the surrounding Gentile nations.  Five are mentioned in this one chapter. 

Ammon
Like Moab, the Ammonites were descendants of Lot through incest with his other daughter.  When Judah went into exile, the Ammonites decided to move into the deserted territories.  They felt safe, secure and untouchable.  Their pride-filled question was "Who will come against me?"  The answer came quickly from the LORD, "I will." (vv.4-5)

Edom
The condemnation of Edom parallels the message of Obadiah.  Teman was known for its wise men.  In Job 2:11, Eliphaz was a Temanite who tried to bring counsel to Job.  God's question for Edom in verse 7 was "Is there no more wisdom in Teman?"  They had not only sinned against the LORD but they had committed a great wrong against their national brother, Israel.  Edomites were descendants of Esau, the twin brother of Jacob.  Most of these judgments end with a promise of future restoration for that nation. Edom is an exception.  Once their punishment came, they no longer existed as a people group.

Damascus
This is a prophecy against Syria.  God used the Babylonians to fulfill this judgment.  The mention of Ben-hadad refers to the rulers of Syria in the ninth and eighth centuries B.C. (Charles Dyer, Bible Knowledge Commentary)

Kedar and Hazor
The LORD also used Nebuchadnezzar to take care of the sin of the desert tribes mentioned here.  They were nomads.  Being mobile meant they had no city gates or doors to lock.  So, they felt safe and secure in their remote locations. (v.31)  But God warned, "I will bring their calamity from every side of them." (v.32)  There is no future for the people of Hazor as it will be "an everlasting waste." (v.33)

Elam
The area of Elam is modern day Iran.  Elam was well-known for its archers and here God promised to "break the bow of Elam." (v.35)  While destruction surely came upon them historically, it is interesting to note that the LORD promised "I will set my throne in Elam." (v.38).  That coupled with the promise of restoration points to His future reign on earth.

Wise people learn from history so as to avoid the same mistakes.  The writer of Hebrews put it this way:
"For we have come to share Christ, if indeed we hold our original confidence firm to the end.  As it is said, 'Today, if you hear his voice, do not harden your hearts as in the rebellion." (Hebrews 3:14-15)

Is God's judgment a sure Thing?

 Read Jeremiah 48. 

All sin grieves the heart of God.  In the days of Noah, sin was so rampant "the LORD regretted that he had made man on the earth, and it grieved him to his heart." (Genesis 6:6)  The Apostle Paul warned, "And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption." (Ephesians 4:30).  When sin reaches a certain point without repentance, God will act.  It pained God to bring judgment on Moab.  "I wail for Moab; I cry out for all Moab." (v.31) 

Moab was the son of Lot, whom he fathered through incest.  His descendants lived on the southeast side of the Dead Sea.  The Moabites are described in this chapter as being prosperous and self-sufficient.  Nothing seemed to be a bother to them until now. 

An enemy will come upon them like a fast, swooping eagle (v.40).  The reaction by the soldiers of Moab will be like a woman with labor pains (v.42).  In the totality of the devastation, their national identity will be lost.  God called this judgment His doing and even promised to curse anyone who held back during the battle in punishing Moab (v.10). 

As people flee for their lives, those they pass will ask "What has happened?" (v.19)  Others may ask why this happened.  God is very clear as to the answer. 

1. "Because you trusted in your works and your treasures." v.7

They worked hard and watched their incomes go up.  Being financially independent can result in a wrong sense of self-sufficiency.  Independence often leads a person to claim no need of God.  The LORD loves those who live day by day with total dependence on Him. 

2. "Because he magnified himself against the LORD." v.26 and v.35

Every life has a spiritual vacuum.  If one does not turn to the one true and living God, they will endeavor to fill that emptiness with false beliefs.  The Moabites made up their own gods and worshiped them with sacrifices and offerings.  The LORD will share His glory with no one or nothing else.  He demands exclusive worship. 

3. "Because he magnified himself against the LORD." v.42

This charge against Moab is repeated for emphasis.  Once a person thinks they have no need of God, and then make up their own worship, they will become defiant against the LORD and His word.  They will rail against the truth and be accepting of any alternative. 

A basic take away from reading the Scriptures is who God is, why and how He acts.  The destruction of Moab and these other nations (exactly as predicted) are facts of history.  The consistent message of God's love and patience is for people to respond in faith and obedience before it is too late.

 

A time to unsheathe the Sword

 Read Jeremiah 47.

"For I the LORD do not change."  (Malachi 3:6)  A foundational understanding of the God of the Bible is that His character is, has always been, and forever will be the same.  1 John 4:8 states: "God is love."  Exodus 15:3 declares: "The LORD is a man of war; the LORD is his name."  This not a contradiction or a change but a complete picture of His nature.  He hates sin and will bring justice.  In His love, He provides every opportunity for people to respond to His grace.

