8 incongruities of the Cross

 Read John 19.

The penalty for sin is death (Ezekiel 18:20).  From Genesis 3, and then instituted in the Law, God made provision for the atonement of sin by an animal substitute.  But those repeated sacrifices only covered the sin until such time as the suffering Messiah, the ultimate substitute for sin, would come to make a full and final payment.  John, the Baptist, announced Jesus as God's lamb who would do that very thing (John 1:29).

To Joseph, the angel declared in Matthew 1:21, "...you shall call his name Jesus, for he will save his people from their sins."  He was born to die.  Knowing these things and the Old Testament prophecies do not lessen the sense of entering holy ground when reading this chapter.  The details of injustice, mistreatment, and crucifixion should stir our emotions, as well as our spiritual response of worship.

From a human perspective in this account, there are many incongruities and sheer nonsense in the back and forth between the parties involved.
1. His ministry was marked by healing people and teaching God's word.  However, in 18:30, at his arrest the accusation against Jesus was "doing evil."
2. In 18:38 and 19:4, Pilate announced, "I find no guilt in him."  Then, Pilate ordered Jesus flogged whom he just declared to be innocent.
3. Jesus had the royal right to the throne of David (Matthew 1).  He told Pilate straight out that He was a king (18:33-36).  Yet, the governor turned Jesus over to his soldiers to mock, ridicule and physically abuse Him.
4. Though declared not guilty, the chief priests and officers of the Temple demanded crucifixion.  Why?  Because Jesus claimed to be God.  Under the Law, such blasphemy would have meant stoning to death.  But this was not blasphemy.  Jesus was indeed God in the flesh (John 1:1-18).
5. When Pilate heard this new charge against Jesus, he was struck with fear.  The very thought of sentencing God in the flesh should have done more than strike fear in him.  In 19:8-9, he asked Jesus, "Where are you from?"  Jesus did not need to answer because He already did in 18:36.
6. Pilate's claim to authority in 19:10-11 was invalid.  All judgmental authority belongs to Jesus (John 5:27).
7. While the Jewish leaders accused Jesus of doing evil, in 19:11 Jesus, the Righteous Judge, declared them to have "greater sin" than Pilate.  This indicates that there are degrees of sin and punishment.
8. "Behold your king!", said Pilate.  But in 19:14-16, the positional religious leaders of Israel responded, "We have no king but Caesar."  The truth is they hated the Romans.  Devout Jews longed for God's rule and the restoration of a Davidic king.

But God was and is in control.  All things took place exactly as planned before the foundation of the world (Revelation 13:8).  John's eyewitness account of these true happenings are so "that you also may believe." (John 19:35)

 

Speaking truth to Power

 Read John 18.

It was Joseph de Maistre (1753-1821), a French philosopher and lawyer, who said, "Every country has the government it deserves."  In reading this chapter, it is no wonder that the Sovereign God of heaven sent the Romans to control Israel during this time. 

The men who held positions of spiritual leadership for the nation were divided.  The liberal Sadducees cast aspersions on the Scriptures.  The Pharisees preferred to adhere to their traditions more than the Scriptures.  Both groups showed themselves to be filled with arrogance and mostly concerned with protecting what little power they had left.  Among the seventy in the council, there were some good men who believed in Jesus (Nicodemus and others John 12:41-43).  But, on the whole the Sanhedrin proved to be an ungodly group to say the least.

When challenged with the truth of God's word and the truth personified in Jesus (John 14:6), they chose not only to reject what they heard but decided to kill the Messenger.  In John 11:49-52, it was none other than the high priest himself who voiced the fear that unless they did something about Jesus the Romans would step in and take total control.  They would lose everything.  The high priest could have recognized his sin, repented, and led the nation in a spiritual reformation.  Instead, he set out on a plan to murder Jesus.  The plan is repeated in John 19:14.

Their common practice would have been to stone a person to death, as they did Stephen in Acts 7.  Unknowingly they were fulfilling the prophecies concerning the Messiah's death.  Psalm 34:20, "He keeps all his bones; not one of them is broken."  Jesus said in John 3:14, "As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up."  The Roman death penalty was carried out by crucifixion; lifted high on a cross.

Pilate found no guilt in Jesus, certainly not of a capital crime, and even offered the council a way out by releasing Jesus.  But, instead, their evil hearts desired a well-known robber over the Son of God.

Jesus’ words to Pilate in verse 37 demand a personal response.  The decision determines where a person will spend eternity.  "For this purpose I was born and for this purpose I have come into the world--to bear witness to the truth.  Everyone who is of the truth listens to my voice."  

 

Why are we still here?

 Read John 17.

This is the real Lord's Prayer, the one Jesus actually prayed.  As He spoke with the Father, Jesus petitioned for the current disciples in preparation for His leaving them.  But He included future believers also (v.20).  Why does Jesus leave His followers here?  This is a sinful world.  Why does He not take believers to heaven immediately upon their salvation?

There at least four parts to understanding God’s intent in keeping believers on earth.
1. Believers in Jesus are in the world. (v.11)
Our Lord acknowledged the situation.  In the previous three chapters, Jesus made it clear that with His departure would come the Holy Spirit to indwell and empower believers.  They would not be left alone.  Though the world be full of sin, temptation, and troubles for those who live for Christ, the Holy Spirit will be present to strengthen and to intercede.  We serve Jesus in enemy territory.  It is a spiritually dangerous place.  We have been issued armor for the spiritual battles (Ephesians 6:10-18).  Woe to the Christian who does not understand this.  They will live in defeat.

2. Believers in Jesus are not of the world. (v.14)
Not only is our eternal destiny different, but our lifestyles and behaviors are to be distinct.  In many ways, a follower of Jesus lives a life separated from the world in thinking, speech, and actions.  A revelation to some would be that the Bible does have some do's and don'ts.  At the moment of salvation, we have been set apart to God forever; positional sanctification.  Then, our responsibility as believers is to live like it (1 Peter 2:9).  Living a holy life requires spiritual maturity over time.  This is often called progressive sanctification.  The point is that while we are in the world we are not to act like those who do not know Jesus.

3. Believers in Jesus are not out of the world...yet. (v.15)
One day believers will be taken out, either by death or rapture.  See 1 Thessalonians 4:13-18.  In His prayer, Jesus deliberately prayed that His followers not be removed from the earth but be kept from the power of the devil.

4. Believers in Jesus are sent into the world. (v.18)
While we are here we are on a mission.  There is only one legitimate reason for God to leave us here.  Matthew 28:18-20 and Acts 1:8 are clear.  We who know the Lord are to be witnesses to the people of this world of what Jesus has done, what He has done for us, and can do for them.  In John 20:21, after the resurrection, Jesus appeared to the disciples.  He said, "As the Father has sent me, even so I am sending you."  Live sent.

 

6 Ways to know the Holy Spirit is at Work

 Read John 16.

