A warning to those who hate Israel

 Read Ezekiel 35.

They were national brothers in their origin.  One descended from Esau and the other from Jacob.  But the Edomites hated Israel.  When they saw the collapse of Israel and Judah, Edom announced that this was their opportunity.  Instead, the LORD delivered a strong word of judgment upon them.  He would wipe them out and make their land desolate.

There were three stated reasons for God's punishment against Edom.
1. "Because you cherished perpetual enmity." (v.5)
These people loved being an enemy to the Jews.  From generation to generation, they behaved that way toward Israel.  They treated Moses as an enemy during the Exodus.  And now, a thousand years later, they continued their national sin.  So, God put a stop to it by becoming their enemy.

2. "Because you did not hate bloodshed." (v.6)
They loved playing the role of the enemy and they loved killing people.  God hates violence (Genesis 6:13).  So, God intervened by promising their blood would be shed.

3. "Because you said, 'These two nations and two countries shall be mine.'" (v.10) 
In their arrogance, Edom thought God was through with Israel and Judah, therefore, they could assume ownership of the land.  The LORD punished the Jews for their sin but that in no way altered His eternal covenant with Abraham and his descendants.  Edom's words were not only an offense against the plans of God, but it was against Him personally.  "And you have magnified yourselves against me with your mouth and multiplied your words against me; I heard it." (v.13)

One of the basic elements of what we know of God's nature is that He does not change.  "Jesus Christ is the same yesterday and today and forever." (Hebrews 13:8)  Behaving as an enemy instead of seeking peace will cause God to take a punitive response.  Acting violently merely for the love of bloodshed will result in God's judgment to put an end to it.  Seizing property that belongs to another, especially when they are in a weakened position, will bring God's wrath and great loss.  God hears such boasting.

The Lord said concerning the treat of Abraham's descendants, "I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed." (Genesis 12:3)

 

What the leaders Forgot

 Read Ezekiel 34.

Someone once said, "Influence is the platform God gives you to help others succeed."
God chose Abraham and his descendants to be His people.  He gave them a land for their own and promised to bless them.  After 1400 years, the rebellion and disobedience of the people resulted in the land being invaded and destroyed by two different empires.  The people had been scattered, killed, or taken captive.  What went wrong?

The message God gave to Ezekiel was that the leadership of the nation, both governmental and spiritual, failed to do their job.  Leadership is a stewardship.  The LORD compared it to that of a shepherd tending a flock of sheep.  What did they forget?

1. The responsibility of leadership. (vv.1-6)
They forgot the basic nature of their job description.
-Feed the hungry sheep.  Instead, the leaders took from the people enriching themselves. 
-Strengthen the weak sheep.  Instead, the leaders took advantage of those who needed empowerment and encouragement.
-Heal the sick sheep.  Instead, the leaders ignored those who had physical needs of help. 
- Care for the injured sheep.  Instead, the leaders had no compassion on those who had been hurt.
-Recover the stray sheep.  Instead, the leaders paid no attention to what happened to the people.
In each case, the leaders did the opposite of what they were supposed to be doing.  Their mind set was that the people were to serve them.  That thinking caused them to use force and harshness to get things done.
Jesus said, "You know the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.  It shall not be so among you.  But whoever would be great among you must be your servant." (Matthew 20:26)

2. The accountability of leadership. (vv.7-10)
They forgot that the people and the nation did not belong to them.  The leaders only occupied a position of influence for a time.  In verse 10, the Owner has a word for them.  "I will require my sheep at their hand...I will rescue my sheep from their mouths."  These were God's people and these who had treated His people wrongfully would be judged by Him.

3. The authority of leadership. (vv.11-31)
The Apostle Paul wrote: "Let every person be subject to the governing authorities.  For there is no authority except from God." (Romans 13:1)  Jesus said, "All authority in heaven and on earth has been given to me."  (Matthew 28:18)  Notice, then, how God personally intervenes when leaders fail.  At least, twenty-three times in these closing verses the LORD states, "I will..."  Leaders are to serve the people they influence as under the authority of God.  Their shepherding work is to reflect the Owner and Chief Shepherd.

The prince named here, and referred to again in chapter 46, is "the man after God's own heart," King David himself.  Ultimately, there is one servant- shepherd over God's people; a descendant of King David (vv.23-24).
"Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever.  Amen." (Hebrews 13:20-21) 

 

2 heartbreaking Questions

 Read Ezekiel 33.

The issue of personal sin and what to do about it is universal.  It is not limited to any time or people on earth.  Romans 3 reminds us that all have sinned.  Jesus taught that the Holy Spirit brings individual conviction and accountability for the wrong we have done (John 16:8).  But what happens next is the difference between eternal judgment and eternal life.

Some decide to ignore the Holy Spirit's prompting, choosing to continue to go their own way.  The results are that they heap sin upon sin and consequences upon consequences.  Many endeavor to salve their consciences with a philosophy of life, religion, good works, or busyness in an attempt to avoid the truth.  The most distressing problem with all of those self-efforts is that there is no confident hope.

God is faithful in sending His messengers to deliver His message so everyone knows how to experience eternal forgiveness and hope.  Ezekiel was sent by the LORD as a prophet and a "watchman" to warn Israel and the surrounding nations of the consequences of their sin.  Some would feel the guilt and brokenness.  They would ask the first key question.

1. How then can we live? (v.10)
The answer provides insights into the heart of God. 
First, God takes no pleasure in meting out justice for sin. 
Second, His desire is that all repent of their sin and turn to Him in faith. 
Third, the results are reconciliation with God and true life, both now and for eternity.
"The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance." (2 Peter 3:9-10)

With that wonderful message of good news available to everyone, it grieves the heart of God when He is rejected.  Since there is no alternative, God asks the second question.

2. Why will you die? (v.11)
It makes no sense to spurn the only hope there is beyond this life.  Why would a person deliberately, and some defiantly, not seize such an opportunity for life? 
First, there is an adversary.  The devil is doomed already and it is his full-time occupation for now to thwart the purposes of God.  He is the father of lies and dupes many into believing they do not need to respond to God's loving offer.  He has even propagated the ideas that there is no place of eternal punishment, or that hell will not be too bad, or that one may earn their way out of it.
Second, human pride keeps people from admitting their brokenness and humbling themselves before their Creator and only Savior.
When one finally becomes tired of running from God and they reach the end of themselves, they discover that Jesus' offer still stands. 
"Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls." (Matthew 11:28-29)

 

Lessons from a Cemetery

 Read Ezekiel 32.