God's judgment against the surrounding Gentile nations turned to the Philistines.  These were a coastal people who had migrated from Crete.  Throughout most of the Old Testament the Philistines were a consistent enemy of Israel.  The battle scene of the Babylonians coming in from the north is described as a rushing flood of water overtaking them faster than they can run from it.  Though it outwardly appeared to be nation against nation, verses 6 and 7 refers to it as the "sword of the LORD."

A sword is a personal offensive weapon.  When, in the timing of God, He has had enough of a nation’s sin, the LORD inflicts His judgment, using a powerful enemy nation, pestilence, or withholding needed resources.  God's "sword" of justice comes at His command.  As He spoke creation into existence by the power of His word (Hebrews 11:3), so He metes out His justice by command.  This is true from Genesis to Revelation.  Direct references are made to the sword of the LORD no less than 29 times in 16 books of the Bible.  Here are few examples:

The first mention is in Genesis 3:24, God positioned His sword in judgment to guard the Garden of Eden after Adam and Eve sinned.

Balaam saw that sword in the hand of the angel of the LORD; a preincarnate appearance of Christ. (Numbers 22:31)

Joshua saw the angel of the LORD with that sword in Joshua 5:13, as he prepared to inflict God's judgment on Jericho.

God commanded Gideon to defeat the Midianites and in doing so shouted, "A sword for the LORD and for Gideon!" (Judges 7:20)

When David sinned, it was the sword of the LORD that responded in the death of thousands. (1 Chronicles 21:12-30)

In Ephesians 6:17, the Apostle Paul explained "the sword of the Spirit, which is the word of God."  This is piece of the spiritual equipment every believer is to put on and the only offensive weapon issued to us.

As Jesus is revealed in Revelation 1:16, the words coming from His mouth are described as a two-edged sword.  And, in 19:15 at the return of Jesus to earth, that commanding word of God will strike down all the nations that have opposed Him.

"For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.  And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give an account." (Hebrews 4:12-13)

 

3 promises in an awful Time

 Read Jeremiah 46.

From chapter 46 to chapter 51, God addressed the surrounding nations.  He began with Egypt.

The Egyptians seemingly worshiped anything but the true and living LORD.  Spiritually, they tried everything and nothing worked.  Even the famous balm of Gilead could not help them.  "In vain you have used many medicines; there is no healing for you." (v.11b)  Their sin had reached full measure (v.12) and now God was poised with their earthly punishment.

The battle described here took place in 605 B.C. and is confirmed by Babylon's own historical records.  In their pride, the Egyptians marched all the way to the Euphrates River.  But when they arrived, the Babylonian army overwhelmed them.  The Egyptians fled but none escaped. 

God took full credit for the defeat.  "Why are your mighty ones face down?  They do not stand because the LORD thrust them down." (v.15)  In fact, He called this His day of vengeance on the Egyptians as His enemies (v.10).  The land of Egypt fell to the control of the Babylonian Empire.

Then, in the closing verses the LORD turned to address His chosen people.  During this awful time of war and exile, twice He encouraged them with the words "fear not."  Were they not experiencing His discipline?  Yes.  But, reassurances came through His promises.
"I will save you..."
"I am with you."
"I will by no means leave you..."

Compare those statements with some well-known verses in the New Testament.  These are the exact same promises the Lord Jesus has given to those who turn to Him.  “…for he said, ‘I will never leave you nor forsake you.’  So we can confidently say, ‘The Lord is my helper, I will not fear; what can man do to me?’” (Hebrews 13:5)

 

A hope that does not Change

 Read Jeremiah 45.

How would you respond if you knew your dreams would never come true?  Would you still trust the LORD?  Dr. Crawford Loritts asked such haunting questions in a Sunday morning sermon. 

According to the details found in chapter 36, God gave direct messages to Jeremiah.  Then, Jeremiah's assistant, Baruch, took dictation to record what God said.  Repeatedly, listening to and writing down words of impending judgment became a burdensome task.  Even more, Baruch personally experienced the loss of everything.  He watched as God's word came true.

"What about me?"  He faithfully served God and Jeremiah.  And, now what did he have to show for it.  The emotional and spiritual pain caused him to "find no rest."

If our hope is in the circumstances of our lives going well, we will live in disappointment and disillusionment.  People will let us down.  Money will be spent.  All things will eventually change.  And, at best, this life is only temporal.  When the world around us is falling apart, we must have a hope that does not change and may be found eternally trustworthy.

God reminded Baruch that He is sovereign.  The world is His creation and He can do as pleases Him.  He has a plan and He is working that plan.  Through it all, including the war, Baruch's temporal reward will be the sparing of his life.  This was meant to encourage this faithful man and bring him joy in midst of adversity.

Looking down will always be depressing.  Looking up to see life from God's perspective revives our faith.

 

3 things God Wants

 Read Jeremiah 44.

The remnant from Judah fled to Egypt to escape the Babylonians.  They forced Jeremiah to go with them.  It apparently did not take long for those from Judah to quickly assimilate into Egyptian idolatry. 

