Read Acts 8.
The environment went from being hostile toward believers in Jesus to murder and
imprisonment. The Sanhedrin appointed a young enthusiast by the name of
Saul of Tarsus to lead the persecution (7:58, 9:1-2). The bad news is
that Christ followers began leaving Judea, fleeing for their lives. The
good news is that they spread the message of Jesus everywhere they went.
In Acts 1:8, Jesus foretold that the message would be proclaimed in
"Judea and Samaria, and to the end of the earth." Now, Philip,
one of the seven selected to serve the church in chapter 6, officially took the
Gospel of Jesus to Samaria.
1. Signs confirmed the message.
This was not exactly virgin territory. Previously, Jesus opened this door
of belief at the Samaritan city of Sychar (John 4). But the message of
the death, burial and resurrection would have been new to them. Like
Stephen, Philip had no Bible, just Old Testament knowledge, a personal
salvation, and the empowerment of the Holy Spirit. In this transitional
period of time in the book of Acts, God used the miracles of healing and
exorcism to confirm the validity of the message preached. The result was
that "there was much joy in that city." The believers were
baptized as a public demonstration of their personal faith in Jesus (v.12).
2. The Spirit confirmed the ministry.
Other passages in the New Testament are clear that the Holy Spirit indwells the
believer in Jesus at the moment of salvation (Romans 8:9). However, here
there is an abnormality. Peter and John were sent by the Apostles to
confirm the Samaritan ministry. For God's own purposes, the indwelling of
the Spirit was delayed in this instance until the Apostles arrived. This
happened in Acts 2 in Judea. It occurred here as the church was being
established for the first time in Samaria. Another abnormality like this
is recorded in Acts 10 as Peter officially took the Gospel to the Gentiles
(10:44-45). Step by step the word of God was being spread.
3. Baptism confirmed personal belief.
Next, Philip had a divine encounter with the treasury official of Ethiopia.
As a man of wealth, he possessed his own copy of at least Isaiah.
As a foreigner and a eunuch, he would have been denied access to full
worship at the Temple. But, despite this and his pagan culture, he had
traveled to Jerusalem in order worship God. As Philip explained Isaiah's
message and told of Jesus, either he mentioned baptism or the eunuch knew of
it. His question and Philip's answer is clear. Christian baptism is
only for those personally believe in Jesus as Savior. There is no power
in the water. Without personal faith, there is no meaning. Being
lowered into the water pictures a death to the old self. Being brought up
out of the water pictures being raised to a new life in Christ. It
is what the Holy Spirit has already done on the inside of the believer. (Romans
6:4)
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