The word of the LORD came to Ezekiel condemning Egypt, and particularly Pharaoh Hophra, for pride and false worship.  The prophecy came in seven messages that are found in these four chapters.  As the LORD concluded describing His judgment against them, the subject is death and the grave.

Pharaoh considered himself a god to his people and a lion among nations.  But God will not turn from such a challenge to His rightful place.  He promised to dethrone the king of Egypt and use the Babylonians to kill and destroy the land.  To make His point, the LORD reminded them of the demise of other once powerful nations.  They were all gone...dead...buried.

It does not matter how powerful, how wealthy, how famous a person is, death is an equalizer.  Job said, "Naked I came from my mother's womb, and naked shall I return." (Job 1:21a)  There are certain basic eternal truths concerning our temporary existence here on earth.

1. Everyone dies.
Physical death is the result of sin.  "Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned." (Romans 5:12)

2. Everyone dies once.
The Bible is clear.  There are no second chances after death.  We only have this life in order to prepare for eternity.  "And just as it is appointed for man to die once, and after that comes judgment." (Hebrews 9:27)  Knowing this should motivate everyone to be prepared.

3. Some will die twice.
Sin not only brought corruption and physical death, but sin also separated us from God.  The Scriptures refer to this as spiritual death.  Jesus came that we may have spiritual life (John 10:10b), a reconciled relationship with God.  Indeed, His claim is "I am the way, the truth, and the life..." (John 14:6)  Without coming to Jesus for spiritual life, one will go into eternity separated from God, tormented for their sin against Him.

4. Some are born twice.
The new birth is explained by Jesus in John 3.  It is a spiritual birth that takes place when a person commits themselves to Jesus for the forgiveness of their sin.  This results in a life-change now and a forever relationship with God.  "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." (John 3:16)

 

2 vital reminders for national Survival

 Read Ezekiel 31.

"The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands.  The wicked shall return to Sheol, all the nations that forget God." (Psalm 9:16-17)

Egypt is presented as a prime example of King David's warning.  This is the third of four chapters condemning Egypt.  Pharaoh Hophra and his military had an inflated self-perception.  Twice (vv.2 and 18), the LORD asked, "Whom are you like in your greatness?"  In this prophecy, God reminded them what happened to Assyria. 

Assyria ruled the entire Mesopotamian world.  God compared them to a beautiful tree.  There was none like it.  It became the envy of all the nations.  Their downfall came because they forgot two vital elements of national survival.

1. "I made it beautiful." (v.9)
As Creator and Owner of all things, the LORD raised up the Assyrians for a time to fulfill part of His plan in the world.  He allowed them to conquer and control that entire area.  But the Assyrians never gave God credit for what He had done.  They assumed it had all happened by their own power and might.  Their national "heart was proud" (v.10).

2. "I will give it into the hand of a mighty one of the nations." (v.11)
When a nation comes to believe that their blessings are the result of their own doing, they rob God of His glory.  Eventually, the LORD will intervene to prove His ownership.  Indeed, God raised up the Babylonians to conquer the Assyrians.  And, in this prophecy, God will bring Nebuchadnezzar to kill Pharaoh and destroy Egypt.
 
Every nation should take heed and learn these lessons of history.  The culture of our nation continues its moral downward spiral.  At the root is the same pride-filled, independent spirit of ancient Assyria and Egypt.  There is a sense that not only do we not need God, but the culture resents any mention of Him.  For decades the United States has sung Irving Berlin's masterful song, "God Bless America."  Even politicians who have never claimed to know the LORD will close their speeches with that phrase.  Instead, it is past time that America blesses God from Whom all blessing flow.

 

The high price of not worshiping God

 Read Ezekiel 30.

Pharaoh claimed in chapter 29 that, as a god, he made the Nile River and owned it.  The LORD responded with a prophecy of Egypt's judgment.  Here, are some details of that prophecy in the form of a funeral song, or lament.  God's destruction will be all inclusive.  Notice the fourteen times God says, "I will."  This is the LORD’s personal response to Pharaoh for robbing Him of His glory.

1. The People (vv.1-8)
Egyptians will be killed by the sword of the Babylonians.  The surrounding nations that supported Egypt will experience the same fate. 

2. The Wealth (vv.9-11)
In the previous chapter we are told that the Babylonians fought hard and long to destroy Tyre.  Yet, none of Tyre's wealth was found to pay the soldiers.  So, God promised the wealth of Egypt as Nebuchadnezzar's reward for meting out His justice (29:20).  This is referred to again in 30:10.  

3. The Land (v.12)
The real Owner of the Nile will dry it up for a time.  By reducing the main water supply to that region, the agriculture and food supply would dry up with it.

4. The Idols (v. 13)
All the multiplicity of false worship will be destroyed.  No man-made god is any match for the God of heaven.

5. The Cities (vv.14-19)
No stronghold will be able to stop the Babylonians.  Walls will be broken down and the buildings burned.

6. The Pharaoh's Power (vv.20-26)
His "arms" of strength to rule will be broken.  This is a reference to his personal authority and Egypt's armies.  Pharaoh Hophra and the nation will be unable to defend themselves.

The purpose behind God's judgment remains the same.  When a person rejects the authority and worship of the LORD, He will intervene in such a way that will be unmistakable.  "Then they will know that I am the LORD."  

 

Pharaoh thought he was in charge and did not need the LORD.  In the end, he lost everything. How much better is it to respond to His grace voluntarily!   "O, come!  Let us adore Him."

 

Giving credit where credit is Due

 Read Ezekiel 29.

Egypt had historically been the southern powerhouse of nations.  During times of trouble, Judah looked to their Egyptian neighbor for an alliance of help.  God pronounced a series of prophecies concerning Egypt that requires four chapters to deliver. 

1. The River Monster. (vv.1-5)
This Pharaoh would have been Hophra (589-570 B.C.)  Pharaohs were considered to be gods and the ultimate sin of Hophra was to claim that he made and owned the Nile River.  This was a direct affront to the real Creator and Owner of all things.  Comparing the Egyptian king to a large, ferocious monster in the river, God predicted his demise would be like hooking him and dragging him off in the desert to die.
   
2. The Reed. (vv.6-9a)
Judah allied with Egypt hoping to break free from the Babylonian oppression.  But when Judah leaned on them for support, they proved to be untrustworthy.  Therefore, God would judge them.

3. The Repercussions. (vv.9b-16)
God's punishment included reducing Egypt's power to nothing and scattering the people for a period of forty years.  After that time, the LORD promised to restore Egypt's fortunes.  However, never again would Egypt rule over other nations as it once did.