One of the idols had been worshiped previously (see chapter 7).  They gave full credit to a female goddess for their blessings.  Then, they blamed lack of offerings to her as the cause for their great losses.  Their prayers and sacrifices were in the name of the so-called queen of heaven.  Giving credit, glory, praise, sacrifices, and offerings to anyone but the One, True and Living God is termed here as "evil deeds", "abominations", sin, and disobedience (vv.22-23).
 
After all they had experienced and been taught, they failed to learn the lesson.  One of God's questions to them was, "Have you forgotten?" (v.9).  Jeremiah delivered the message straight from the LORD and their response was, "We will not listen to you" (v.16).

Many today will pray to themselves in self-affirmations, look to the stars and universe for guidance, bow before statues, or call upon others in heaven to help them.  The Scriptures could not be clearer.
"For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all, which is the testimony given at the proper time." (1 Timothy 2:5)  

What should the people have done instead?  What does God want from us?
The answer is in verse 10.
1. Dependence on God.
The root problem was that these folks pridefully thought that they knew better than the LORD who created them.  God requires a humble heart that is totally submissive to Him.

2. Reverence of God.
There was no respect for who God is, what He has done, or what He has said.  They had no fear of the consequences.  The results were disastrous for them.  Fearing God is the starting point of wisdom and real life (Proverbs 1:7). 

3. Obedience to God.
Enjoying His blessings is the benefit of fellowship with the Lord.  Walking with Him moment by moment throughout each day is personal, not philosophical.  We become what He wants us to be and we do what He wants us to do.
"When we walk with the Lord in the Light of His Word what a glory He sheds on our way!  While we do His goodwill, He abides with us still, And with all who will trust and obey."
J. H. Sammis

The foundation of Faith

 Read Jeremiah 43.

Johanan asked Jeremiah to pray and to tell them what God had to say.  But when God's word was delivered, Johanan refused to accept it as the truth.  He blamed the messenger.  This is very much like those today who only want to accept the parts of the Bible that agree with them.  They dismiss the rest as the writer's personal opinion.  Such irrational thinking sets up every person as their own pride-filled authority of truth.

Against all that God had said, Johanan took the people he rescued, including Jeremiah, to Egypt.  They settled in Tahpanhes.  This was a fortified city near the Nile River in northeast Egypt.  Here, they would be safe from the Babylonians.  Or, so they thought.

God had warned them that going to Egypt would be no escape but would result in their death.  Not only did Nebuchadnezzar bring his army to avenge the murders of his representatives (chapter 41), but God had had enough of Egypt's idolatry.  He would use Nebuchadnezzar as “my servant" (v.10) to accomplish His judgment.

In dramatic fashion, the LORD instructed Jeremiah to foretell exactly what was about to take place.  He even marked the spot where the king of Babylon would sit when Egypt would be destroyed and taken.

The foundation of faith is embracing the answer to "What is the Bible?"  Is it just a collection of lore with some historical value or is it in fact the word of God?  If it is the very truth from God, then it is infallible and inerrant.  

Throughout the Bible the Scriptures make claims that cannot be dismissed.
"The sum of your word is truth, and every one of your righteous rules endures forever." (Psalm 119:160)
"...for you have exalted above all things your name and your word." (Psalm 138:2b)
"Every word of God proves true; he is a shield to those who take refuge in him." (Proverbs 30:5)

 

Did you really mean what you Prayed?

 Read Jeremiah 42.

Prayer is not just saying the right words.  Prayer involves submission of our will to God's will.

The courageous Johanan rescued the people of Mizpah who had been taken by Ishmael.  With the murder of the governor of Judah and some of the Babylonian representatives, Nebuchadnezzar would surely retaliate.  To avoid any more battles, Johanan was leading the group in an escape to Egypt.  On the way, they stopped to ask Jeremiah to pray for them.

Their requests in verses 2-3 have all the appearances of sincerity and godliness.
1. Mercy.
God had inflicted His judgment upon Judah.  Now, this remnant desired His compassion.  Food was in extreme short supply.  They were frightened by the prospect of the Babylonian revenge, even though these people were innocent.  They wanted God's intervention.

2.  Direction.
Should we go or stay?  If we go, will God bless us in Egypt?  If we stay, where should we settle?  They asked for God's will and His leadership.

3. Wisdom.
They wanted to know what God wanted them to do.  In the truest sense, this was an opportunity for a brand new start.  Everything was in front of them.  Decisions needed to be made.

These prayer requests were followed by strong words of commitment, even before they knew the answers.  They promised to obey God no matter what.  "Good or bad, whether we like it or not, we will do what God wants done." 

God did answer them.  They were to stay in the land of Canaan.  There would be no need to fear.  God promised He would take care of them.  However, if they disobeyed and journeyed to Egypt, they would die and experience the very things they were trying to avoid.

