Jesus on Prayer

Read Luke 11.

Though He was God in the flesh, Jesus carved out time to regularly talk to God the Father.  He set an example for the disciples to follow.  They saw and heard Jesus pray.  On this occasion, one of them asked, "Lord, teach us to pray."

1. The Model (vv.2-4)
Verses two through four were not the praying words of our Lord.  It was a lesson on prayer.  He had no sins for which to seek forgiveness.  So, this is not the Lord's prayer.  He never prayed it.  A lengthy prayer of Jesus is found in John 17.  Though memorizing and quoting Scripture is certainly commendable, there is no instruction that these verses were to be repeated, word for word, as a prayer.  But this is a model, a lesson, in order for His followers to know some key elements to keep in mind when talking with the Father.

2. The Illustration (vv.5-8)
What is prayer like?  It is akin to a person going to a friend in the time of need.  The first lesson of prayer, then, is found in the word relationship.  In the model, the One we speak to is called "Father."  That indicates a personal, family relationship.  Here, in this example, Jesus used the word "friend."  There is such an established, personal, relationship that at any hour of the day or night, a person knows they can go this "friend" for help.

Jesus did not stop there.  He continued unpacking the illustration to highlight the need for persistence in prayer.  The purpose is not to keep on and on, saying the same thing over and over again, in order to talk God into something we want.  Rather, as followers of Jesus have discovered, persistence in prayer hones our own willingness to accept and trust of what God wants.  Most often, God has a very different timetable than we do.  At other times, He has something far better for us than what we originally wanted.  Persistence in prayer requires time, a surrendered heart, and spiritual work.

3. The Principles (v.9-13)
With each key word describing the initiative and persistence of prayer comes a promise.
A-Ask.  How many times have we had a need and never stopped to talk to God about it?  The encouragement from Jesus is to ask!  Our heavenly Father wants us to bring our concerns to Him.  If we would do that, the promise is "it shall be given to you."

S-Seek.  How many times has the answer to our prayers been right in front of us but we did not see it immediately?  God wants us involved in the process.  Sometimes, His delays are for the purpose of motivating us to do our homework.  As Jesus said to the disciples in Mark 6, "How many loaves do you have?  Go and see."  He was not just going to hand them a miracle.  They would have learned nothing by doing so.  The promise is "you will find."  Once the disciples did the research, what they discovered was their total dependence upon Jesus to meet the needs they faced.

K-Knock.  How many times have we prayed for something and then forgot about it?  That would be like looking at a door but never knocking.  This underscores again the need for persistence in prayer.  As our yielded hearts cast our dependence upon the Father, the Holy Spirit takes our burdens and translates them into the very will of God (Romans 8:26-27).  The promise of such praying is "it will be opened to you."

Then, Jesus closed the lesson on prayer by comparing our heavenly Father to a good and caring earthly father.  God knows "how to give good gifts" to His children.  Trust Him and see.

Celebrating what Counts

Read Luke 10.

All facts are not equal.  Knowing what is important is vital to evaluating success.  Often when reading the Gospels it is easy to be enamored with the story and miss the point.  There are three encounters in this chapter.  Each has its own context and impact.  But notice how Jesus zooms past the surface issues and zeroes in on what truly matters.

1. Celebrating Success. (vv.1-22)
Jesus instructed, empowered and sent out seventy-two missionary disciples.  They returned with exciting stories of what they were able to do in the name of Jesus.  But it was not about them.  It was, in fact, the Holy Spirit's power working through obedient servants.  Jesus reminded them what they should be celebrating: "that your names are written in heaven."

We should never get over the fact that we know the Lord Jesus personally, that we are set apart to Him for eternity, and that our names are recorded in heaven.  That is a cause for a daily celebration.

Then, Jesus reminded them who they truly are in His prayer of thanksgiving.  He called them children.  Humbly they believed and humbly they had served.  All the glory goes to the One who chose them and revealed Himself to them.  That is what counts.

2. Evaluating Behavior. (vv.23-37)
No surprise, the lawyer had a couple of questions.  It was meant to test Jesus on Old Testament content, but Jesus turned the conversation to test the lawyer's heart.  Jesus gave him three case studies to evaluate the application of God's command to love your neighbor as yourself.  It did not matter about one's position in life, their knowledge of the Law, their job, or even their race.  The fulfillment of God's expectation was putting mercy into practice.  In the final evaluation, it is not the one who understands mercy from a book, but "the one who showed" mercy is what counts to God.