4. The Reward for Babylon. (vv.17-21)
The Babylonians were used by God as His instruments to judge the nations for their sin.  When Nebuchadnezzar destroyed Tyre, he expected to capture its great wealth.  But after all the hard work of the soldiers, they found nothing.  Evidently, in a protective move Tyre had shipped its wealth elsewhere.  The war had been costly without a pay-off.  God promised to give the wealth of Egypt to Nebuchadnezzar as his reward. 

Taking credit for what God has done robs Him of His glory.  We must be careful to give the LORD the glory due Him.  Doing so will keep our pride in check, strengthen our awareness of His blessings, and cause us to speak of His goodness more often.

 

God deals with pride and a Promise

 Read Ezekiel 28.

As God continued to deliver prophecies concerning Tyre, He zeroed in on two individuals and has a word for two other nations.

1. To the prince of Tyre. (vv.1-10)
The ruler of Tyre at the time was Ethbaal III.  He reigned for a little less than twenty years.  Evidently, he possessed a very wise business acumen that made him and Tyre extremely wealthy.  Like the Egyptians and other pagan nations, their rulers were not only seen as having divine rights but divine themselves.  Ethbaal thought he was a god.  Sarcastically, the LORD asked, "Are you wiser than Daniel?  Do you know everything?"

Such pride will always bring a devastating response from the LORD, sooner or later.  To prove Ethbaal's mortality, God promised to bring foreigners (the Babylonians) to ruthlessly kill him and reduce Tyre to nothing.

2. To the king of Tyre. (vv.11-19)
This is referring to someone entirely different.  First, note the change in titles.  Ezekiel rarely used the term "king."  Second, the one described here was full of wisdom, beauty, and was present in the Garden of Eden (vv.12-13).  So, a mere man, as Ethbaal was (v.2) does not fit.  Further, this "king" had been created sinless and lived in the presence of God (v.15).  He was in fact twice mentioned as "a guardian cherub", a type of overseeing angel.  This can be none other than Satan himself, the evil power behind Ethbaal.

Like Ethbaal, this guardian cherub's downfall came due to his pride.  He thought he could replace the LORD.  He was cast out from his position and God's presence (v.16).  One day, God will ultimately and publicly deal with Satan in such a way that the nations will be "appalled" (v.19).

3. To Sidon. (vv.20-24)
The Sidonians are described as a thorn in the side of Israel.  But no more.  Through His judgment upon them, God will reveal His glory and His holiness.  The goal: "they will know that I am the LORD."

4. To Israel. (vv.25-26)
There remains a future hope for the Jews.  God promised that He would gather them and that they would live on their own land.  In that day, they will live in peace and abundance.

Tyre is gone.  Sidon is no more.  Satan's demise is written down for us in advance in the last chapters of the Bible.  And, true to the nature and character of God, He has a hope-filled future for His own.

 

A word to the Wealthy

 Read Ezekiel 27.

If not checked by strong spiritual and moral principles, wealth and prosperity can result in personal ruin, both now and in eternity.

Tyre brokered the seaport trade for the Middle East.  Nations from Africa and Arabia brought their wares for sale and shipping throughout the Mediterranean.  Twenty-three nations are mentioned in this chapter.  Tyre's fleet was the best, traveling all the way to Spain to deliver goods.  Being such a commercial hub made the merchants of Tyre incredibly wealthy.

Then, when they received word that Jerusalem had been destroyed, they saw it as opportunity for themselves.  Greed and selfishness became their final undoing.  The word of the LORD came to Ezekiel in the previous chapter condemning Tyre.  Next, He had the prophet write this dirge for the once famous city.

The poem depicts Tyre as a beautifully crafted ship that everyone admired.  But, the ship sank and everyone mourned.  Even the protection of an elite military proved useless when God brought His judgment upon them.

1. Wealth is a gift from God.
Solomon, the wealthiest man in the world, wrote: "Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil--this is a gift from God." (Ecclesiastes 5:19)  The amount and definition of wealth is relative.  That is why the Apostle Paul encouraged the Corinthians not to worry about what they did not have but to focus the use of what God had given them. (2 Corinthians 8:12) 

2. Wealth brings accountability to God.
"You shall remember the LORD your God, for it is he who gives you power to get wealth." (Deuteronomy 8:18).  Since our resources belong to God and are on loan to us only for a time in this life, we must one day give an account to the Owner for how we managed His property.  "So then each of us will give an account of himself to God." (Romans 14:12)

3. Wealth gives opportunity to impact the lives of others.

The instruction given to Pastor Timothy concerning wealthy church members was this: "As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.  They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life." (1 Timothy 6:17-19)  This, then, is a normal part of church discipleship.  It is the cure for greed.  The greater the resources the greater the influence for reaching others with the good news.

 

 

When God makes a Promise

 Read Ezekiel 26.

After prophesying judgment against the neighbors to the east and west, the next three chapters are devoted to Tyre in the coastal north.  Like Ammon and Moab in chapter 25, Tyre celebrated the downfall Jerusalem.  They saw this as their opportunity to enrich themselves.  "Aha, the gate of the people is broken; it has swung open for me.  I shall be replenished now that she is laid waste." (v.2)

But God's response was the same to Tyre as it was to the others.  He promised to reduce this wealthy fishing and seaport trade area to nothing more than a place to dry fishing nets.  It would no longer be the prosperous and power-brokering city of the Mediterranean. 

Tyre thought they were safe and that the Babylonians only wanted to put down the rebellion in Judah.  What they did not realize was that the same destructive fate awaited them.  To this day, the site of the city of Tyre lies in ruin, just as God predicted.

As Isaiah recorded the words of the LORD, "so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall succeed in the thing for which I sent it." (Isaiah 55:11)  "Forever, O LORD, your word is firmly fixed in the heavens.  Your faithfulness to all generations..." (Psalm 119:89-90a)

When God makes a promise, He keeps it.  Know the promises of God.  Depend upon the promises of God.  He will be faithful.

How to respond to a hurting Enemy

 Read Ezekiel 25.

Having delivered the prophecy concerning Jerusalem, God next turned His messages to the neighboring nations.  For nearly a thousand years, the four mentioned in this chapter had been enemies of Israel.  Every leader of Israel since the Exodus dealt with them militarily.  When Israel was strong, these four fell under its rule.  When Israel was weak, these same four rebelled and often sided with Israel's enemies. 