But, they had already made up their minds to go to Egypt.  Their words to Jeremiah proved empty.  Their plans were set; they just wanted God to bless their disobedience.  They willfully marched headlong into disaster.  Isaiah 53:6 states that wanting to go our own way is the essence of sin against God.

How God desires for us to cast our total dependence upon Him.
"All to Jesus I surrender, All to Him I freely give;
I will ever love and trust Him, In His presence daily live."
J.W. Van DeVenter

A key to a leader's Survival

 Read Jeremiah 41.

A leader's success and survival most often depend on those closest to him.  Listening to the right voices and knowing who to trust is crucial.

Gedaliah was a good man who had been appointed to govern Judah under Babylonian rule.  His closest advisers warned him of the murder plot from the rebel Ishmael.  But Gedaliah ignored the threat and in a demonstration of unity, he invited Ishmael and his men to dinner.  It cost him his life and the lives of all those present, including the representatives of Babylon.

Ishmael was a descendant of David's royal family and surely thought he had a right to rule.  But he was a rebel.  He rebelled against God and would not listen to Jeremiah's messages.  He rebelled against the Babylonians and fled to the Ammonites to mount a fight against the invaders.  Here, he deceived Gedaliah only for the purpose of mass murder.  He had no qualifications or character to lead anyone, let alone Judah.

A leader needs to listen to everyone so he knows what people are thinking.  But decisions must be made wisely.  First and foremost, the character of the person who seeks to influence the leader must be considered.  Ulterior motives must be exposed.  Tolerating lack of character and wrong motives will lead to disaster.

1. Do not trust a rebellious person.
"For rebellion is as the sin of witchcraft." (1 Samuel 15:23)
"An evil man seeks only rebellion." (Proverbs 17:11)

2. Do trust the wisdom of God and godly people.
"The way of the fool is right in his own eyes, but a wise man listens to advice." (Proverbs 12:15)
"The counsel of the LORD stands forever." (Psalm 33:11)

The difference may be life and death.

 

Faithfulness gets Rewarded

 Read Jeremiah 40.

Proverbs 16:7-"When a man's ways please the LORD, he makes even his enemies to be at peace with him."

Chained and herded along with all the other captives, Jeremiah had been taken to Ramah.  Here, the captain of the guard decided the fate of each one.  Many were marched to Babylon.  The poorest of the poor were allowed to stay in the land.

The captain's words to Jeremiah in verses 2-3 clearly indicate that he knew who Jeremiah was and about the messages from God that he delivered.  Jeremiah was not part of the rebellion and posed no threat.  Indeed, God's message to Judah was to surrender to the Babylonians.  As a result, Jeremiah was unchained and given absolute freedom.  Not only that, the captain presented Jeremiah with provisions and a present.

Jeremiah chose to stay in Judah.  His ministry changed.  No longer would he be preaching to kings and the people of Jerusalem.  Jerusalem had been destroyed and the seat of government moved to Mizpah.  Those remaining were either very poor, a remnant of soldiers in the field who just discovered what happened, or untrustworthy rebels.

Years had passed and the prophecies of the LORD concerning Judah's downfall came true.  Jeremiah suffered but not at the hands of the enemy.  It was his own people who refused to listen to God's word that tried to do him harm.  Even the unbelieving captain could see that God's word was true.

Ultimately, trust for our lives must be in the Sovereign LORD.  He is working His plan in His time.  Meanwhile, He requires us to be faithful servants, taking what comes-good and bad-knowing that there are rewards waiting for those who love Him.  It is by faith, not by feeling or by sight, that we hold on to this truth.  "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." (Hebrews 11:6)

 

Truth and Consequences

 Read Jeremiah 39.

The prophecy of Jerusalem's downfall came true, just as God had warned.  In 586 B.C., after a 30 month siege, the Babylonians breached the northern wall and quickly seized control. 

1. Zedekiah (vv.4-8)
Meanwhile, King Zedekiah did exactly what Jeremiah told him not to do; he tried to escape.  The results were disastrous and brutal.

God had made His message clear that surrender would mean life and continued rebellion would lead to dire consequences for both the king and the city.  He refused to listen to the truth.  Instead, he relied on his own understanding and heeded the lies of others.
"Trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him, and he will make straight your paths." (Proverbs 3:5-6)

However, during the hostile takeover of Jerusalem, God stepped in to take care of two faithful men.

2. Jeremiah (vv.11-14)
Nebuchadnezzar personally gave the order to protect and provide for this faithful prophet.  The new appointed governor, Gedaliah, was given full responsibility for Jeremiah.  Whatever the prophet said or needed was to be done.  It would be natural to ask how the King of Babylon even knew who Jeremiah was and why would he treat Jeremiah with such favor.  There are several clues.  In chapter 29, Jeremiah wrote letters to the exiles in Babylon.  Nebuchadnezzar may have been aware or even read the letters.  Then, as some Judahites surrendered early to the Babylonians during the siege, they doubtlessly would have mentioned what the prophet said in calling for a surrender.  The third plausible possibility is that Daniel and his three friends, who had already been taken to Babylon, spoke highly of Jeremiah to the king.  At any rate, God took care of this one who had suffered much while serving Him.
"And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you." (1 Peter 5:10)

3. Ebed-melech the Ethiopian (vv.15-18)
This man served as a high official to King Zedekiah.  While all the other officials wanted Jeremiah dead, he went to the king and put his own life and reputation on the line for Jeremiah.  All the other officials were slaughtered by the Babylonians, but God divinely protected this African believer and rewarded him "because you have put your trust in me."
"Trust in him at all times, O people; pour out your heart before him; God is a refuge for us." (Psalm 62:8)

 

3 character qualities needed when telling the Truth

 Read Jeremiah 38.