Jesus referred to the Holy Spirit as the Helper, or Comforter.  "If I do not go away, the Helper will not come to you." (v.7b)  The Lord said this to the disciples in the context of preparing them for His leaving and for what His followers would be facing in His absence.  The Holy Spirit ministers in several ways mentioned in this chapter.

1. He is the Comforter of believers. (v.7)
Jesus would not leave His followers alone.  When Jesus ascended back to heaven in Acts 1, this third Person of the Trinity came in Acts 2.  As we saw in John 14, the Holy Spirit helps believers by interceding for us in prayer, empowering us for serving Christ, and encouraging us through the difficulties of life.

2. He is a Convictor of sin. (v.9)
A key role of the Holy Spirit is to prick the human conscience when one violates the word of God.

3. He is the Convictor of right. (v.10)
When one sincerely desires to please God and accomplish what He wants done, the Holy Spirit will provide such assurance.  With confidence, by faith, we move forward in our life choices.  "Now faith is the assurance of things hoped for, the conviction of things not seen." (Hebrews 11:1)

4. He is the Convictor of accountability. (v.11)
Judgment is coming.  One day the followers of Jesus will stand before the Judgment Seat of Christ (2 Corinthians 5:10).  Those who refused to place their faith in Jesus as their Savior will face eternal punishment at the Great White Throne (Revelation 20:11-15).

5. He is the Guide of all truth. (v.13)
This is primarily a promise to the Apostles that they would be able to write and speak accurately on behalf of God.  The New Testament writers take no personal credit but attribute the work to the Holy Spirit.  (2 Timothy 3:16; 2 Peter 1:20-21)  Guiding believers into the reassurance of God's truth is part of His work above in #3.

6. He is the Glorifier of Jesus. (v.14)
If the Holy Spirit is at work, He will not draw attention to Himself.  His role in all five of the works above is to direct people to worship and praise Jesus.

 

God is a Fruit Inspector

 Read John 15.

I do not know the origin of the following statement, but it is classic.  "Spiritual fruit is the life of Jesus Christ reproduced in us by the Holy Spirit and reproduced in others as we give away our faith."

In this chapter, Jesus compared the Christian life to a branch on a grape vine.  With God overseeing His vineyard and Christ serving as the vine in the analogy, the branch is expected to produce fruit.  It is the natural result the life and health in the branch derived from the vine.  No fruit reveals no health and/or no life in the branch.  For the overseer of the vineyard, the solution for lack of health in such cases is pruning.  In the case of lack of life, the branch is taken away to the fire.

At a particular time of the year, leaves sprout on a vineyard producing a beautiful and attractive sight for photography.  But, it will not be long before the workers will cut away all those leaves.  When asked why he was ruining such beautiful sight, one overseer quickly replied, "We are not in the leaf business."  If not removed, those leaves would sap life from the branch instead of producing fruit.

Jesus said, "So, every healthy tree bears good fruit...Every tree that does not bear good fruit is cut down...Thus you will recognize them by their fruits." (Matthew 7:17-20)

False teachers are called "...fruitless trees..." (Jude 12)

The New Testament uses the word "fruit" in both ways--the result of what God does in us and the result of what God does through us.

When the Holy Spirit is in control of a follower of Jesus, there is fruit.  This is in direct contrast to "the works of the flesh," or when a person tries to run their own lives.

The works (the product or fruit) of the flesh are evident and include: "...sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.  I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God." (Galatians 5:19-21)  These words compare with Jesus' warning in John 15:6.

The fruit (singular) of the Holy Spirit includes: "...love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control..." (Galatians 5:22-23)

"By this is my Father glorified, that you bear much fruit and so prove to be my disciples." (John 15:8)

Jesus explains the role of the Holy Spirit

 Read John 14.

The Gospel of John mentions the Holy Spirit in at least seven of the twenty-one chapters.
-In chapter 1, He visibly descended upon Jesus at His baptism in confirmation with the Father's voice.
-In chapter 3, Jesus said that a person must be born of the Spirit in order to see the kingdom of God.
-In chapter 4, Jesus stated that God is Spirit.
-In chapter 7, Jesus spoke of a day when the Holy Spirit would not only live in the believer but would use the believer to bless others with this new life, like a flowing river.
-In chapters 14, 15 and 16, Jesus referred to Him as the Spirit of truth.

As He continued speaking to the remaining eleven disciples in the upper room, Jesus prepared them for His departure.  Yes, He will come again (vv.3, 18) but in the meantime there is much ministry to be done to reach the world.  The followers of Jesus, however, are not left to live and serve on their own.  "I will not leave you as orphans" (v.18).  "God is with us" in the first coming of Christ (Immanuel, Matthew 1:23, John 1:14).  But here, Jesus promised to send the Holy Spirit. 

1. The Holy Spirit is our Helper. (vv.18 and 26)
He will be "with you."  The word helper is variously translated as "intercessor, consoler, advocate, comforter."  Literally, He is One who has been sent by the Father to come alongside and enable believers in Jesus.  It is He who empowers the follower of Christ to share their faith with others.  (Acts 1:8).  Christians are commanded to be controlled by the Holy Spirit in order to live a godly life (Ephesians 5:18) (Galatians 5:16-25).  The Holy Spirit intercedes for us in our prayers (Romans 8:26-27).

2. The Holy Spirit is Truth.  (v.17a)
He maintains a teaching role in the life of those who follow Jesus (v.26).  His guidance into "all the truth" (16:13) is not His own but from the Word of God.  In fact, this was the Apostle Peter's own testimony concerning the Scriptures.  "...knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation.  For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit." (2 Peter 1:20-21)

As the teacher and guide of all truth, the Holy Spirit does not draw attention to Himself.  Jesus is the truth personified (14:6).  Therefore, the Holy Spirit's ministry is to "bear witness about me" (15:26).   When Jesus is honored and worshiped, we know the Holy Spirit is at work.

3. The Holy Spirit indwells Believers. (v.17b)
Throughout the Old Testament and into the Gospels, the Holy Spirit would come upon people for a time to accomplish a God-given assignment.  But the Spirit could also leave a person due to sin, as with Samson.  Also, see David's prayer in Psalm 51:11.  For Jesus to say that the Holy Spirit would be "in you" was revolutionary.  That promise began its fulfillment in Acts 1:4-8.  Later, the Apostle Paul wrote, "You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you.  Anyone who does not have the Spirit of Christ does not belong to him." (Romans 8:9)

 

Is Jesus really our Example?

 Ready John 13.

"Jesus knew that his hour had come."  All the details concerning the crucifixion that had been planned in eternity past will take place the next day.  This was a prime opportunity for Jesus to instruct and prepare the disciples for what was coming.  He had much to say.  But what He did set the tone for His messages.

Jesus performed the menial task of washing the disciples' dirty feet.  That was a common practice due to sandals being the usual footwear.  In the culture, this was the job a servant would have done, not the positional leader.  Peter objected to the Son of God stooping to wash his feet.  Jesus immediately moved the conversation from physical cleansing to spiritual cleansing of sin. 