The Babylonians destroyed Jerusalem, including the Temple.  God addressed each of these four neighbors according to their individual response to Jerusalem's demise.  But these were more than neighboring people groups.  Three had a family relationship with Israel.  Ammon and Moab were the sons of Lot, Abraham's nephew (Genesis 19).  The Edomites were descendants of Esau, Jacob's brother (Genesis 25).  They fell into two categories.

1. Those who rejoiced while others wept. (vv.1-11)
The LORD executed judgment against Ammon and Moab because they celebrated when they heard of the Temple's destruction.  "You have clapped your hands and stamped your feet and rejoiced with all the malice within your soul."  But Israel was God's people and the Temple was God's sanctuary.  Therefore, their celebration proved to be against God Himself.  He promised to have them overrun by an enemy and lose their national identities.

2. Those who took revenge while others suffered. (vv.12-17)
The Edomites lived to the south and east of Israel.  The Philistines occupied much of the west.  Instead of coming to the aid of Israel, or rejoicing over Israel's downfall, these two took an active role in helping the enemy.  They saw Israel's weakness as an opportunity for their own revenge.  For this God promised His own vengeance against them.

We must be careful how we respond those who are suffering, especially an enemy.  God has a word for believers concerning this very thing.  In the same chapter that urges us to "Rejoice with those who rejoice, weep with those who weep,” the Apostle Paul wrote: "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.'  To the contrary, if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.  Do not be overcome by evil, but overcome evil with good." (Romans 12:19-21)

 

God's purpose in a time of great Loss

 Read Ezekiel 24.

Ezekiel, Daniel and many others had already been taken captive.  Living in and around the city of Babylon, the exiled Jews were dependent upon messengers for news from Jerusalem.  Here, before the fugitive messenger arrived (v.26), God gave the prophet a parable and a sign to let the people know in advance what was taking place.

The date was January 15, 588 B.C. when Nebuchadnezzar laid siege to Jerusalem.  This day is so important it is mentioned in this chapter and three other times (2 Kings 25:1, Jeremiah 39:1 and 52:4). 

The Parable of the Pot
To describe what was happening in Jerusalem, the LORD used a parable of cooking with a rusty pot.

Scene One. (vv.3-8)
Jerusalem was like a pot with rust and build up inside.  Choice meat had been placed in it for cooking.  When the heat was applied and the water boiled, all the impurities rose to the surface.   Predictably, the meal was ruined. Nothing could be done, except to dump it out.  God placed His best in that city, but their rebellion against Him corrupted all that was good.  The time had come for cleansing.  The LORD used the Babylonians to empty the city.

Scene Two. (vv.9-14)
Starting over with an empty pot, the hot fire of God's judgment will cleanse Jerusalem of all that corrupted it.  His judgment was a certainty.

The Sign of Sorrow (vv.15-27)
To prepare the people for this great loss, the LORD used a tragedy in Ezekiel's own life.  God gave the prophet his sobering message for the people, but that evening his wife died.  The impact and explanation of the sign proved true on multiple levels.
-For Ezekiel, his wife had been the delight of his eyes and now she was gone. (v.15)
-For the Jews, Jerusalem had been "the pride of your power, the delight of your eyes, and the yearning of your soul..." (v.21).  But now she was gone.
-For God, Jerusalem was His "sanctuary", His holy place.  Now, for a time, it will be destroyed.

In order to gain attention, Ezekiel was instructed not to grieve as would be normal and expected.  When the people asked why, then he was to deliver the message.  The response that God desired was not for the people to mourn their loss but to realize that God is the Sovereign LORD and there is no other.  When the LORD is all you have, He is all you need.

When God is not Enough

 Read Ezekiel 23.

In Egypt, God developed the family of Abraham into a nation.  He proved Himself over and over by demonstrating His power to protect them and care for them.  For centuries, Israel experienced the benefits of being God's chosen people.  But, God was not enough for them.

They wanted to be like the ungodly surrounding nations.  While they continued the rituals of worshiping God, they embraced the practices of the cultural false gods.  They thought they could live like the wicked world and still enjoy a relationship with the LORD.  Indeed, they sacrificed their own children to a false god and "on the same day" they came to the Temple in Jerusalem (v.39).  God compared this pollution of worship to spiritual adultery.  He will not tolerate it.

God supplied their needs and would have done more.  However, like a couple of prostitutes, the two kingdoms of Israel and Judah lusted for what they could get from other nations.  In attracting political alliances, they are pictured as dolling themselves up and even sending for men to come to them (vv.40-41).  First, Israel entered into agreements with Egypt, Syria and, finally, Assyria.  But each pact took them deeper into enslavement.  Assyria turned out to be a brutal enemy that destroyed the northern kingdom.  Judah witnessed what happened to their sister in the north and learned nothing.  In fact, Judah proved to be morally, politically, and spiritually worse. 

"Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring." (v.35)  But the people surely would have responded, "Lord, we still go to the Temple and we still believe in you."  The truth is that God demands an exclusive relationship with His people.  He will not share us with any other beliefs and practices.

The Apostle Paul asked, "What accord has Christ with Belial?  Or what portion does a believer share with an unbeliever?  What agreement has the temple of God with idols?  For we are the temple of the living God: as God said, ....'Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you..." (2 Corinthians 6:15-18)

 

The nation that forgot God

 Read Ezekiel 22.

God assayed the nation.  He compared His testing to that of a metallurgist smelting ore to rid it of impurities.  However, when Israel melted all that remained were impurities (vv.18-20).  The nation became worthless, without any sustaining value to Him or to the neighboring nations. 

Exactly what did God see in His evaluation of the nation?

Look at the list. (vv.4-12)
The overarching sins were violence and false worship.  Under that heading, the LORD names specific sins that brought judgment on the nation.
-Disrespect for parents
-Oppression of non-citizens
-Maltreatment of the fatherless and widows
-Disregard for things that God deems as holy
-Pollution of the Sabbath law
-Displays of lewdness
-Violation of women
-Accepting acts of adultery and incest
But worst of all, and at the root of sin, was living life as if God did not matter; "me you have forgotten, declares the Lord God."

Look at the leaders. (vv.23-29)
Instead of the national leadership providing justice and righteousness, they had become the source of the problem.  They were guilty of all the above list of sins and, therefore, the people had cast off all restraint.
-The Prophets.  God's prophets preached His word and suffered for it in this culture.  The peddler prophets (see Ezekiel 21 blog comments) spoke a false message of peace and prosperity.  They enriched themselves at the expense of the people and had even become violent in keeping their status.
-The Priests.  Their violence was against God's word.  They did not instruct the people in how to live for the LORD according to His expectations.
-The Princes.  The king and other governmental leaders were corrupt.  Nothing prohibited their dishonesty and killing those who got in their way.
-The People. They followed their leaders.