The message was simple enough.  "Surrender and you will live.  If you try to fight with your own resources, you will fail and the city will be burned."

The king's officials rejected Jeremiah's words and accused him of treason.  With the king's permission, they lowered the prophet in a muddy bottomed cistern and left him there to die.  There are times when one may say exactly what God wants said, do exactly what God wants done, and suffer for it.

It was an Ethiopian official who realized that Jeremiah would starve to death and called the punishment evil.  The king was not much of a leader and seemingly gave into anyone, except God.  He granted the Ethiopian his request to pull Jeremiah out of the pit and then wanted to hear the prophet's message for himself. The king knew Jeremiah would tell him the truth.

Through it all Jeremiah demonstrated a mature and godly character.
1. Honesty.
He could have embellished or withheld the truth of God's word.  He could have made the message more palatable, perhaps by saying this is just his opinion about what God said, his own view, or his tradition.  He could have left out the unpopular parts.  One of the great problems in Christianity today is not communicating the whole counsel of God.  It is much more acceptable to speak of love and omit the awful, specific, Biblical consequences of disobeying God.

2. Submission. 
Such an attitude begins with the absolute confidence that God is in control.  With that in place, it is He who has the ultimate authority.  Submitting to God allows us to see beyond the human authorities, regardless of what they may do.  "Indeed, all who desire to live a godly life in Christ Jesus will be persecuted." (2 Timothy 3:12)  The test is to surrender to the Holy Spirit's control and trust Him for the outcome.  Our hope is not in this life.  Existence here is temporary.  The committed believer always has an eye toward heaven and eternal life. 

3. Discretion. 
Jeremiah told the truth but he did not tell everyone everything he knew.  Discerning the timing and the amount of truth to share requires great wisdom.  Some do not want to hear the truth.  Trying to force-feed them will produce a disastrous result.  Some like the king, publicly will say one thing but inside they really do want to hear what God has said.  It is always life-changing event when an open heart connects with the truth of God's word.

 

God has spoken. Now what?

 Read Jeremiah 37.

The destruction of Judah took place in several waves of conquest by the Babylonians.  Despite consistent warnings, no one "listened to the words of the LORD spoken through Jeremiah the prophet." (v.2)

For a while, the pressure subsided as the Egyptian army came up from the south to try to help Judah.  But that did not last long as Babylon's army repelled the Egyptians and returned to the siege of Jerusalem.

Though he refused to heed God's word, Zedekiah wanted Jeremiah to pray for him and the nation (v.4).  God answered Jeremiah's prayer on their behalf, but it was certainly not the answer Zedekiah selfishly wanted.  The Babylonians would return and burn the city of Jerusalem.

Later, King Zedekiah spoke directly to Jeremiah in verse 17 and asked, "Is there any word from the LORD?"  Again, the answer was not one for which the king had hoped.  God's judgment was sure.

What hypocrisy!  What duplicity!  And, how common for natural human thinking.

On one hand, many people do not believe God's word and will not obey Him. 

Then, on the other hand, they will want God to answer their prayers.

Such thinking reveals a self-centered, unyielding, sinful heart that wants the God of the universe to obey them.

The Lord delights in answering the prayers of those who come to Him in humility, with a pure heart, and willing to obey His word.

"And without faith it is impossible to please him for whoever would draw near to God must believe that he exists and that he rewards those who seek him." (Hebrews 11:6)

"For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him" (2 Chronicles 16:9a)  

 

How do you respond to what God said?

 Read Jeremiah 36.

How a person responds to the word of God does not change God's word.

This chapter provides some details about the writing of the Scriptures. 
God spoke to Jeremiah (v.2).  Jeremiah dictated what God said to Baruch, who wrote God's word on a scroll (v.4).  When certain officials heard what the Lord said, they were afraid of the consequences presented (v.15).  They knew immediate action was required.  However, when King Jehoiakim heard the message, he cut the scroll into pieces and burned them (vv.23-24).  He had no fear of God or the consequences.

There is a consistent process throughout the Bible and to this day of letting others know God's truth.
1. Presenting what God has said.
The number one reason liberal churches are dying is that they have forsaken the teaching of the Scriptures for culturally acceptable speeches.  The number one reason people are not mature in their faith is they do not know and have not been taught what God has said.  The Scriptures are the inerrant and infallible word of God and it will not change.  "The sum of your word is truth, and every one of your righteous rules endures forever." (Psalm 119:160). Without the foundation and focus being on the Bible, there will be an absence of truth to the message.