Our initial and total washing is the experience of salvation in Christ.  "He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit." (Titus 3:5)   Subsequently, Christians do sin and need regular cleaning from walking around in this world.  But we do not need a salvation bath again; just our feet washed, so to speak.  "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." (1 John 1:9)

There are only two places in the Bible where Jesus is called our example.  The first one is here. 
1. Serving others.
"For I have given you an example..." (v.15)  He had every right to demand that someone else should wash His feet.  But He demonstrated in an unforgettable way how a godly person is to act.  Jesus had already taught this lesson before in Matthew 20:25-26.  "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.  It shall not be so among you. But whoever would be great among you must be your servant."   Servant-leadership is not an option among believers.  It is acting like Jesus.

2. Suffering injustice.
1 Peter was written to encourage those who endured hardships and mistreatment because of their faith in Christ.  Specifically, the Holy Spirit directed Peter to address the ultimate human injustice against servants and slaves.  "For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.  For what credit is it if, when you sin and are beaten for it, you endure?  But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.  For this you have been called, because Christ also suffered for you, leaving you and example, so that you might follow in his steps." (1 Peter 2:19-21)

Following the example of Jesus and living "in his steps" is no picnic.  It is a test of our sincere faith.  As He did, we must be willing to lay aside our rights and to discipline ourselves for the purposes of bringing glory to God and serving the needs of others.  

 

9 responses to Jesus

 Read John 12.

The countdown to the cross had begun.  In the first verse of this chapter, it is recorded as "Six days before the Passover."  Chapter 13 begins with "Now before the Feast of the Passover."  Jesus and the disciples will eat the Passover meal together in an upper room.  As Jerusalem began to swell with worshipers preparing for their personal, annual sacrifice, the Lamb of God was being prepared to make the full and final payment for the sin of the world.

In times past, Jesus made it clear that it was not time yet, or His "hour" had not come.  Here, that changed.  "The hour has come" (v.23).  Facing certain this certain death He said, "But for this purpose I have come to this hour" (v.27b).  "Now is the judgment of this world; now will the ruler of this world be cast out.  And I, when I am lifted up from the earth, will draw all people to myself. (vv.31-32)

The drama intensified.  Responses from those involved could not have been more varied.
1. Mary (vv.3-4)
Out of motive of gratitude for what Jesus had done in the resurrection of her brother, she gave sacrificially to Jesus, both in cost and service.  Jesus connected her kindness to His burial.

2. Judas (vv.4-6)
His complaining was disingenuous.  He had made no sacrifices for Jesus or the poor.  He was a liar, a thief, and soon to be a betrayer.

3. The Chief Priests (vv.10-11)
Out of jealousy and spiritual blindness, they began to plot how to kill both Lazarus and Jesus.

4. The Crowd. (vv.12-13)
In 6:15, the people wanted to "make him king."  Here, they gave Jesus a king's welcome.  Little did they know they were helping to fulfill the prophecy found in Zechariah 9:9.

5. The Disciples (v.16)
Those closest to Jesus "did not understand these things," at the time.

6. The Pharisees (v.19)
When they saw and heard the people, it threatened their power and influence to the core.  From their perspective "the whole world has gone after him."

7. The Greeks (v.20)
The whole world, indeed, were coming, represented by these unnamed Gentile believers.  Though not everyone in the world has or will respond in placing their eternal faith in Jesus. there will be those "from every nation, from all tribes and peoples and languages" (Revelation 7:9) who will.

8. God, the Father (v.28)
Jesus came to glorify the Father.  The Father was pleased.  This is the third recorded time the Father has audibly spoken in the Gospels: at the baptism of Jesus, at the Transfiguration of Jesus, and here.

9. Many Authorities (vv.42-43)
Not all religious leaders were spiritually blind.  Many saw the same signs (v.37) that some of their colleagues rejected and believed in Jesus.

 

Why God? Why?

 Read John 11.

When a need is great, people will often wonder, "Why doesn't God do something?"  When a human tragedy strikes, people will often wonder, "Why did God allow that to happen?"  Either way, God's motives are questioned and His actions get second guessed. 

After the feast days in Jerusalem, Jesus returned to minister in the north.  Then word came that His friend Lazarus was ill.  He had healed so many others, surely He would help His friend in Bethany.  Jesus announced that He would go, then waited two days to move.  In the interim, Lazarus died, his sisters and friends were broken hearted, and the funeral had taken place.  In fact, Martha said in verse 21, "Lord, if you had been here, my brother would not have died."   Why would Jesus not come and spare His friends this time of suffering?  Jesus knew exactly what He was doing and what He would do.  But human reasoning could not make sense of it all until later.

1. His Motive (v.4)
Interestingly, Jesus answered the ultimate "why" question first.  This earthly life is a temporal existence at best.  The real issue has to do with where a person will spend eternity.  Frequently, when Jesus used the word life He was speaking of spiritual life.  However, notice His motive statement because it is the umbrella over all that God does.  "It is for the glory of God, so that the Son of God may be glorified through it."  In other words, our God-given opportunities and experiences are not primarily for our comfort or suffering, prosperity or loss.  The question is, "How can God receive the most glory from our lives and fulfill His purposes in us?"

The raising of Lazarus from the dead and the joy that followed were temporal.  It alone did not take away suffering.  One day, the man had to face physical death a second time and, presumably, his sisters endured a second funeral. 

His motive statement is consistent throughout the Scriptures and this is at least the third time it appears in John's Gospel account. 
-In 2:11, the purpose behind the embarrassment of the wedding host, "This, the first of his signs, Jesus did at Cana in Galilee and manifested his glory.  And his disciples believed in him."
-In 9:3, when questioned as to why the man was born blind, "Jesus answered, 'It was not that this man sinned, or his parents, but that the works of God might be displayed in him.'"

2. His Timing (v.6)
Waiting until Lazarus died, seems cruel.  Again, Jesus knew what He was going to do.  "But I go to awaken him." (v.11)  His statement, "I am glad I was not there" (v.15) sounds strange.  His explanation of purpose was "so that you may believe."

Seeing these events from Jesus' perspective shows that He was right on time to accomplish His will and His purposes, not their plans.  This was true both in the lives of those suffering in Bethany and in the hearts of His disciples.  Our frustrations come when we want God to respond in our perceived manner and on our timetable.  We learn throughout the Bible that God is sovereign and is never late.  His timing is always perfect.

His Claim. (vv.25-26)
When responding to Martha, Jesus said, "I am the resurrection and the life.  Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die."  It is one thing to make such a claim, it is another matter to prove it.  Then, He raised Lazarus from the dead.  The miracles validated the message.  "Did not I tell you that if you believed you would see the glory of God?" (v.40).

 

Why did Jesus call Himself the Good Shepherd?

 Read John 10.