3. Cutting through the Clutter. (vv.38-42)
Martha did not do anything wrong.  She was busy taking care of needful things.  After all, Jesus was in the house.  No doubt, she wanted to do her best as a good hostess.  Then, she became frustrated that her sister was not helping her.  "But Martha was distracted with much serving."  She missed the real value here.  Jesus was in the house.  The kitchen could be cleaned up later.  This was a prime-time opportunity to sit down with the Savior and be still.

Surely, Mary understood the need to help serve.  But, Jesus commended Mary in that she had focused on the "one thing" that is necessary.  He called it the "good portion, which will not be taken away from her."  The food, the housecleaning, and serving are all temporal things.  Stopping to spend time with Jesus was an eternal investment.  In all of our busy lives, this is the "one thing" that counts.

A Man on a Mission

Read Luke 9.

Jesus came to fulfill a mission.  He let nothing deter Him from His appointment to complete the plan.  Though it was prophesied of old and though He repeatedly spoke of it, His followers truly did not understand until later.

When Peter responded that Jesus is "The Christ of God," Jesus went on to foretell that He will suffer, be rejected, killed, and raised on third day.  This was the redemptive plan of God all along, "before the foundation of the world" (Ephesians 1:4).

Isaiah 53 explained centuries in advance that the Messiah would be a suffering Savior.  The angel told Joseph, "You shall call his name Jesus, for he will save his people from their sins" (Matthew 1:21).  From the Garden of Eden it has been clear that sin carries an awful price.  "...without the shedding of blood there is no forgiveness of sins." (Hebrews 9:22)  "He (Jesus) has appeared once for all at the end of the ages to put away sin by the sacrifice of himself." (Hebrews 9:26).

Next, at the His Transfiguration, Jesus spoke with Moses and Elijah.  Their conversation included "his departure which he was about to accomplish at Jerusalem" (v.31).

Then, the following day, He alerted the disciples that he was "about to be delivered into the hands of men." (v.44)

"When the days drew near for him to be taken up, he set his face to go to Jerusalem." (v.51)  And, again, "...his face was set toward Jerusalem." (v.53)

Jesus' own example of living with a known and focused purpose provided the integrity for His statement to those who wish to follow Him.  "No one who puts his hand to the plow and looks back is fit for the kingdom of God."  Like the farmer, there is work to do for God that demands our focused attention and priority.

Hours before His crucifixion, Jesus responded to Pilate saying, "For this purpose I was born and for this purpose I have come into the world--to bear witness to the truth.  Everyone who is of the truth listens to my voice." (John 18:37)

The seed and the secrets of the Kingdom

Read Luke 8.

When Jesus taught in public, there was a mix of listeners.  Some were devoted followers.  Some were seeking to understand.  Some were hoping to see a miracle.  Some were angry critics.  Therefore, He would often use earthly stories to communicate spiritual truths.  Not everyone understood the meaning of what He said.  This was predicted in Isaiah 6:9, the verse that Jesus quoted in Luke 8:10.

The parables raised the curiosity of the disciples to ask the meaning.  That was when the mentoring took place.  Jesus explained step by step so His followers fully understood.  He called it "the secrets of the kingdom of God" (v.10) or as we may say, “Here is how this works.”

What are the secrets and how is it that some understand and others do not?  This is fully revealed by the Apostle Paul in 1 Corinthians 2:6-16.  People do not comprehend spiritual truth by natural means--sight, sound, reasoning.  To understand God's word requires the Holy Spirit revealing and confirming the truth.  When one commits their life to Jesus, the Holy Spirit immediately takes up His residence within them and helps them understand.

1 Corinthians 2:9 is one of the most misused verses in all the Bible.  Too many people stop mid-sentence and miss what Paul was saying in verse 10.  "'What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him'--these things God has revealed to us through the Spirit."   In other words, we who have the Holy Spirit, can know "the secrets of the kingdom of God."

In the parable, Jesus clearly stated that "the seed is the word of God" (v.11).  Only by communicating God's word is it possible for people become what God wants them to be.  Sometimes, in efforts to reach others and gain a hearing, this basic necessity may be lost.  The seed that will bear fruit is not--
my relationship building
my style of music
my community service
my commitment to excellence
my leadership skills
my superior intellect and debate skills
my speaking skills
or anything else.

The only seed that has the hope of eternally changing a life is the word of God.

The eternal difference of individual Faith

Read Luke 7.

A person turns to Jesus when they realize He is their personal hope, the source of their help, and the fulfillment of their purpose in life.  Dr. Luke recounts one individual encounter after another to illustrate that truth.