2. Hearing what God has said.
In order for the Scriptures to have any effect on a life, the person must be listening with an open heart.  We need to be like Samuel who said, "Speak, LORD, for your servant hears."  When a person humbly hears God's word, life-change is about to happen.

3. Turning from sin to obedience of what God said.
What spurs a person to respond in obedience is great respect for who God is and the fear of the consequences if they do not obey.  Selfish, sinful pride closes one's heart and causes them to believe the lie that they can take it or leave it.

4. Experiencing God's forgiveness.
As explained in verses 3 and 7, the judgment is coming.  The only sane alternative is for people to acknowledge they have been going in the wrong spiritual direction, "plea for mercy," and receive God's forgiveness.

The Apostle Paul explained the same process this way in Romans 10:13-14.
"For 'everyone who calls on the name of the Lord will be saved.'  How then will they call on him in whom they have not believed?  And how are they to believe in him of whom they have never heard?  And how are they to hear without someone preaching?"

A time to say No

 Read Jeremiah 35.

There are times when we are to say "no" to somethings in order to say "yes" to something far better.

The first principle of wisdom in the book of Proverbs is to fear the LORD (Proverbs 1:7).  That is just the beginning of all knowledge and wisdom; the starting line.  The second principle of wisdom is to listen to the instruction of one's parents (Proverbs 1:8).  That should sustain a person through life.  Unfortunately, the people of Judah showed no signs of wisdom.  They chose to ignore God and the instructions of their fathers.

To illustrate that message, God told Jeremiah to invite the family of Rechab to the Temple for a meeting.  There they were offered wine to drink, but they refused.  With clarity, the Rechabites reviewed some family commitments about their lifestyle.  They would not break those commitments even for the prophet. 

It was a test and the family passed.  God wanted to use their demonstration of obedience to their father's word as a contrast to Judah's disobedience of His word.  "...they have obeyed their father's command, I have spoken to you persistently, but you have not listened to me." (v.14b)   Then, God pronounced judgment on Judah, but rewarded the family of Rechab.

Obedience is not optional.  Faithfulness to our commitments to God is required.  There is loss and reward at stake.  "For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil." (2 Corinthians 5:10)

 

God does not Forget

 Read Jeremiah 34.

As the Babylonian siege was taking place, God had a word for King Zedekiah.  Though the king would try to escape (v.3), he would be captured and taken to Babylon.  There, he would be treated respectfully and die peacefully.

The captivity lasted 70 years because the Jews had failed to observe the Sabbath rest of the land every seventh year.  So, God collected on what the people refused to give Him.  During the siege another evidence of sinful disobedience arose.  If a fellow Hebrew went into debt to another and became their slave, it was only to last six years.  In the seventh year, the debt was to be forgiven and the enslaved Hebrew set free (Deuteronomy 15:12-18).  This command from God had been ignored also.

Quickly, the citizens of Jerusalem gathered at the Temple and made a formal covenant with God to set their Hebrew slaves free.  This involved dividing a calf in two and walking between the pieces.  It was a serious promise.  The animal in essence served as a symbol of their vow.  They would keep their commitment or die like this animal.  It was not long until the people reneged on their promise and re-enslaved those same fellow citizens.

What happened?

Verse 21 indicates that the Babylonians withdrew from the siege for a time.  History tells us that the Egyptians began an attack and Nebuchadnezzar's army had leave to squelch the distraction.  With the pressure off, the people returned to their sin.  However, the army of Babylon came back (v.22).

Who has not prayed at one time or another, "Lord, if you will get me out of this, I will....."  And, as soon as the pressure is off, people tend to forget what they promised God.  Or, a man and a woman stand before God, family, and witnesses to vow faithfulness "until death" but when a temptation comes along, they quickly forget their promises.  However, God does not forget.  "Even before a word is on my tongue, behold, O LORD, you know it altogether.”  (Psalm 139:4)

The fact that God does not forget is good for us. 
1. It holds us accountable to fulfill our promises.
2. It proves that God is ever faithful to keep His promises to us.
"The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness." (Lamentations 3:22-23)

 

 

4 promises of good News

 Read Jeremiah 33.

With all the bad news regarding the destruction of Jerusalem and the people who would die, the LORD now gave Jeremiah a clearer vision of hope.  His offer to Jeremiah in verse 3 was "just ask Me."

God made four direct promises concerning the future of His people.
1. "I will bring it to health and healing." (v.6)
The city experienced judgments of war, famine and disease.  But there will come a day when Jerusalem and this land will be a place of "prosperity and security."

2. "I will restore the fortunes of Judah and the fortunes of Israel." (v.7)
During the invasion and the siege, houses and buildings were destroyed.  But there will come a day when the nation will be one and all will be rebuilt.