Look at the LORD. (vv.30-31)
God looked for a leader who could turn things around; one who could build up the nation, instead of tearing it down.  There existed a gap between God and man and no one filled that void.  Therefore, the LORD would intervene and correct the problems with His punishment.

Thankfully for us, Jesus filled the gap and makes reconciliation with God possible.  "This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.  For there is one God, and there is one mediator between God and men, the man Christ Jesus." (1 Timothy 2:5)

 

The difference between a preacher and a Peddler

 Read Ezekiel 21.

When my pastor spoke of those in our city without Jesus, he paused due to being overcome with emotion.  Tears were visible.  The message was not new but those who know the truth understand the reality of people facing a Christ-less eternity of torment.  Carrying the ministry of reconciliation with God to others is a joyous message of hope and forgiveness.  But when people do not know or reject that unique message in Jesus, there is a pain that only Christ-followers understand.

In this chapter, God instructed the prophet to deliver a message of earthly judgment upon Jerusalem (v.29).  He called the punishment "my sword."  As one preparing for battle, the LORD spoke of drawing His sword, then honing it and polishing it.  However, God stated that His sword would be "given into the hand of the slayer" (v.11), namely the king of Babylon (v.19).  In making the decision about the attack on Jerusalem, Nebuchadnezzar would shake arrows (similar to drawing straws), consult his false gods, or check the marking of the liver of a sacrificed animal (vv.21-22).  The LORD made it clear that seeking guidance from other objects is a false divination.  He is in sovereign control.

Why was this judgment coming upon the people of Judah?  Because when God previously spoke to them through His prophets they did not listen.  And, when He used His "rod" of discipline, they did not learn their lesson.  So, now, He will act in a more painful way in order that they may know He is the LORD.

For Ezekiel, delivering the message would be painful.  "As for you, son of man, groan with a breaking heart and bitter grief" (v.6).  "Cry out and wail" (v.12).  The preacher knew what God said was true and that people were in peril.

The Apostle Paul described the believer's ministry this way: "But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.  For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.  Who is sufficient for these things?  For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God, we speak in Christ." (2 Corinthians 2:14-17)  

 

Why God does what He Does

 Read Ezekiel 20.

A third time the elders came to Ezekiel for a word from the LORD.  We are not told the question on their minds, but whatever it was God refused to be inquired by them.  He had something else to say.

In this chapter, God retraced a thousand years of Israel's history.  He took them back to the Exodus from Egypt, then the through the wilderness, into the Promised Land, and to Ezekiel's day.  The review from God's perspective was to demonstrate His mercy, His grace, and His patience with His people.  After each instance of His loving care for them, the LORD desired their faithful worship and obedience in return.  But each time, the nation failed to forsake the false worship of the cultures around them.  "Let us be like the nations, like the tribes of the countries, and worship wood and stone." (v.32b)

Such actions of sin are repeatedly referred to as rebellion against God.  Each instance could have resulted in death for the entire nation.  Indeed, God said that very thing to Moses in Exodus 32.  However, the LORD stayed His wrath.  Even when He finally judged the northern kingdom of Israel by scattering them and the southern kingdom went into exile, it was to demonstrate the same purpose.  From generation to generation, His motive did not change.

What was, and continues to be, the main motive of God in His actions?

Three times the LORD declared: "I acted for the sake of my name, that it should not be profaned in the sight of the nations..."  His chief concern was to protect His reputation and character in His world and especially among His chosen people.  In other words, the nation of Israel was meant to show the world what a difference worshiping and obeying God makes.  When they acted like everyone else instead, they violated their assigned mission.

The closing verses reminded them again of the future hope of the nation.  Like a shepherd, the LORD will count His own individually (v.37).  It will be a new day with a new covenant.  No more will they profane His name by giving themselves and their resources to inanimate objects.  His people will live and give to Him alone.  "And you shall know that I am the LORD, when I deal with you for my name's sake..." (v.44a)

Jesus said, "I am the good shepherd.  I know my own and my own know me, just as the Father knows me and I know the Father, and I lay down my life for the sheep." (John 10:14-15)

 

Where is the King of the Jews?

 Read Ezekiel 19.

This is the first of five funeral songs regarding Jerusalem contained in the book of Ezekiel.  The poem specifically laments the down fall of the once great Davidic dynasty of Judah ("princes" v.2).

Israel transitioned over time from Moses, the prophet leader, to Joshua, the military leader, to the period of the Judges, and then to desiring a king.  After Saul's disastrous rule, God selected David, "a man after his own heart" (1 Samuel 13:14), and established his as an everlasting dynasty (2 Samuel 7:12-13).  But after Solomon's death, the kingdom of Israel divided.  Not one of the 19 kings in the north was godly rulers.  In the south, there were 20 kings of Judah in the lineage of David.  The spiritual leadership varied greatly.

Chapter 19 utilizes two main metaphors to lament what finally happened. 
1. The lioness and her lions. (vv.1-9)
Two of the kings are immediately identifiable. 
-In verse 4, the king taken captive by Pharaoh Neco II was Jehoahaz.  See 2 Kings 23.
-In verse 9, Jehoiachin was imprisoned by Nebuchadnezzar and taken to Babylon.  See 2 Kings 24.

2. The vine and the branches. (vv.10-14)
The metaphor is of a family tree.  God spoke of a vine, branches and stems.  The first word, "your", makes this a personal reference to the king at the time, Zedekiah.  Israel once enjoyed strong world leadership and fruitful abundance.  The loss lamented here was due to "the east wind."  Instead of the west wind off the Mediterranean Sea, the east wind was hot, as it came from the desert.  It parched the land and destroyed all its life.  Such was the comparison to Babylon's destruction of Judah.

The saddest words are the last in verse 14, "so that there remains in it no strong stem, no scepter for ruling."  They no longer had a king who reigned and controlled the land God gave them.  Indeed, Israel has not seen such a ruler over a united Israel since the death of Solomon.  What happened to God's covenant with David that promised one of His descendants would forever reign? 

What Ezekiel could not understand at the time is answered in the prophecies of Messiah.  "…and the government shall be upon his shoulder" (Isaiah 9:6)
"Behold, the man whose name is the Branch: for he shall branch out from his place and he shall build the temple of the LORD" (Zechariah 6:12)
"The book of the genealogy of Jesus Christ, the son of David, the son of Abraham." (Matthew 1:1)
"the Lion of the tribe of Judah, the root of David" (Revelation 5:5)
"He will be great and will be called the Son of the Most High.  And the Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end." (Luke 1:32-33)

Jesus is coming!