When a Roman centurion believed Jesus could heal his servant by merely speaking a word, Jesus "marveled" at his faith.

When Jesus saw a widow weeping in a funeral procession, He brought her son back to life.  The crowd said, "God has visited his people!"

When John, the Baptist, had questions and needed confirmation, Jesus demonstrated unmistakable power for His messengers.  Then, He commended John as "none greater."

When one of the Pharisees invited Jesus to dinner, He gently taught him a lesson on forgiveness.

When the woman humbly tended to the feet of Jesus, He saw her repentance and faith.  She was forgiven.

One by one.  No one experiences forgiveness and faith because they belong to a family or group.  It is always personal.

The religious leaders saw the miracles.  They heard Jesus' teaching.  They witnessed firsthand the lives that were instantly changed.  They saw those who publicly professed their faith in Jesus through baptism.  But, in their pride they still thought they knew better.  Jesus was not part of their group.  He did not come up through their ranks.  He did not conform to their way doing things.  Therefore, in spite of all the evidence to the contrary, they refused to acknowledge Him as the Messiah.

Are there more condemning words in the entire Bible than verse 30?  They "...rejected the purpose of God for themselves..."  That left them without fulfillment in this life, without help, and without eternal hope.

The all-encompassing lordship of Jesus

Luke 6.

After Satan falsely claimed authority over the kingdoms of this world in chapter 4, Luke, under the Spirit's control, established the all-encompassing authority of Jesus.

1. Jesus has authority over the natural world. (Luke 5:1-11)
Even fish obeyed His command.  In chapter 8, the wind and sea respond at His word.

2. Jesus has authority over the physical world. (Luke 5:12-26)
He cleansed the leper.  He healed the paralytic.  In chapter 6, He restored the man's hand.  And, in 6:19, He "healed them all."

3. Jesus has authority over the spiritual world. (Luke 5:20-21)
As God, He forgave the man's sin.  In chapter 6 verse 18, "those who were troubled with unclean spirits were cured."

4. Jesus has authority over the Scriptures. (Luke 6:1-6)
The positional religious leaders were supposed to be teaching and implementing what God had said.   Instead, they tried to control the nation by their own made-up laws that emphasized outward conformity.  Jesus' lack of yielding to their authority caused them to consistently look for ways to be rid of Him.  They criticized Jesus for reaching out to sinners with God's forgiveness (Luke 5:27-32).  They criticized His disciples for not fasting (Luke 5:33-39).  In chapter 6, verses 1-11, they called His actions regarding the Sabbath unlawful.

What they forgot was that the Old Testament Law had been given for human good, not as a punishment.  Resting one day a week was a healthy thing to do.  Eating and helping on the Sabbath were good things to do (6:9).  And, when it comes to who is in charge, "The Son of Man is lord of the Sabbath" (v.5).  Here, the Son of God, the Messiah, stood right in front of them.  They saw the miracles.  But, the liberals and legalists were more concerned with maintaining their rituals.

Jesus, then, taught about the inward commitments to God that transform a life.  Almost every statement is the opposite of human thinking: hungry-satisfied, weep-laugh, hated-rejoice, enemies-love, give-receive.

This section closes with a parable of how to build a life that is rock solid and endures (vv.46-49).  

True life begins when a person surrenders to the authority of Jesus as Lord.

Fishing versus Catching

Read Luke 5.

This chapter opens with Jesus teaching a crowd on the shore of the Sea of Galilee.  The fishermen have come in and are cleaning their nets.  It has been a long night of work for them and they have nothing to show for their efforts.  They must be tired, discouraged, and ready to go home.

Then, Jesus came.  First, he got into Simon's boat so he could continue teaching the people.  But what He did next changed Peter's life and the lives of his partners.  "And when he had finished speaking, he said to Simon, 'Put out into the deep and let down your nets for a catch.'"

I cannot read verse five without hearing the whine in Peter's voice.  "We tried that and it did not work."  "This is not a good time to go fishing."  "We're tired."  "We are the professionals here.  We know more about fishing than you do."  Then, he complied anyway.  "But at your word I will let down the nets."  He had just cleaned them and he let Jesus know that the only reason he was doing it was "because you say so."

It is of particular interest that Jesus asked them not to fish but to "catch."  This anticipates what will happen.  Peter's boat could not handle all the fish.  His partners, James and John, were called to help.  Both boats began to sink from the load.  Without question, it was their greatest day of business ever.  As a result, Peter confessed his sin of unbelief.  Next, the three men walked away from their business to follow Jesus.