3. "I will cleanse them from all the guilt of their sin." (v.8)
It was their rebellion against God, choosing to live the way they wanted, and worshiping other things that caused this judgment.  But there will come a day of forgiveness when the people will turn back to the LORD.  Then, He "will have mercy on them" (v.26b)

Some restoration took place in the resettlement of the land at the end of the 70-year captivity.  However, the ultimate result promised by God will be something the world has yet to see.  Jerusalem will be a "joy, a praise and a glory before all the nations of the earth" (v.9). 

Why?  Because of all the good things God has done for the Jews.

When will this happen?  That future time is marked by the prophetic phrases in verses 14 and 15, "Behold, the days are coming..." and "in those days..." 

4. "I will cause a righteous Branch to spring up for David." (v.15)
As a direct descendant in the royal lineage of David (Matthew 1:1), King Jesus will reign in Jerusalem, not on His heavenly throne but on the earthly throne of David.

What will characterize Messiah's rule?  "He will execute justice and righteousness in the land.  In those days Judah will be saved and Jerusalem will dwell securely." (v.16)

Need some good news?  God has so much more to reveal to us about Himself and His plans.  They are written down in His word.  A heart that is open to Him will respond to His offer: "Call to me and I will answer you, and will tell you great and hidden things you have not known." (v.3)

 

How difficult is your Circumstance?

 Read Jeremiah 32.

Who buys real estate when the nation is about to be completely taken over by a foreign power?  But that is exactly what God asked Jeremiah to do. 

The prophet was imprisoned for speaking the truth of God's word.  King Zedekiah only wanted to hear happy-talk about success.  He considered the message from the LORD to be equivalent to treason.  Never mind the Babylonian army had Jerusalem under full siege at the time.  Jeremiah was confused about the request God made of him to purchase land.  Yet, he was fully obedient, even though it made no sense.  He asked his assistant, Baruch, to put away the deed so that years later there would proof of ownership.

This bewilderment prompted his prayer.  In it he acknowledged that the LORD created all things and, therefore, is free to do as He wishes.  Since God has that kind of power, "nothing is too hard for you" (v.17).  He continued by acknowledging God's love and His justice.  It is at the end, in verse 25, where he expressed his confusion as to what God was doing and why.

The LORD responded by saying that now His judgment would fall on Judah.  The purchase of the land was to be a sign of hope.  God will bring all the Jews back to the land.  With the impending loss of everything, restoration seemed to be an impossible happening, except it was God who said it.  In the third portion of the chapter, the LORD continued to lay out His plan for Israel's future.

Most people believe in a god that is too small to help them.  The God of the Bible is uniquely all-powerful.  If God can call into existence the heavens and earth out of nothing, if He can raise one nation and put down another in His own timing, what can God do in our daily circumstances of life?  The LORD challenged Jeremiah’s faith, "Is anything too hard for me?" (v.27)

 

God's new promise is available Now

 Read Jeremiah 31.

There are several metaphors used to describe God's relationship with His people.
1. As a Father (v.9)
He disciplined them because of their disobedience.  But like a faithful parent, He did this in order to better prepare them as a nation for their future.  Nothing would change the fact of His commitment to them.
"I have loved you with an everlasting love; therefore I have continued my faithfulness to you." (v.3)
"There is hope for your future." (v.17)

2. As a Shepherd (v.10)
Because they belonged to Him, God promised to gather them as His flock.  He will care for them, feed them and protect them.

3. As a Redeemer (v.11)
His deliverance of them from the hands of the enemy is compared to paying a ransom.  The basis of the turn in their experience with God depended upon their repentance.  With grief and shame, their hearts cried out for God's mercy and forgiveness. (vv.18-20)  He would restore them to their land and bless them.

But there is much more ahead for Israel.  Three times we read, "Behold, the days are coming."  Here, God makes a future promise of a new covenant with Israel.  The results of this covenant for the Jews in verses 33-34 will be:
-God's law will be within them, on their hearts.
-They will all know the LORD.
-Their sins will be forgiven and remembered no more.
This obviously is a prophecy that remains unfulfilled in Israel.  However, as "the time of the Gentiles" came and were grafted into God's plan of redemption, all may enjoy the benefits of the new covenant (Romans 9-11).

At His last supper with His disciples, Jesus took the cup and said, "This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me."  Forgiveness of sin is available to all who turn to Him for mercy.

 

6 evidences of unfulfilled Prophecy

 Read Jeremiah 30.

God revealed His plans and told Jeremiah to write down the words for future generations to read and to know. 

The prophecy certainly includes the return from the captivity in Babylon, but a careful reading reveals much more.  There is an inclusion of the "incurable" wound (v.12) that prompted the exile and then the restoration to health and healing (v.16).  There is mention of a restoration to the land and then the final phrase of the chapter which reads, "In the latter days you will understand this."  Both are true.  Look at the evidences of unfulfilled prophecy here.