 

Choices bring Consequences

 Read Ezekiel 18.

"We are suffering and it someone else's fault."  That was the essence of the well-known proverb being repeated in Ezekiel's day.  The people blamed the previous generations for the losses they endured.  Since it was not their fault, then God was acting unjustly toward them.  God told Ezekiel to put a stop to that false proverb.  If God loves us, why are we suffering?  How can a loving God do this?

CHOICES BRING CONSEQUENCES

Did their "fathers" sin?  Yes.  But the LORD made it clear that this current suffering was due to their own personal sin and not that of someone else.  The body of this chapter is built around two big "ifs."  If a person chooses to live a life of sin, they will suffer the consequences.  If a person chooses to live a life that is right before God, they will live.  It is an individual choice.

PERSONAL RESPONSIBILITY IS THE REAL ISSUE
Not all human suffering is the result of personal sin.  So, be sure to deal with the right issue.
It continues to this day that there are those who want to live life on their own terms and when life does not go their way the first reaction to blame God.  They have no time for Him whatsoever.  They may not even be sure there is a God in heaven.  But when something bad happens, they begin questioning God's justice and integrity.  Many will all of a sudden claim to know what the Bible says, though they have not seen one for years.  Behind the thin veneer of their anger is a boat load of personal guilt.  They are aware of their sin but try to deflect the guilt by projecting the blame elsewhere.

Such people attack the wrong issue.  The first thing to do is shut the door and take a long look in the mirror.  Then ask, "Do I acknowledge that God is the Owner of my life?"  "Am I living my life to please God or me?"  The answers can mean the difference between life and death.

GOD HOLDS US ACCOUNTABLE, NOT THE OTHER WAY AROUND
Here is what God wants everyone to know:
1. God is the Owner of our souls. (v.4)
"All souls are mine."  As the Creator and Owner, He has the right to do with His property as He wishes.  No one then may question Him regarding the just use of what belongs to Him.  He is sovereign.

2. God does not desire that anyone suffer for their sin. (v.23a)
2 Peter 3:9 repeats this thought: "...not wishing that any should perish, but that all should reach repentance." 

3. God always provides a plan for deliverance from the punishment of sin. (vv.30-31)
-"Repent and turn from all your transgressions."  This requires humility before God.  Our pride wants to argue and not admit that we are the problem.  We must turn our back on sin.
-"Cast away from you all the transgressions you have committed."  This requires action to rid our lives of those things that lure us away from a life that pleases God.  We must stop choosing to sin.
-"Make yourselves a new heart and a new spirit."  This requires a life-change commitment to discipline ourselves to do what pleases God in thought, speech, and behavior.

The LORD's closing question to the undecided is sobering.  "Why will you die?"  That is a foolish choice.  Choose life!

 

The story of two eagles and God

 Read Ezekiel 17.

God's word came to Ezekiel to communicate a parable.  A parable is a comparative story that most often needs an explanation.  The Bible is the best commentary on itself and gratefully this story is explained within the chapter.

The first great eagle was Nebuchadnezzar and the place, though called Lebanon in the story, refers to Jerusalem (v.12).  Lebanon was used to depict the stately cedars of that area.  As the eagle lopped off the top of the tree, so Nebuchadnezzar took King Jehoiachin and other key leaders to replant them in Babylon.  Then, he appointed Zedekiah to oversee Jerusalem (v.13).  Zedekiah took an oath of loyalty to Nebuchadnezzar.  It was a step in bringing this area under Babylonian rule without destroying the city.

The second great eagle was Egypt.  It was a temptation to believe that, perhaps, with Egypt as an ally, the combined forces could relieve Judah of Babylon's control.  There were at least two problems with that thinking.  First, Egypt was no longer the powerful nation it once had been.  Second, the exile and control from Babylon had been ordered by God Himself (v.16-18).  Therefore, the rebellion was not only against the Babylonians but against God.  This disloyalty resulted in the LORD causing Nebuchadnezzar to return to destroy Jerusalem (v.20-21)

But God is not through with Israel.  In the closing verses of this parable, the LORD will pick His own top person and establish them to rule over all.  Finally, Israel's earthly peace, prosperity and world influence will be restored.  This, of course, did not happen in the return from Babylon and has yet to take place.  Such is the description of the earthly rule of Christ from David's throne in Jerusalem.  "Blessed and holy is the one who shares in the first resurrection!  Over such the second death has no power but they will be priests of God and of Christ, and they shall reign with him for a thousand years." (Revelation 20:6)

 

Stewardship brings Accountability

 Read Ezekiel 16.

God's word came to the prophet Ezekiel comparing the city of Jerusalem to an adulterous wife.  The LORD saw this piece of real estate in its infancy when no one else wanted it.  The analogy is that of a baby who had been tossed aside at birth to die on its own. 

The heritage (father and mother v.3) of that area was a mix of pagan cultures, including the sisters of Samaria and Sodom (v.46).  But God took pity on it.  He cleaned and nourished the city in its infancy.  This loving care and protection caused Jerusalem to flourish.  When it matured (v.8), God entered into a special relationship with the city.  Jerusalem became the capital with Israel's kings reigning from that place (v.13).  Blessed with unbelievable abundance, King Solomon built the beautiful Temple there and the LORD adorned it with His visible presence.  God compared the relationship to that of a covenant between a husband and wife.

However, in time the people forgot the source of their blessings and what made Jerusalem the envy of all the other nations (v.22).  They trusted in their glorious beauty and wealth (v.15).  Turning from God, they entered into spiritual relationships with anyone and anything else (v.25).  They embraced the paganism of the nations around them.  The LORD repeatedly made it clear that no one encouraged them to do this.  A prostitute would physically behave in such a way and be paid for services.  Jerusalem did the opposite.  She paid and sacrificed in order to worship false gods (v.34). 

Where did Jerusalem acquire the life (v.6), the money, the materials, the "flour, oil and honey" (v.19), and even the children that were sacrificed?  It all came from the LORD.  He owned it all (Psalm 24:1).  It was His provision that He had given to them as a stewardship.  But instead of honoring Him with those things, they used His possessions for evil.

God's judgment, then, would be like that of a jealous husband.  According to the law, she, along with her so-called lovers, would be publicly humiliated and put to death (Leviticus 20:10). 

Stewardship is faithfully managing God's resources for God approved purposes.  Each one of us will one day give an account of how we used all the blessings God loaned us during these years of life.  May we pray moment by moment for wisdom to please the LORD in the use of all our time, energies, and resources.