The miracles of Jesus were never an end in themselves.  They were always used to deliver and validate a message.  The message here was not about fish.  If Jesus can do that with temporal things that will either be consumed or rot in a short time, wait until you see what He can do to eternally change people.  "From now on you will be catching men."  That is the message for every disciple of His.

The will of God and His plans for us have little to do with human capacity, human reasoning, or even human expertise.  At His word creation came to be out of nothing.  By His word He holds all things to together.  He commands and it is so.  It is not what we have but the power of God that makes the difference.

Like Peter, we all have our excuses as to why we are not fully following Jesus and "catching" others for Christ.  We should be praying for and anticipating results.  The old Sunday School song is true.  "I will make you fishers of men, if you follow Me."

3 essentials for overcoming Temptation

Read Luke 4.

Few chapters reveal the deity and simultaneous humanity of Christ as this chapter.  If Jesus was not God, this spiritual encounter would have never taken place.  The comments and challenges of Satan would make no sense.  If Jesus were not human, the offers of Satan would not be temptations at all.  He is truly God in the flesh as John 1 describes.

All true followers of Jesus can identify with the human temptations to sin.  By Jesus’ example of responses we may learn how to overcome temptation.

1. Provision.  (vv.1-4)
Food is a basic human need.  The hunger was real.  After a 40 day fast, nourishment became life-saving.  The temptation was to misuse Jesus' ability, almost like a magic act.  In truth, He would have been doing the will of Satan.  The answer was that there is more to life than meeting a physical need.  .

God's provision was already on its way.  Matthew 4:11 states that when Satan left, angels came and ministered to Him.  This is the principle on which we stand.  Jesus said in Matthew 6 that we are not to worry about what we shall eat, or drink, or clothes to wear because our Heavenly Father already knows our needs.  In faith, we trust Him to take care of us by putting Him and His work first in our lives.

2. Power.  (vv.5-8)
Satan is a liar, a deceiver, and a destroyer of those who yield to him.  He has been allowed to exercise limited power on this earth.  His claim that the kingdoms of the world have been given to him and that he has the authority to give them to others is not true.  But all temptations are based upon a lying deception of a false fulfillment.  Again, this was an attempt to get the Son of God to do Satan's will.  The response from Jesus was not to argue against his statement but to refocus on the real issue.  There is only One who is to be worshiped and served.

The truth is that Jesus is the Creator of all things (Colossians 1) and He is the rightful Owner (Psalm 24:1).  As He said in Matthew 28:18, "All authority in heaven and on earth has been given to me."  Our response in times of temptation to sin is to remember the truth and practice our worship and service of the Lord.

3. Protection.  (vv.9-12)
Again, this is an attempt to get Jesus to do his will and for Jesus to perform for him.  Interestingly, Satan knows and can even quote Scripture.  Is the passage from Psalm 91 true?  Yes.  But Jesus would have none of it.  His response that the Lord God was not to be put to the test ended the conversation.

God has promised to take care of us.  But, that does not include foolish decisions of presumption.  Is God able to rescue us from jumping off a cliff?  Yes, He is able.  But, He is more likely to allow us to suffer the consequences of our stupidity.

Three proactive steps in overcoming temptation:
1. Jesus never wavered from His purpose for being here.  Without understanding God's purpose for our lives, we will spend our days only in temporal activities.  
2. Jesus quoted Scripture.  God has given us His word in writing as the one and only offensive weapon for winning spiritual battles (Ephesians 6).  Learning and being able to call to remembrance exactly what God has said is vital.
3. Jesus was full of the Holy Spirit (v.1).  After the temptations, Jesus "returned in the power of the Spirit" (v.14).  He claimed that the Spirit of the Lord was upon Him (v.18).  He ministered to the needs of others and taught in the power of the Holy Spirit (vv.22, 32 and 36).

How much more do we who seek to live for Jesus need these three things every moment of the day!

A call for public Commitment

Read Luke 3.

Thirty years have passed and we have no information about John, the Baptist from his birth until here.  He preached because "the word of the Lord came" to him (v.2).  His message was simple.  It was a call to repentance that would be evidenced by a change life.

John A. Martin wrote the following insight into the quote from Isaiah.  "When a king traveled the desert, workmen preceded him to clear debris and smooth out the roads to make his trip easier.  In Luke the leveling of the land was a figurative expression denoting that the way of the Messiah would be made smooth because through John a large number of people were ready to receive Jesus' message." (Bible Knowledge Commentary New Testament Edition, p.211)

Being baptized in water pictured what had spiritually already taken place inside that individual; a burial of the old life and a resurrection to now live for God.  It was public so others would know that this one is no longer the same.