In the last verse of chapter 9, Jesus pronounced upon some of the Pharisees that "your guilt remains."  Why?  What had they done wrong?  In their pride, they refused to admit their spiritual blindness.  The Messiah stood in front of them, but they rejected His claims of being the Christ (v.25) and God (v.33).  But Jesus did not stop there.  He referred to them here as:
1. Thieves, because they tried to live and teach the people "another way" to please God and enter His kingdom.   
2. Robbers, because they hijacked what belonged to God for their own purposes.
3. Hired hands, because they had a positions and religious jobs but not a heart committed to God or the people.

The contrast Jesus made was blunt and clear.  Twice in this chapter He used the "I am" phrase.  This hearkens back to Moses' encounter with Jehovah, the I AM, at the burning bush.

"I am the door of the sheep." (v.7)
When the sheep hear their shepherd's voice they come (v.3) and gather in a safe place.  The shepherd makes sure that all His sheep are accounted for and no others have strayed into his flock.  Then, he stations himself at the entrance of the gathered place for security of the sheep inside and to protection from the outside.

Jesus will later state, "I am the way, the truth and the life.  No one comes to the Father except through me. (John 14:6)  There are not two ways to please God and get to heaven.  Everyone must come through the one and only "door".

"I am the good shepherd." (vv.11 and 14)
In times of danger, as when a wolf attacks, the hired hands will not stand, do what is right, and fight.  They will run and protect themselves instead.  But "the good shepherd lays down his life for the sheep."  After using this analogy for a while, Jesus began to pull back the veil and reveal that He was actually referring to Himself.  Indeed, at the cross He will give His life for the redemption of His sheep "that I may take it up again" (v.17).  He looked forward to His own resurrection.

In addition, His provision for the sheep is "eternal life" (v.28a) and the security of the sheep for which He is responsible (vv.28b-29) 

How loving and personal is this relationship between the Good Shepherd and His own!  "The sheep hear his voice and he calls his own sheep by name and leads them out." (v.3)  "My sheep hear my voice, and I know them, and they follow me." (v.27) 

The comparison with Psalm 23, written by David (also a shepherd), is inescapable.  We are in the flock of God, cared for, and free from all fears (both now and forever) because "The LORD is my shepherd".

 

The only cure for Blindness

 Read John 9.

When the disciples saw the blind man, they questioned Jesus based upon what they had been taught.  The religious leaders of the day propagated the false idea that bad things only happen to bad people.  So, any malady was the result of some personal sin.  Jesus' response put an end to that erroneous thinking. 

But, then, He delivered one of those hard sayings.  Why did this man suffer blindness?  "...that the works of God might be displayed in him."  Really?  How can a bad thing bring glory to God?  God can get glory through comforting those who are afflicted (2 Corinthians 1:3-7).  In such cases, one learns firsthand how to minister to others from their comforting experience with God.  Sometimes one is empowered to live with the affliction as a display of God strengthening grace (2 Corinthians 12:8-10).  Sometimes the best way for God to receive glory is by healing the problem, as in this case.

Then, Jesus made one of the great "I am" statements (v.5).  This is a direct tie to Exodus 3 where Jehovah proclaimed that His name is I AM, the ever present-tense and everlasting God.  Here, Jesus said, "I am the light of the world."

To prove the veracity of His claim, Jesus gave sight to the blind man.  That action displayed the glory of God in this unnamed man.  For the first time, physically, he saw light.  The miracles always substantiated the message.  Being able to see spiritual light is another matter.

Notice the progression of the man's understanding that led to his belief in Jesus.
v.11-He only knew He was "the man called Jesus."
v.17-"He is a prophet."
v.33-"If this man were not from God, he could do nothing."
v.38-"'Lord, I believe,' and he worshiped him.'"

A popular proverb says, "There is none so blind as those who will not see."  The saying is probably a paraphrase of Jeremiah 5:21-"Hear this, O foolish and senseless people, who have eyes, but see not, who have ears, but hear not."  The Apostle Paul wrote: "The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." (1 Corinthians 2:14).  Far greater than physical blindness is spiritual blindness.

When a person places their eternal faith in Jesus, the Holy Spirit removes the blinders so one may finally see and begin to understand what God is doing.  The testimony in verse 25 was simply this: "One thing I do know, that though I was blind, now I see."  That is amazing grace!

 

Jesus defines Freedom

 Read John 8.

"The truth will make you free."  How often that one-fourth of a sentence from Jesus has been quoted while the other seventy-five percent goes ignored!  When quoted, the one phrase is commonly used to encourage a person to state the truth about an issue or, perhaps, confessing what they had done.  Such is a blatant abuse of Scripture and misses entirely what Jesus said.

The words "true" or "truth" is used throughout the Gospel of John; no less than eleven times in chapter 8, plus "truly" seven times (depending upon the translation).  Jesus continued to reinforce His teaching of the veracity of who He is and the validity of the Scriptures.  He and they are true.  All other beliefs are false and founded by the devil, "the father of lies" (vv.42-47). 

Without Jesus, humans are enslaved to practice disobedience toward God.  Jesus called it slavery to sin (v.34).  A Bible is not required to observe this truth.  It is self-evident.  Isaiah wrote, "All we like sheep have gone astray; we have turned--every one--to his own way" (Isaiah 53:6).  The invitation from Jesus is clear.  "I told you that you would die in your sins, for unless you believe that I am he you will die in your sins." (v.24)  Everyone then is naturally born a slave to sin and, according to Jesus, there is only one way to be free.  "So if the Son sets you free, you will be free indeed." (v.36).

Receiving Jesus and believing in Him as Savior and Lord changes one's eternal destiny.  How can we know and be reassured of the truth?  How can we live as free while overcoming our sinful practices?  The answer is found in the other seventy-five percent of what Jesus said in verses 31-32.

1. "If you abide in my word..."
There is no understanding, no spiritual growth, and no living as free from sin without obedience to the Scriptures.  One must make the reading, studying and practicing of the written Word of God a lifelong adventure.  "Abide" means to stay, to continue, to dwell, to stand.  Only when we abide in the Scriptures do we begin to understand God, ourselves, life, and others.  Only then do we have confidence to know that our lives are pleasing to God.

2. "...you are truly my disciples..."
Without the first part, one will not enjoy freedom from sin and prove themselves a true follower of Jesus.

3. "...and you will know the truth..."
Again, one will either waste their lives chasing false beliefs as a slave to sin or they will come to know Jesus and experience a life based on the truth.

4. "...and the truth will set you free."
It is the truth of God's word, not ours.  It is freedom from sin that is being offered here.

Christians are not perfect, just forgiven.  "For you were called to freedom, brothers.  Only do not use your freedom as an opportunity for the flesh, but through love serve one another." (Galatians 5:13)

 

The first step in deciding about Jesus

 Read John 7.

It was time for the annual celebration of the Feast of Booths.  Every October the nation gathered for a week of thanksgiving for the harvest of their crops.  Many people would make shelters of tree limbs for tents and use them for that week as a remembrance of how God provided for the nation, even during the wilderness wanderings.