 

Where is the Evidence?

 Read Ezekiel 15.

Several passages of Scripture liken Israel to God's vine.  For example, in Psalm 80:8-9 Asaph wrote, "You brought a vine out of Egypt; you drove out the nations and planted it.  You cleared the ground for it; it took deep root and filled the land." 

The purpose of planting a vine is that it will bear fruit for the owner.  The reason God planted the descendants of Abraham on the land of Canaan was for them to bear the fruit of righteousness for Him.  They were to be a blessed testimony for the LORD to the other nations.  But Israel, and specifically Jerusalem, had separated themselves from God.  Their lives produced nothing that was godly.  Therefore, they had become spiritually unusable.

God is looking for the evidence of faith in His people.  Having "acted faithlessly" (v.8), the response from God was that such a vine was only good for a fire.  And, so the fire of God's judgment would be on its way.

For those who claim to be followers of Christ, there are some parallels here with the statements of Jesus in John 15.  "I am the true vine, and my Father is the vinedresser.  Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit."  He went on to say, "I am the vine; you are the branches.  Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.  If anyone does not abide in me he is thrown away like a branch and withers, and the branches are gathered, thrown into the fire, and burned."  "By this is my Father glorified that you bear much fruit and so prove to be my disciples." (John 15:1-2, 5, 8)

 

The results of half-hearted Devotion

 Read Ezekiel 14.

The elders of Israel paid Ezekiel a visit again at his house near Babylon.  It is not stated what their question was but presumably it must have been related to the cause and length of the exile.  These leaders wanted to hear a word from God.  Their concerns were surface issues.  Instead, the LORD went straight to the heart of the problem.

In Jerusalem, they had openly worshiped false gods and idols.  That brought about the judgment of God and the loss of everything.  But after all they experienced, they still had not let go of their false beliefs.  The idol worship continued privately in their hearts.  They mistakenly thought they could have it both ways--maintain false beliefs and still expect a relationship with God.  The LORD would have none of it.

God accused them in verse 7 of separating themselves from Him and that their sin had put a "stumbling block" between them and Him.  What did God want from them?  First, "Repent and turn away from your idols."  Second, He wanted their wholehearted devotion.  "That they may be my people and I may be their God." (v.11)

The fifth and final sermon in this series dealt with the absolute certainty of God's judgment.  Could not the intercessory prayers of righteous people stay God's punishment?  Four times the LORD stated that "even if these three men, Noah, Daniel, and Job were in it, they would deliver but their own lives." (vv.14, 16, 18, 20)  Each of those were known to have faced extreme circumstances and remained faithful.  Each of them experienced God's miraculous deliverance.  Yet, the sin cried out for justice.

How could a loving God do this?  The answer is in the closing verses of this chapter.  Observing the sinful ways and deeds even of the remnant that survived revealed that the punishment was deserved.

"Blessed are those who keep his testimonies, who seek him with their whole heart." (Psalm 119:2)

 

God's evaluation of pretending Preachers

 Read Ezekiel 13.

After countering a false message in chapter 12, God then dealt strongly with the false messengers.

 1. The source of their messages. (vv.1-3)
They said they spoke the words of God, but, in fact, they preached "from their own hearts."  They followed "their own spirit, and have seen nothing."  In other words, they made it up.  Their messages came from their own imaginations instead of what God said.

2. The content of their messages. (vv.4-7, 17-23)
They spoke of peace at the very time the Babylonian army marched straight at Jerusalem.  They preached prosperity, encouraging the people to build houses (chapter 11).  But, the LORD compared such talk to whitewashing a wall that was in great need of repair.  The storm of His wrath was on its way and would quickly wash away the cheap paint and reveal the problem for all to see.

Then, there were women who posed as prophetesses, but they were nothing more than mediums, pretending to practice magic.  They encouraged the people to continue in their sin, instead of turning to God.  They approved evil.

3. The consequences of their messages. (vv.8-16)
As a result, the people were deceived and led astray.  Unlike Ezekiel who stood as a watchman for the city, sounding the alarm, these false messages left the people unprepared for what was about to take place.

In verse 9, God pronounced three specific judgments for their "lying divinations".
-They shall lose their place of influence, or council, among the people.
-They shall lose their citizenship.  History will not even record their names.
-They shall never see the land of Israel again.

Pretending to be religious and speaking on behalf of God is a serious error that has eternal consequences.  Jesus said, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.  On that day many will say to me, "Lord, Lord, did we not prophesy in your name, and cast out demons in your name and do many mighty works in your name?'  And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness." (Matthew 7:21-23)

 

2 signs and a Sermon

 Read Ezekiel 12.

Several times in the Old and New Testaments those with rebellious hearts toward God are referred to as being spiritually blind and deaf.  In other words, they are incapable of seeing and hearing what the LORD is saying to them.  The words are there, but the comprehension is not.  Yet, God in His faithfulness sent His spokespersons, the prophets, to communicate His word.  First, the prophet must gain their attention.

1.  Sign One. (vv.1-16)
God instructed Ezekiel to pack a bag with his belongings and carry it over his shoulder.  Next, he was to dig a hole in the wall in an act of escape.  Then, God told him to cover his face so he could not see.  All of this was performed in plain sight of the people so they would ask, "What are you doing?" (v.9).

God used the skit to depict what He was going to do so they would listen to the message.  As the Babylonians threatened, some hurriedly took only what they could carry and tried to escape Jerusalem, but they were captured.  The royal family member, or prince (v.12), proved to be Zedekiah.  The enemy slaughtered his sons and put his eyes out as he was escorted in exile.

2. Sign Two. (vv.17-20)
Ezekiel acted out the second sign of this chapter by eating and drinking while shaking violently.  This demonstrated to the people how they would feel emotionally during the invasion.  They would come to realize that Jeremiah's messages of surrender had been the best course of action for them.  Instead, they persecuted Jeremiah and chose to believe the false prophets who preached peace and prosperity.

3. The Sermon. (vv.21-28)
Actually, this is the first of five sermons that will continue through chapter 14.  Not all well-known sayings and adages are in alignment with God's word.  The prophets of God had preached judgment upon Jerusalem.  But, time had passed, and nothing happened.  A folk proverb emerged: "The days are long and every vision comes to nothing" (v.22).  In other words, God is not going to do anything.  So, the LORD sent Ezekiel to counter that false proverb with "The days are near, and the fulfillment of every vision" (v.23).  "It will be performed.  It will no longer be delayed" (v.25).  And the rest is history.