Because they were descendants of Abraham, many believed they were automatically in right standing with God.  They just needed, then, to keep up the outward demands of the Law.  But John, just like the prophets before him, reminded them that being right with God begins with a personal commitment from the heart. 

John preached a coming judgment for those who did not repent and "bear fruits" of a changed life in keeping with their commitment to God.  He gave specific examples in verses 10-14 of what that may look like for certain individuals.

When he told them that their belief in "we have Abraham as our father" was not good enough, that got their attention.  Just as today, having believing parents, joining a church, going through certain rituals, and doing good deeds will not result in the forgiveness of sin and eternal life.  

"But to all who did receive him, who believed in his name, he gave the right to become the children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God." (John 1:12-13) 

Introducing Jesus

Read Luke 2.

At the birth of Jesus, there were several announcements and pronouncements.  Some of those were terrifying at first, while other statements were not immediately understood.

1. Shepherds at the barn. (vv.8-20)
A multitude of angels appeared to these men to announce Jesus' birth.  They were scared to death.  The lead angel first had to tell them "fear not."  This heavenly appearance was for "good news" and "praising God."  Immediately, the shepherds made their way to Bethlehem to see for themselves.  And, they, too, began "glorifying and praising God."

Those who heard the shepherds recount their experience were amazed.  Mary "treasured up all these things, pondering them in her heart."  She heard what they said, but she could not fully comprehend it.  So, she continued to think about it and "weigh" it in her mind.

2. Simeon and Anna at the Temple. (vv.22-38)
By Old Testament Law, a baby boy was to be circumcised on the eighth day.  The mother was required to present herself 33 days later, after she had recovered from giving birth (Leviticus 12:3).  Simeon was another godly, praying priest in the Temple, looking for the Messiah.  When he saw Jesus, the Holy Spirit revealed to him that this is the One.  His words of blessing concerning God's salvation included the Gentiles!

Then, Anna, the elderly, praying widow began to praise God for "the redemption of Jerusalem."

Though Mary and Joseph heard these words, they "marveled" at them.

3. Jesus at the Temple. (vv.41-51)
At age twelve, Jesus traveled with all the other family members and friends to Jerusalem for the feast days.  How alarming for any parent when they believe they have lost a child.  "After three days," they found Jesus interacting with the lead teachers of the nation.  He not only held His own in the rabbinic discussions, but the teachers were "amazed" at Jesus' understanding.  When Mary and Joseph saw what was happening, "they were astonished."

Jesus reminded these earthly guardians that the Temple was His true "Father's house."  "They did not understand" what Jesus meant.  And, again, Mary "treasured up all these things in her heart."

If something in Scripture creates a sense of wonder and amazement, you are experiencing the supernatural joy of God's word.  If certain passages cause you to think and meditate on their meaning and application, you are in very good company.

How can this Be?

Read Luke 1.

Luke was a medical physician of his day and traveled with the Apostle Paul.  There came a time when the Holy Spirit moved upon him to write down what he knew to be true concerning Jesus and then the early church with the book of Acts; totally, about 28% of the New Testament.  His gospel is the longest of the four by content and thematically he emphasizes the humanity of Christ.

Chapter one is power packed with miraculous events.  So much so, that twice an angel is asked, "How?" (v.18 and v.34).

1. A miracle for Luke. (vv.1-4)
Dr. Luke was not one of the twelve Apostles.  So, how was it possible for him to be able to write such authentic and reliable information?  He did his homework.  He, evidently, had read what "many" others had written.  He listened to those who were "eyewitnesses and ministers" of the time.  He "followed closely" or investigated all these things "for some time."  But overriding all his personal research and findings was the movement and superintending work of the Holy Spirit.  The miracle was not just for Luke.  It was for the world to have this record.

"All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness..." (2 Timothy 3:16)

It is only by this miraculous work of God in Luke's life that this gospel could be proclaimed "that you may have certainty concerning the things you have been taught."

2. A miracle for Zechariah. (vv.5-25 and 67-80)
This elderly, faithful, and godly couple was childless.  But God had plans for them.  While representing the nation of Israel in prayer within the Temple, an angel appeared to foretell the birth of John, the Baptist.  How is that possible (v.18)?   It was beyond belief that these two, well-past the age of a pregnancy, would have a baby.  The miracle was not just for them.  It was for the world to be prepared for the appearance of the Messiah.