Jesus had been ministering in Galilee.  In verse 3, his half-brothers urged Him to join them on the journey to Jerusalem.  They went so far as to tell Jesus that this was a perfect time to reveal Himself to the nation.  But the Scriptures here make it clear that their motives lay in their unbelief.  In other words, after all He had already done and said, they were still asking Jesus to prove His claims.

There should be no confusion about the next several verses where Jesus appears to say He is not going and then does attend the feast.  His response to His earthly family showed that He will go in His own way, for His own purposes, and in His own time, not theirs.  Timing is a repeated concept throughout the Gospel of John.  Indeed, Jesus did go to Jerusalem but waited until the middle of the week (v.14).

He used the opportunity to teach.  Jesus taught the truth (v.18 and v.28) with authority given to Him by God, the Father "who sent me."  Mentioning that there were those who wanted to kill Him, He foretold, in veiled terms, of His own death, resurrection, and ascension back to heaven (vv.32-36).  Then, in verses 37-39, "on the last day of the feast" Jesus repeated the message of John 4 and His offer to give people "living water."  This living water not only satisfies the soul but flows out to serve others in spiritual need.  This work of the Holy Spirit in one's life is only for those who believe in Jesus (John 1:12).

The responses were mixed.
Some challenged Jesus with disbelief (v.5).
Some concluded that Jesus was demonically possessed (v.20).
Some committed to a plan to kill Jesus (vv.25 and 44).
Some considered the words of Jesus (v.46).

What is the sticking point?  What is the requirement for one to cross the line of faith and embrace Jesus as personal Lord and Savior?  "If anyone's will is to do God's will, he will know whether the teaching is from God..." (v.17).  The first question is, "Do you really want to know the truth?"

 

What is the meaning of the Sign?

 Read John 6.

Either attracted or repelled, we are influenced by what we see.  Many in the crowds that followed Jesus were only there waiting to witness the next miracle (v.2).

The Greek word translated miracle (or interchangeably translated sign) refers to a supernatural occurrence with significance.  Jesus never used His power for a show or to enrich Himself.  Each miracle had the intent of proving who He was and confirming His message.  Some got the message; some did not.

Using only a boy's lunch, He fed 5,000 men, plus women and children, with plenty of leftovers for His twelve disciples.  As a result, "When the people saw the sign that he had done, they said, 'This is indeed the Prophet who is come into the world!'" (v.14)  They made a direct connection to Deuteronomy 18:15 where Moses predicted that the LORD would raise up a prophet like him for Israel.  Eager to usher in God's kingdom on earth, they sought to make Jesus their king "by force" (v.15).  But as others have noted, there will be no kingdom without the cross.  His redeeming work of sin must come before His reigning on earth. 

What the people truly believed about Jesus as the Messiah was mixed.  Some followed Him only for what they could get out of it.  Jesus said, "...you are seeking me, not because you saw signs, but because you ate your fill of the loaves." (v.26)  That is when Jesus quickly turned from the miracle to the message.  Food will provide a temporal satisfaction for the body.  Christ offers "food that endures to eternal life" (v.27).  Jesus is that "true bread from heaven" (v.32).  "I am the bread of life" (v.35).  The signs all point to Jesus!

The people asked, "What must we do?"  (vv.28-29)

Jesus responded with point by point clarity.
1. "This is the work of God..." 
No one will experience the forgiveness of sin and entry to heaven by their own self-efforts and good works.  John already made that clear in 1:13.  The Apostle Paul wrote, "For by grace you have been saved through faith.  And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Ephesians 2:8-9)

2. "...that you believe..."
In verse 40, Jesus stated, "For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."  It is not a belief in a religion, an organization, an icon, or philosophy, but it is a personal trust in a real Person.

3. "...in him whom he has sent."
Later, the Apostle John penned in 1 John 4:9, "In this the love of God was manifest among us, that God sent his only Son into the world, so that we might live through him."

  "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." (John 3:16)

 

8 claims of Christ

 Read John 5.

Who is Jesus Christ?  That is the second most important question in the New Testament.

Ask the so-called Jehovah's Witnesses and they will tell you that Jesus Christ is a created being and that "Jesus was not God" (The Truth That Leads to Eternal Life, chapter 6).

Ask the Mormons and they will say that Jesus is merely the "elder brother of the rest of human kind."  They further teach that Jesus was a polygamist who fathered physical children before the crucifixion.  (Is Mormonism Christian, chapter 4.)

Ask the New Age religion what they think of Jesus.  They "esteem Jesus as a spiritually attuned or evolved being who serves as an example for spiritual discovery and evolutionary advancement." (Christianity Today, "The Shamanized Jesus, 4/29/91).

What were the claims of Jesus about Himself?  The only source of that information is the Bible!
1. He is God in the flesh. (vv.17-18)
His enemies understood clearly what Jesus meant.  That is why they were offended and wanted to murder Him.  It is strange that those who claim to esteem or even love Jesus do not accept what Jesus said.

2. He is uniquely equal with God, the Father. (vv.19-20 and 30)
Along with the Holy Spirit, these three persons of the Godhead work in unity.

3. He has the power of life. (v.21 and 40)
This is not only the power over physical death but also He has the power to give eternal life.

4. He is the ultimate Judge of every person. (v.22) 
Jesus said, "All authority in heaven and on earth has been given to me." (Matthew 28:18)

5. He is to be honored by every person. (vv.23-29)
Those who receive Jesus for who He is and what He has done for them look forward to what is referred to here as "life."  Those who reject Jesus have only eternal judgment ahead.

6. He came to earth that "you may be saved." (v.34)
"The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance." (2 Peter 3:9)

7. He is revealed in the Scriptures. (vv.38-39 and 46)
Jesus said that the reason His enemies did not know and receive Him was because they did not believe the Scriptures.

8. He is the source of experiencing God's love. (v.42)
"In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins." (1 John 5:10)

The most important question in the New Testament is found in Matthew 16:15.  Jesus asked, "But who do you say that I am?"  The answer is the difference between eternal life and eternal judgment.

 

Seeing people as God sees Them

 Read John 4.

Here is a lesson in overcoming bigotry and discrimination.  Jesus taught how to begin seeing people as God sees them.  In John chapter four, the issue concerns Samaritans.  These were the off-scouring of the Jews.  A Jew wanted nothing to do with a Samaritan.  Racially, they were half-breeds.  Centuries before, during the Assyrian invasion, some of the Jews had intermarried with some of the Assyrians.  These half-Jew, half-Gentile outcasts settled in Samaria in the center part of the nation, between Galilee and Judea.  Culturally, they were despised as traitors to Israel.  Since the Samaritans were not allowed to worship at the temple in Jerusalem, they made up their own religion, based upon Judaism.  Jews wanted no contact with them, not even eye contact.

But that is not how God sees human life or human need.  If followers of Jesus were going to be all that God wanted them to be, if they were to be used as God wanted them to be used, then some wrong attitudes would have to change.  How did Jesus teach for this life-change?