A similar sense is found in 2 Peter 3:4 concerning the return of Christ and His coming judgment of the nations.  "They will say, "Where is the promise of his coming?  For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation."  The answer to that question in 2 Peter 3:9 is the same as in Ezekiel's day.  "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance."

 

The 2 key elements of true Worship

 Read Ezekiel 11.

Having left the holy place in the Temple, the glory of God hovered over the eastern gate of Jerusalem.  This is the last of four parts to the vision the LORD gave Ezekiel concerning why the Babylonian exile took place.

Commercial and legal transactions happened at the city gate.  The twenty-five men depicted here were civic leaders and not the same group mentioned in chapter 8.  The "rules" by which they administrated were not what God instructed.  Instead of operating by the word of God, they "acted according to the rules of the nations that are around you" (v.12).

When the prophets, like Jeremiah, warned of the coming invasion, the false prophets and these leaders encouraged the people to build houses (v.3).  They were to have helped the people do what was right and please the LORD.  But, they actually turned the people from Him.  In the absence of justice, innocent citizens were killed (v.7).  The message to them was that they would die at the border where the Babylonians processed the exiles at Riblah (v.11).

But what about the faithful?  There were those who never stopped loving God and obeying Him.  With the loss of the Temple, they had no identifiable place of worship.  So, God provided both current and future reassurance to them concerning true worship.

1. Worship of God is a Person, not a place. (v.16)
The beautiful Temple Solomon built provided a designated location for worship.  But what made it of any spiritual value was their sincere and obedient response to the presence of God.  To the exiled believers, He declared, "I have been a sanctuary to them."  Such was one of the religious hang-ups of the woman at the well in her conversation with Jesus.  Some say that true worship should take place in Jerusalem, while others argue for Samaria.  Jesus responded, "God is spirit, and those who worship him must worship in spirit and truth." (John 4:24)  It is not a religion but a relationship with a Person.

2. Worship of God comes from a changed heart. (vv.19-20)
The context has to do with the future restoration of Israel.  He will bring the Jews back to the land.  In that day, they will no longer tolerate false worship.  God will give them a new heart and a new spirit.  Then, as a unified nation, Israel will love and serve the LORD.  The Apostle Paul wrote of such a change for those who place their faith in Jesus.  "Therefore, if anyone is in Christ, he is a new creation.  The old has passed away; behold, the new has come." (2 Corinthians 5:17)

 

What caused God to remove His Glory?

 Read Ezekiel 10.

Ezekiel had been taken exile from Judah to Babylon.  While there, God gave the prophet a vision to show him vividly what caused the downfall of Judah.  Chapter 10 is the third part of that vision.  He was transported back to Jerusalem and stood by the altar in the Temple.

The prophet saw specially created angelic beings and the mobile throne of God.  He recognized the cherubim and the throne as the same that appeared in his first vision (see chapter 1). Here the glory and visible presence of God had moved from behind the veil to the threshold.  The sights and sounds of this vision truly fit the dictionary definition of the word awesome.

Other angelic beings were also present (see chapter 9).  The LORD ordered the one with the writing case to take some of the burning coals from the altar and "scatter them over the city."  The scattered fire alludes to God's purifying judgment of Jerusalem.  And, indeed, the Babylonian army literally burned the city to the ground.

From the threshold of the Temple, the brightness of the glory of God filled the inner court.  Finally, the cherubim and the mobile throne of God mounted "up from the earth" (v.16).  God remained Omnipresent in the world, of course, but He refused to share His glory with the sin and false worship that had desecrated His place of worship.

This is the not the only occurrence of the LORD removing His glory from a holy place.  In 1 Samuel 4, we have the account of God allowing the Philistines to capture the Ark of the Covenant due to the sin in Israel.  When the devastating news was reported, Eli's daughter-in-law gave birth to a son.  She named him Ichabod which means "the glory has departed from Israel."   God told Jeremiah to remind Judah of that historical fact in Jeremiah 7:12.  Just like He removed His glory from Shiloh, He would remove it from Jerusalem.

As believers in Jesus, we are the temple of the Holy Spirit.  Jesus has promised to never leave us or forsake us.  However, He demands purity of His people.  "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?  You are not your own, for you were bought with a price.  So glorify God in your body." (1 Corinthians 6:19-20)  May others see the glory of God's presence in our lives today.

 

With the LORD there is Safety

 Read Ezekiel 9.

In the previous chapter, the exiled elders in Babylon sat down with Ezekiel in his house.  Presumably, the question on their minds was a further explanation of why Judah had lost everything.  This, then, is part two of the vision God gave the prophet in chapter 8.

What prompted God's judgment against them was their multiple and detestable sins.  In His anger, the LORD unleashed the punishment.  He used the Babylonian army to invade and destroy Jerusalem.  In verse one they are called "the executioners" because that is the role they performed.

The vision showed six men (angelic beings), standing by the bronze altar, ready to strike.  A seventh man, a scribe, carried "a writing case".  In 8:16, there were twenty-five leaders of Judah between the altar and the porch of the Temple praying to a sun god.  Those twenty-five were probably the first victims slain for their planetary worship.  With that the glory of God moved from the holy place behind the veil in the Temple to the threshold.  The LORD prepared to vacate the Temple.

Not everyone was doomed for disaster.  There were those, like Jeremiah, in the city who trusted and obeyed the LORD.  They grieved over the sin of their city (v.4).  For these, God ordered the scribe to put a mark each one to set them apart for protection during the killings.

When the LORD looked upon the land He had given to Abraham and his descendants, all He could see was violence and injustice (v.9).  The character of God in such judgments is consistent throughout Scripture.  For example:
1. Before the worldwide flood, God's heart was grieved because "every intention (of the people) was only evil continually." (Genesis 6:5-6)  But He protected Noah and his family who had faith in the LORD.
2. Before God destroyed Sodom and Gomorrah, He led Lot out of the area. (Genesis 19).
3. Before the Great Tribulation strikes the earth, believers will be caught up and taken out of the way. (1 Thessalonians 4:16-17; Revelation 4:1)
4. Even during the Great Tribulation, God will have 144,000 chosen Jews to serve Him.  They will be protected by the "Father's name written on their foreheads." (Revelation 14:1)

Hebrews 11 makes it clear that there have been and will be martyrs among believers.  Death is merely the gateway to eternal protection.  Still, the safest place in the world, in any era or time, is in the hands of Jesus.  His grace and care are present to sustain us.  That is why we may trust Him when He repeatedly says, "Fear not."  "I have said these things to you, that in me you may have peace.  In the world you will have tribulation.  But take heart; I have overcome the world." (John 16:33)