The coming Messiah had been on Zechariah's heart and in his prayers.  In the closing verses of the chapter, the old man broke out in a song of praise for answered prayer.  Their child "will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of sins..."(vv.76-77)

3. A miracle for Mary. (vv.26-66)
All we know to this point is her family lineage, her virginity, and her engagement to be married.  But God had plans for her.  Gabriel appeared to announce the birth of the Son of God (not Joseph's), one who would sit on the royal throne of his human ascendant David.  How could such a virgin birth ever happen (v.34)?  God chose to use this chaste, young woman for a miracle.  It was not just about her.  It was for the entire world to have a Savior.

Indeed, in her song she acknowledged her own need for forgiveness of sin.  "My soul magnifies the Lord, and my spirit rejoices in God, my Savior" (vv.46-47).  She knew the promises from the Old Testament.  "He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever." (vv.54-55)

How does the miraculous happen?  It is beyond human explanation.  The angel Gabriel provided the answer.  "For nothing will be impossible with God." (v.37)

3 personal responses to the Resurrection

Read Mark 16.

"When the Sabbath was past..."  The Sabbath is from Friday sundown to Saturday sundown.  Genesis 2:2-3 states, "And on the seventh day God finished his work that he had done, and he rested on the seventh day from all the work that he had done.  So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation."   Later, resting on the Sabbath from work was incorporated into the Old Testament Law.

The resurrection took place on Sunday morning, the first day of the week.  In 1 Corinthians 16:2 it appears to be a given that followers of Jesus gathered on Sunday.  It is not a day of rest but of ministry.  There is much to do.

When the women came to the tomb, they did not expect a risen Messiah.  The mixed emotions of bewilderment, trembling, fear and joy overwhelmed them.  The angel's words brought comfort and confirmation of the identity of Jesus, as God in the flesh.  Everything Jesus had taught concerning Himself had come true.  With some allowance, his next words are applicable to us.

1. "You seek Jesus"
Some who claim to be Christians only think about the Lord on Sundays.  A true believer has found a personal and eternal relationship with Jesus.  Therefore, we are to grow in our faith, seek His will and way daily.  These women did not seek Him alone but together.  The church is a gathered group of believers, encouraging each other in the faith.  "...not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near." (Hebrews 10:25)

2. "See..."
The angel's announcement could have been good enough.  But he invited the women to personally see the evidence of the resurrection for themselves.  A growing disciple of Jesus understands the necessity of reading and studying the evidence of our faith daily.  Christian books and other encouraging resources may be helpful, but there is no substitute for consistent, life-changing time invested in opening one's Bible and personally seeing the truth.

3. "Go, tell..."
These women were the first to share the good news.  The message they told was not what someone else said.  It was what they saw and heard for themselves.  Every person who has experienced personal salvation in Christ has a story to tell.  It is not a story of our religion, our church, or our group.  It is the wonderful story of Jesus and what He has done for us.  "To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name."  (Acts 10:43)

Disciples behind the Scenes

Read Mark 15.

While the selected disciples all fled and forsook Jesus, the Bible tells of others who filled the void.

1. Simon of Cyrene. (v.21)
The location of Cyrene was on the north coast of Africa.  Today, it is part of Libya.  The man had journeyed some distance in order to arrive in time for the Passover.  Simon's involvement appears to be a random act by the Roman soldiers.  The fact that Simon's sons are mentioned may indicate that this family were Jewish believers and known to the disciples.

2. The Centurion. (v.39)
This Roman officer watched Jesus die and experienced the surrounding events of the earthquake, darkness, etc.  How much he knew and personally believed by his statement here is unknown.  But the truth of what he said stands.  And, he stated it loud enough for others to hear it.  As Jesus told Peter in Matthew 16:17, "For flesh and blood has not revealed this to you, but my Father who is in heaven."

3. Mary Magdalene. (v.40 and 16:9)
Magdala was in the northern province of Galilee.  Mary had been possessed by seven demons.  Then, she met Jesus.  As part of the crowd, she followed Him to Jerusalem for the feast days.  She ministered to Him in His life and now she would be there for His death and resurrection.

5. Mary the mother of James the younger and Joses. (v.40 and 16:1)
Often called "the other Mary," she, and apparently her sons also, followed and served the material needs of the disciples.

6. Salome. (v.40 and 16:1)
She was the mother of James and John and had followed Jesus for some time.  She is famous for her request in Matthew 20 that her sons have the chief seats next to Jesus in the coming kingdom.  Salome came willing to serve in the burial process of Jesus.