1. The prophecy includes both Israel and Judah.  (v.3)
The northern kingdom of Israel had been scattered by the Assyrians and were not a part of the Babylonian captivity.  This looks forward to a united kingdom of Israel.

2. There is mention of a coming "time of distress for Jacob." (v.5-7)
That day will be unprecedented.  The ultimate descriptions fit into the other mentions in the Bible regarding the Great Tribulation.

3. They shall not only serve God in that day but also "David their king." (v.9)
No king has reigned over a united kingdom of Israel since the death of Solomon.  The Messiah will one day sit on the throne of David in Jerusalem as "King of kings and Lord of lords".

4. It will be a time of God's judgment against all nations. (v.11)
Yes, Assyria fell.  Then, Babylonia fell.  But there is a future day coming when Jesus will rule all nations "with a rod of iron." (Revelation 19:15)

5. The king's palace shall be rebuilt. (v.18)
The Temple was rebuilt a couple of times in history and will be built once more.  However, this is a reference to the palace for a king to reign over the nation.

6. The kingdom of Israel will be the people of God. (22)
Under Messiah's rule, all Israel will be saved and serve the LORD.  (Romans 11:26-27)

The good news is that those of us who have committed our lives to Jesus will rule and reign with Him.

 

Bloom where you are Planted

 Read Jeremiah 29.

This is a fascinating and encouraging letter from Jeremiah to those who had been taken in exile to Babylon.  First, the false prophets had preached that this would not happen at all.  Next, the false prophets changed their message and began saying that it was temporary and would only last two years.  But God had spoken through Jeremiah that this would be a 70-year exile; one year for each of the Sabbath years they had failed to obey.

Those living Babylon needed to hear again that they would be there for the rest of their lives.  They were encouraged to settle into their new home, but not be assimilated into Babylonian culture.  In Psalm 137:4, they were discouraged and asked, "How shall we sing the LORD's song in a foreign land?"  They had lost everything.  What were they supposed to do now?

Here is God's encouragement to them.  I believe the same encouragement is ours as believers today.  1 Peter 2:11 refers to believers in Jesus as "sojourners and exiles" who live on earth, waiting for the joy of our final home.
1. "Multiply there." (v.6b)
They needed to recognize that though this was temporary as a people, for now it was home.  They were to carry on life as they would have done in Judah; marry, raise a family and celebrate these things.

2. "Seek the welfare of the city where I have sent you." (v.7a)
They were not there by accident.  God put them in that city for a purpose.  They were on a mission.  Here were the people who claimed to know the one true God, living in a pagan culture.  They were to demonstrate the difference the LORD made in their lives.  It was to be shown by their good works and how they behaved.  Of all people, they were to be the best of citizens.

The Apostle Peter wrote a similar encouragement to Christians living in the Roman Empire.  "Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good.  For this is the will of God, that by doing good you should put to silence the ignorance of foolish people." (1 Peter 2:13-15)

3. "Pray to the LORD on its behalf." (v.7b) 
Rather than living in rebellion and speaking badly about the pagan culture, these exiles were to pray for their city.  How many Christians even know the names of their city leaders, let alone pray for them?

"First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.  This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth." (1 Timothy 2:1-4)

4. In the plan of God, this was temporary. (v.11)
He had "a future and a hope" in store for them.  In 70 years, the LORD would return them to their land and restore their nation.  Our hope today is not in this temporary life.  "For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen.  For the things that are seen are transient, but the things that are unseen are eternal." (2 Corinthians 4:17-18)

 

Are you listening to the Truth?

 Read Jeremiah 28.

Just because someone claims to speak for God or uses the words "God told me" does not mean it is true.

Don't we all wish the pacifists were correct?  We could just live peaceably with everyone and talk all our enemies into being at peace all others.

Don't we all wish the prosperity preachers were correct?  We could just enjoy our abundance and live pleasurably.

While many prefer to live in their fantasies and support those who tell them what they want to hear, God's word is ignored to their detriment.

Hananiah claimed to be speaking for God but his message contradicted what Jeremiah preached.  Hananiah said that Babylon's power would be broken in two years and Judah would be restored.  God had made it clear that the captivity would last 70 years.  Jeremiah reminded Hananiah of Deuteronomy 18:22, "When a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken presumptuously.  You need not be afraid of him."

The proof of whether the prophet is a liar or telling the truth, of course, is in the fulfillment of what was prophesied.  At God's instruction, Jeremiah informed Hananiah that because of his made-up message pretending to represent the LORD, he would die that year.  And, it was so.

Jesus said, "On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'  And then will I declare to them, 'I never knew you; depart from me, your workers of lawlessness." (Matthew 7:22-23)

We must always check a preacher's message against the teaching of the whole of the Bible.  So many are led astray by a single verse or concept lifted out of its context.  Maturity in Christ requires us to know the Bible and, therefore, know the truth.  "So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning by craftiness in deceitful schemes." (Ephesians 4:14)