First, Jesus provided an unforgettable illustration. (vv.1-30)
Jews did not speak to Samaritans.  Rabbis, or any other upright citizen of Israel, did not associate with immoral people.  Men did not speak to women in public.  With one simple request, Jesus cut across all the lines of cultural separation, discrimination, and rejection of certain people.  Jesus masterfully moved from the known to the unknown, from physical needs to spiritual needs, and from false beliefs to transformational truth.   

Second, Jesus provided an unforgettable instruction. (vv.31-37)
It began by sending the disciples into town for food.  This had to be a strange thing for them to do.  "For the Jews have no dealings with the Samaritans." (v.9)  They were considered "unclean" and, perhaps, the disciples were the only Jews there at the time.  Being the minority in a city was a new experience.  Then, after returning with the food, Jesus said, "I have food to eat you do not know about."  Again, the Teacher moved from the physical to the spiritual.

He compared reaching people with the Good News of forgiveness and eternal life with a harvest.  That is how God sees the human population.  The harvest is ready and abundant.  The opportunity to see lives changed with the message of Jesus is ripe.  The disciples thought they were to go into town to buy food.  But while the disciples were going about their business, they ignored the spiritual needs of each person around them.

To correct this, Jesus gave them three steps to create spiritual sensitivity of others.
1. Look (v.35).  Pay attention to the people around you.  What do you see?  What do you hear them say?  What are they feeling?  What is their spiritual need?  How can you use this appropriately as a divine appointment to introduce them to Jesus and His Word.

2. Know (vv.36-37).  In agriculture, when the farmer knows that it is time for harvest, there is an urgency.  Reaping time takes priority above everything else.  It is a Satanic scheme that causes believers to be negative and think people are not interested in removing their sin and guilt.  Faith in Jesus is the one and only solution.  There is no guarantee of tomorrow.  Truly understanding these facts will create urgency in our prayers and actions.    

3. Go (v.38).  Seeing the need and knowing the solution is not enough.  Jesus said, "I sent you to reap...you have entered into their labor."  There is work to be done in the name of Jesus.

Third, Jesus provided an unforgettable involvement. (vv.38-43)
Then, Jesus did the unthinkable.  At the invitation of the those who had believed, He and the disciples stayed in that town for two days.  It meant a change in thinking, a change in plans, a change in the disciples, and a change of eternity for many in the town of Sychar.

Do you see people as God sees them?

 

What does it mean to be born Again?

 Read John 3.

Not all Jewish religious leaders were hardened against Jesus.  Nicodemus is given to us as an example of one whose heart was open.  He concluded that "no one can do these signs that you do unless God is with him" (v.2).  Jesus knew of the national stature of Nicodemus, calling him "the teacher of Israel" (v.10).  Typical of Jesus, He did not respond to Nicodemus' words but seemingly changed the subject.  Making such a personal and penetrating statement is how Jesus also dealt with the woman at the well and the rich, young ruler.

"Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." (v.3)

The term born again was foreign to Nicodemus.  Literally, the translation is "born from above."  This speaks directly against a system of belief to a personal experience that results in a new life.  It is a transformation of the person.  Once they were not born and now they are.  This teaching is not isolated to John 3.  Being "born again," "born of God," "born of the Spirit" is taught by the Apostle Paul in Galatians 4, by the Apostle Peter in 1 Peter 2, and by John again in every chapter of 1 John except chapter one.

1. The Contrast. (v.6a)
John 1:12-13 says "....children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God."   
"Blood"-Jesus made it clear that being born into one's earthly family is not enough to get to heaven. Parental decisions have no bearing. 
"Will of the flesh"-Others cannot make this decision for you.
"Will of man"-All of our good works will not allow us to be a part of God family.
"But of God"-This is a spiritual birth that the Spirit of God enacts at the moment a person receives Jesus as their personal Savior.

2. The Comparison (v.8)
Since this is a spiritual birth, it has nothing to do with any external doings on our part.  Jesus compared it to a blowing wind.  We do not see the movement of air, but when it moves the results are evident.  When one experiences the new birth, their life change becomes obvious to everyone around them.  They are no longer the same.

3. The Condemnation (v.18)
There is a natural place in every one's conscience that one day there will be an eternal judgment of each life.  Just notice how often unbelievers use the word hell, the place of eternal torment.  The problem with the thinking of so many is that any condemnation by God happens later.  Jesus clearly said that "whoever does not believe is condemned already."  That statement alone should strike fear in every unbelieving heart.  First, a person must realize their peril and their need of God's forgiveness now, in this life.  Then, there must be an acknowledgement that Jesus is their only hope.  The reason Jesus came the first time to earth was "in order that the world might be saved through him" (v.17).  He is the one and only Savior (v.16).  The good news of faith in Jesus is "There is therefore now no condemnation for those who are in Christ Jesus." (Romans 8:1)

4. The Condition. 
How can one be born again into God's family?  Jesus said regarding Himself, "...whoever believes in him may have eternal life" (v.15).  Note that this is not a religion but a relationship.  It is not faith in a philosophy but a person.  This is not a belief of content but a believing, or trusting, in Jesus that transforms a person from the inside out.  "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him." (v.36)

 

The purpose of the Signs

 Read John 2.

There are no less than 35 recorded miracles of Jesus.  Turning water into wine was the first one.  Yet, under the inspiration of the Holy Spirit, verse 11 uses a different Greek word and refers to them as "signs" instead "miracles."  John's Gospel is organized around seven signs and seven claims of Jesus, proving that He is the Messiah.

When Jesus performed a miracle, it was done with intent.  He never used His power to gather a crowd or to put on a show.  Indeed, it appears that He never did a miracle in the same way twice.  What was the intent, then, of displaying such ability?  Verse 11 goes on to state that these signs "manifested his glory."  Our focus then should not be on the deed but on Jesus.  As John wrote in 1:14, "...and we have seen his glory, glory as the only Son from the Father, full of grace and truth."  God, the Father, has glory.  Jesus, the only Son of God, has His own glory.

In verse 18, the Jews wanted Jesus to do a sign to prove Himself to them.  This reminds one of Satan's direct temptations of Christ to misuse His power.  Jesus' response was that "this temple" would be destroyed and then raised in three days.  The inquirers took that to mean the Temple.  Jesus was speaking of His own body.  This is the first reference in John of the coming resurrection.

At the Passover in Jerusalem (v.23), Jesus did other signs not recorded by John, resulting in many believing in Him.  But, their faith was in what they saw.  As Edwin Blum wrote, "They believed He was a great Healer, but not necessarily a great Savior from sin."   The reason we know this to be true is found in the last two verses.  He knew their hearts, whether their trust in Him was for forgiveness and eternal life, or not.  In Matthew 7:21, Jesus said, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven."  In other words, lip service and compliance will not suffice.