7. Many other women. (v.40)
This is a group for the most part of unnamed, believing women who faithfully followed and served our Lord.  In Luke 8:1-3, some are identified as those who had been healed.  Joanna was the wife of Herod's household manager.  And, "many others, who provided for them out of their means."  As the disciples traveled and ministered, food and financial support came from these godly ladies.

8. Joseph of Arimathea. (vv.43-46)
This could not have been a popular move on his part.  He was "a respected member of the council."  His daring involvement indicated that not all on the Sanhedrin agreed with the mistreatment of Jesus.  Joseph had the positional influence in order to ask for Jesus' body.  He also possessed wealth to be able to have such a tomb.  In an act of faith and generosity, he gave it to Jesus.  Mark points out that it was Joseph who purchased the linen shroud for the burial.

These and many other quiet workers behind the scenes have always been the backbone of any ministry.  While the preacher and the persons "up front" receive the notoriety, there is a huge requirement of others to support with their time and resources.  This does not go unnoticed by our heavenly Father who will reward each one according to their service for Him.  Jesus taught that "many who are first will be last, and the last first." (Matthew 19:30)

The ups and downs of Discipleship

Read Mark 14.

No one lives life on a straight plane and certainly not on a constant upward slope of spiritual growth.  In the Christian life, we all experience highs and lows, good days and other times, successes and failures.  It was no different with the original followers whom Jesus selected.

This chapter demonstrates the humanity of the disciples in its rawest form.
1. Obedience.
High.  Jesus told them what to do.  They believed Him and did it.  Simple.

2. Commitment
High.  When Jesus prepared them again as to the trouble ahead, He mentioned that they would all scatter and deny they knew Him.  In verse 31, Peter's statement is a noble one and all the rest joined in a promise of loyalty to the death.

3. Praying.
Low.  In both His humanity and His deity, Jesus was feeling the extreme stress of becoming sin for us (2 Corinthians 5:21).  Jesus asked for the human support of His friends and the spiritual support of watchfulness and prayer during this spiritual battle.  But in verses 37-38, the disciples were asleep on the job.

4. Desertion.
Low.  "And they all left him and fled." (v.50).  This was not their finest hour.  One young follower was so scared that he ran away naked (v.51-52).  Most believe this youngster to be Mark himself.

5. Repentance.
Getting up.  The closing verses of chapter 14 recounts Peter's denials, just as Jesus had predicted.  We need to keep in mind that none of the disciples stood up for Jesus during His trials.  When the reality hit of what he had done, Peter's heart was broken and he wept bitterly for his disloyalty to Christ.  "For godly grief produces a repentance that leads to salvation without regret." (2 Corinthians 7:10)

There is no discipleship without personal discipline.

Every day, the Apostle Paul fought to spiritually discipline himself.    "So I find it to be a law that when I want to do right, evil lies close at hand....Wretched man that I am!  Who will deliver me from this body of death?  Thanks be to God through Jesus Christ our Lord."  (Romans 7:21-25)

When we are up, His grace can sustain us.  When we are down, His grace and forgiveness are waiting to lift us back up.

While we Wait

Read Mark 13.

Peter, James, and John privately asked two questions of Jesus concerning the end times.  When will it be and what will be the indicators?  Jesus answered them in reverse order.

There is coming an unprecedented time of world-wide tribulation (v.19).  The good news is that after that time Jesus will visibly and powerfully return to earth (vv.24-27).  This is further described in the second half of Revelation 19.  Jesus went on to say concerning the timing "no one knows."  Luke quoted Jesus in Acts 1:7, "It is not for you to know the times or seasons that the Father has fixed by his own authority."  So, when someone proclaims that they know, they are claiming knowledge and authority in opposition to the Scriptures and usurping the authority of God, the Father.  Indeed, they will be revealed as false prophets.

In the meantime, while we wait...
1. What are followers of Jesus to do?
Jesus said in verse 10, "And the gospel must first be proclaimed to all nations."  After 2000 years that mission remains unfulfilled.  The tireless missions' efforts of translating the Bible in all earth's languages and communicating the good news continue.  But still many people groups have not heard and do not have access to the truth.  We have work to do.

2. What are we to know?
Despite the changing times, diversities of cultures, and world developments, one thing remains constant.  Jesus said in verse 31, "Heaven and earth will pass away, but my words will not pass away."  The Word of God is always under attack and dismissed by many as irrelevant in an attempt to justify their sin.  But this is the unchanging standard by which every human being who ever lived will one day be judged.  Twice Jesus warned, "See that no one leads you astray" (vv.5 and 22).  Followers of Jesus may stand firm and with confidence of the truth.