A whole-hearted response of trust in Him is what He looks for.  A relationship with Jesus is a trust.  When we fully commit our lives to Him, He entrusts us with eternal salvation, with His name, with His reputation, with His Word, with His life, with the Gospel, and all forms of resources for our stewardship.

May we humbly grow today in our trustworthiness.

 

18 identifiers of who Jesus Is

 Read John 1.

The Bible is the written Word of God.  Jesus is the Living Word of God.  The descriptions of the Living Word are clearly presented in the written Word. 
1. He was "in the beginning." (v.1)  What does this say to those who deny the the eternality of Jesus?

2. He is "with God." (v.1)  What does this say to those who think Jesus was just a good man?

3. He "was God." (v.1)  What does this say to those who deny the deity of Jesus?

3. He made "all things." (v.3)  What does this say to those who hold other ideas about origins?

4. He is "life." (v.4)  What does this say about other philosophies of how to live?

5. He is "light." (v.4)  What does this say to the eastern mystics who pursue enlightenment?

6. He gives "the right to become children of God." (v.12)  What does this say to the Universalists and those who think everyone is a child of God?

7. He "became flesh." (v.14)  What does this say to those who believe Jesus was only a spirit?

8. He "dwelt among us." (v.14)  What does this say to those who think God is an impersonal being?

9. He is "full of grace and truth." (v.14)  What does this say to the legalists on one hand and to the truth seekers of the other?

10. He is "Jesus Christ." (v.17)  What does this say to those looking for the Messiah and all those in need of a Savior from sin?

11. He "has made (God) known." (v.18)  What does this say to those who those think we cannot know God with certainty?

12. He is "the Lamb of God." (v.29)  What does this say to those who think they can atone for their sins in some other way?

13. He is "the Son of God." (v.34)  What does this say to those who deny the Trinity?

14. He is the "Rabbi (which means Teacher)."  What does this say to those who have not learned what Jesus taught?

15. He is "the Messiah." (v.41)  What does this say to Jews today?

16. He is "whom Moses in the Law and the prophets wrote." (v.46)  What does this say to those who have never studied the Old Testament?

17. He is "King of Israel." (v.49)  What does this say to those who do not believe in a future earthly reign of Christ?

18. He is "the Son of Man." (v.51)  What does this say to those who deny the humanity of Jesus? 

The Holy Spirit moved upon John to write these things, not for debate, but "that all might believe through him" (v.7).

 

A time to remember and Respond

 Read Luke 24.

We are notoriously forgetful creatures.  With the busyness of work and life, our true priorities-the things that will matter long after work and life have ended-can get pushed away in our memories.  Tragic events so easily cause us to self-focus and become emotionally stuck on the temporal loss, losing sight of the eternal perspective.  It is important, therefore, to take some intentional time to remember God's word.

Despite the fact that Jesus often spoke of His suffering, death and resurrection, those closest to Him seem to have forgotten.  Indeed, there was an epidemic of disbelief.  Yet, it was written down in the pages of the Old Testament all along.  They just did not understand and remember what they had been taught.  That is, until Jesus appeared.

This chapter contains "many infallible proofs" (Acts 1:3 KJV) of the bodily resurrection of Jesus.
He walked.  He talked.  He ate.  He offered to be touched, having "flesh and bones" (v.39).  Even then, it was hard for His followers to believe what they were seeing.

Why was it so difficult for them?

1. The condition of the Heart. (vv.25-32)
Jesus identified the problem as He walked with the two on the road to Emmaus.  They were still in some shock.  Their emotions were stunned and disappointed by the death of Jesus.  Going home from the Passover celebration, they shuffled along with their hopes dashed (v.21).   He stated that they were "slow of heart to believe." 

When Jesus began to review the Scriptures and teach them, their hearts began to "burn within" (v.32).  They understood the meaning of God's word.  They were regaining confidence in their faith.  Feeling inspired, they wanted more, even inviting Jesus to stay with them.

2. The position of the Mind. (vv.44-49)
Nothing enters a closed door.  If one closes their thinking to the truth of God's word, they shut off the only source there is to lasting hope.  Even as Jesus stood in front of them, the disciples struggled with belief.  "Then he opened their minds to understand the Scriptures" (v.45).

The content of Luke 24 begs us to ask ourselves some personal questions.
Are my emotions focused on selfish temporal stuff or the eternal hope in Christ?

Is my mind open to receive the truth of God's Holy Word?

Have I experienced "repentance and forgiveness of sins"?

Am I involved in proclaiming this good news "in his name to all nations"?

Jesus fulfilling Scripture

 Read Luke 22.

Though a seeming tragedy for the moment, the trials and crucifixion of Jesus was the plan of God all along and took place right on time.  The case for a suffering and sacrificial Messiah begins in Genesis 3:15.  It continues with the atonement offerings of a blood sacrifice from Genesis into the Gospels.  Passages such as Isaiah 53 are graphic prophecies of the experiences of Jesus. The angel told Joseph that the baby would be called "Jesus, for he will save his people from their sins." (Matthew 1:21) 

That payment for sins would require His death by shedding of blood.  Throughout His ministry, Jesus spoke of the time when He would suffer and die in Jerusalem.  "The chief priests and scribes were seeking how to put him to death." (v.2)  Jesus knew all along of the coming betrayal by Judas (John 13:27) and the denials of Peter (vv.31-32). 

It was time to celebrate the Passover.  This is a memorial meal, remembering God's deliverance of Israel from the slavery of Egypt.  Jesus, in His omniscience, had the place for the gathering.  Here, His statements become even more clear as to what will take place in the hours to come.  He even gave references to that future kingdom of God when He will rule and shepherd Israel.  The second half of the prophecy in Micah 5:2 will be fulfilled then.

1. "I have earnestly desired to eat this Passover with you before I suffer." (v.16)

2. "For I tell you I will not eat it until it is fulfilled in the kingdom of God." (v.16)

3. "...I will not drink of the fruit of the vine until the kingdom of God comes." (v.18)

4. "For the Son of Man goes as it has been determined." (v.22)

5. "...that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel." (v.30)

6. "For I tell you that this Scripture must be fulfilled in me." (v.37)

7. "For what was written about me has its fulfillment." (v.37)

8. "But from now on the Son of Man shall be seated at the right hand of the power of God." (v.69)

In the meantime, the followers of Jesus were given two admonitions:
Serve-"Rather, let the greatest among you become as the youngest, and the leader as one who serves." (v.26)
Pray-"Pray that you may not enter into temptation." (v.40)

8 signs of the return of Christ

 Read Luke 21.

As God in the flesh, Jesus revealed His omniscience.  He watched the offering and knew if people gave God a tip, a tithe, or sacrificially.  Jesus also let the disciples revealed that He knows the future.  This chapter parallels Matthew 24 and 25.

While His followers were struck by the beauty of the Temple, Jesus saw it as a teachable moment.  First, He stirred their curiosity with a statement regarding the Temple's destruction.  They responded with two questions: 1) When will this happen? and 2) What will be the indicators of that time?  He answered them in reverse order.  His prophetic teaching concerned Christ's return to establish His earthly kingdom, but the message, also, urged some immediate behaviors.

Solomon's Temple was destroyed in 586 B.C. at the hands of the Babylonians.  Though this rebuilt Temple during Jesus' day was destroyed by the Romans in 70 A.D., it is obvious from this chapter and the rest of Scripture that Jesus had much more in mind.  The descriptions here all point to the Great Tribulation period just prior to our Lord's return.  Many of these signs have always been present in the world, but the time Jesus spoke of will be unprecedented.  "For then there will be great tribulation, such as has not been from the beginning of the world until now, no and never will be." (Matthew 24:21)

1. Political Wars. (v.10)

2. Natural Disasters. (v.11)

3. Agricultural Devastation. (v.11)

4. Astronomical Omens. (v.11)

5. Theological Persecutions. (v.12)

6. Relational Divisions. (v.16)

7. Geographical Convergence. (v.20)

8. Celestial Upheavals. (v.25)

Jerusalem will be surrounded by Gentile nations "until the times of the Gentiles are fulfilled."  The Apostle Paul used this same phrase to write that at that time "all Israel will be saved" (Romans 11:25-26).  See Zechariah 14:1-2.

"Then they will see the Son of Man coming in a cloud with power and great glory."  See Revelation 19. 
-Who will see Him at His appearance?  "All who dwell on the face of the earth" (v.35)  This is how we know Jesus was not just referring to the Roman destruction. 
-Why is Jesus returning to earth?  To set up His earthly kingdom of God (v.31), as the prophets and Revelation 20 foretell. 
-Why did Jesus say these things to His followers?  "Watch yourselves."  "Stay awake at all times, praying..."  Because "that day...will come upon you suddenly."

 

6 signs of false Workers

 Read Luke 20.

The authority of Jesus was challenged again.  The religious leaders of the day thought they were in charge because of their training and position.  They forgot without a heart for the LORD none of those things matter in ministry.  Though Jesus did not answer their direct question, He did address the issue in a parable.

In the story, there was an owner who entrusted the care of his property to tenant workers.  The owner's full expectation was that they were to be working for him and that there would be fruit given to him as a result of their work.  But in time the true character of these workers was revealed.  This is a very thinly disguised rebuke to these self-righteous inquisitors concerning God, as the Owner, and their role as stewards of God's work.

They had been given a responsibility to oversee and expand the work of God.  Instead, they assumed it as their own and did what pleased them.  This led ultimately to their part in the crucifixion of God's Son.  The LORD wants profitable ministry in the lives of His people.  Jesus made it clear that there is coming a severe judgment upon false workers in the kingdom of God. 

Here are at least a half dozen signs of these false workers in this parable. 
1. A false worker behaves as if he is the owner.

2. A false worker rejects the notion of accountability to God.

3. A false worker dismisses the authority of God's word.

4. A false worker thinks it is all about them and other people.

5. A false worker is not a steward of God's work but a usurper.

6. A false worker will experience eternal judgment.

These same warnings may apply to all of us today.  God has entrusted life, resources, and opportunities to every person on earth to know and serve Him fruitfully.  Our hearts desire should be to please the Owner all day, every day.

 

An unmistakably changed Life

 Read Luke 19.

In chapter 15, Jesus taught three parables in succession on the value of one person and the importance of individual repentance.  This same theme is here in the opening of chapter 19.  With a crowd of people desiring to see Jesus, He turned His attention to the one whose heart was spiritually open. 

This meeting with Zacchaeus and the subsequent parable falls within a string of Jesus' teaching about money.  The religious leaders of the day loved money and saw it as a sign of God's pleasure, except if the person was a tax collector.  These were Jews who gained authority from the Roman government to do this work.  The tax collector could then charge whatever and whenever he wanted.  The abuses resulted in great personal wealth but hatred from his countrymen.

Do not miss the two main outcomes of this encounter.  The man knew he had a need that only Jesus could meet.  Admitting that need was the first step in receiving forgiveness and eternal salvation.  It is for such people that Jesus came.  "For the Son of Man came to seek and to save the lost."  Second, a changed eternal destiny resulted in a changed behavior.  A changed life is the real proof of genuine faith.  "Therefore, if anyone is in Christ, he is a new creation.  The old has passed away; behold, the new has come." (2 Corinthians 5:17)

Few things in life demonstrate our faith in God like our attitudes toward money and generosity.  The first response of Zacchaeus' new life was to make financial restitution and to demonstrate radical generosity.  A godly person is a giver, not just a tither. 

The lesson we must all acknowledge, sooner or later, is that God owns it all (Psalm 24:1).  The demonstration of faithful stewardship is found in our giving records.

One day there will come a reckoning of what we did with what the Lord allowed us to use during this life.  That accounting is foretold in the parable of the Ten Minas.  He expects us to use our God-given resources for "gain by doing business" (v.15) in this life on His behalf.  His reward is not only in receiving His pleasure but also in responsibility in that future earthly kingdom.

The question is this: Does my giving record show my life has changed and that I am practicing generosity?

 

4 reasons to Pray

 Read Luke 18.

Life is not fair.  We live in a world of injustices.  People are taken advantage of every day.  Many times the instigator of the injustice appears to get away with it, whether that is a person, an organization, or a government.  Victims look to legal authorities to right the wrongs.  But, the very ones empowered to enact law and order, justice and right, often become part of the problem. 

This can be so discouraging that some see no hope for the future.  What is a person to do?  Jesus told His followers a parable in verses 1-8 "that they ought to always to pray and not lose heart." 

The Choice.
The decision is this: do we pray and seek God's help or do we become discouraged and give up?  "Cast your burden on the LORD, and he will sustain you." (Psalm 55:22)  The more we express our dependence upon God, the more we will experience His sustaining grace in our lives.

The Contrast.
A common misconception is that Jesus was comparing God to the unjust judge and we should be persistent in prayer until God gives in to our requests.  Such a view paints the God of heaven as uncaring and unwilling and only gives in to get rid of us.  In great contrast, God is not like the unjust judge at all and He is not reluctant to hear our prayers and to answer us.  There is a difference between persistence in prayer and mere repetition of the same words over and over.  "The eyes of the LORD are toward the righteous and his ears are open toward their cry." (Psalm 34:15)

The Confidence.
Jesus closed the story with a question.  "When the Son of Man comes, will he find faith on the earth?"
This query directly relates to the parable of the widow's faith in ultimate justice and Jesus’ encouragement to His followers to be faithful in prayer.

"Your heavenly Father knows what you need before you ask him." (Matthew 6:7)  Bringing our needs to God in prayer is not for His benefit; it is for ours.  Someone once said, "When we ask God to do something for us, He generally does something in us."

1. Praying reminds us of our dependence.
2. Praying reminds us who really is in control.
3. Praying reminds us of God's perspective on our lives.
4. Praying allows us to see God's power at work.

"Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." (Hebrews 4:16)