3. What are we to be?
v.9-Be on your guard
v.23-Be on your guard
v.33-Be on your guard, keep awake
v.35-Stay awake
v.37-Stay awake
How many times does He need to remind us?  Obviously, a lot.

"Be sober-minded; be watchful.  Your adversary the devil prowls around like a roaring lion, seeking someone to devour."  (1 Peter 5:8)

3 Final Questions

Read Mark 12.

Religious leaders of the day took turns in attempts to accuse Him of some punishable statement (v.12).  Though Jesus repeatedly demonstrated His true identity, their hard hearts refused to accept Him as the Messiah.

1. The positional question. (vv.1-11)
This context begins in 11:27, with the chief priests, scribes, and elders.  These men were all about positional leadership.  It threatened them greatly that someone not under their authority, such as John, the Baptist and now Jesus, would teach and serve great crowds of people without them.  John and Jesus did not receive education from their system, nor were they authorized by the Temple leadership.

In response, Jesus told this parable.  The owner has full authority over what belongs to him.  Those he placed in charge of his property have accountability to the owner.  This is a very thinly veiled reference to these religious leaders and their lack of stewardship responsibilities for the nation on God's behalf.  God, the Owner, will reject these who have rejected His Son, and give the spiritual stewardship to others.

They were so selfishly protective of their positions that they failed to fulfill their Scriptural duties.  They should have been the ones to lead the nation in recognizing and worshiping Jesus as the promised Messiah, as Zechariah, the Temple priest, did in Luke 1:67-79.

2. The political question.  (vv.13-17)
Next, the Pharisees, who were the legalists, along with the Herodians, who were supporters of the Herods, came.  This was a strange alliance between these two groups.  But, if Jesus were not politically correct, then, perhaps, the Romans could arrest Jesus as some rebel, teaching people to disobey the government.

Jesus responded with a shrewd bit of wisdom that rebuked both groups.  The Pharisees were more interested in their traditions than the Word of God.  The Herodians were more enamored with the ruling political family than God Himself.  Obeying human law is one thing.  Obviously, neither group was giving God His rightful place in their hearts.

3. The theological question. (vv.18-27)
Much like the liberals of today, the Sadducees spent time discussing social issues while dismissing the authority of the Word of God.  This question of marriage reveals the error of their human reasoning.  Jesus rebuked this group stronger than the others.  He twice bluntly said, "you are wrong,"  How did these phony religious leaders get to this erroneous place?  "Because you know neither the Scriptures nor the power of God."

If they had been students of the Scriptures, instead of following human thought...
If they had surrendered themselves to God, instead of their group...
They would have experienced the power of a changed life and worshiped the great I AM who stood before them.

With that the questions stopped (v.37).

Jesus as fruit Inspector

Read Mark 11.

Jesus had made His way into Jerusalem being heralded with songs and shouts of praise to God.  It was time for the Passover Feast and the city was crowded.  In verse 11, "he had looked around at everything," evidently sizing up what needed to be forthrightly addressed.  The next day, things began to change.

1. The cursing of the tree. (vv.12-14)
On the surface, this incident does not make sense.  Jesus knew there was no fruit on that tree.  In fact, the Scripture states that it was not the season for figs.  Yet, He pronounced that the tree would never bear fruit again.  The very next morning, the tree had "withered away to its roots." (v.20)

Obviously, Jesus was trying to communicate something greater by this demonstration.  The Old Testament prophets often compared Israel to a fig tree.  See Hosea 9:10 and 16.  There the LORD judged them for their lack of fruit.  In Jeremiah 8:12-13, the nation's lack of repentance from their sin is compared to a fig tree with no fruit.

The nation of Israel was producing no spiritual fruit.  But, they were ripe for judgment.

2. The cleansing of the Temple. (vv.15-19)
Of all places, the Temple at the time of the Passover celebration should have been the world's center for spiritual fruit.  But instead, the people were treated as objects of unjust gain.  The Temple officials were more concerned about profit than the Word and worship of God.  They forced worshipers to exchange their money to Temple money, for a fee.  Then, there was nothing wrong with trying to help those who needed an animal to sacrifice.  To inspect animals for suitability was ordered under the Law.  But to price-gouge was so sinful that Jesus intervened.

In righteous indignation, Jesus over turned the tables of the money-changers and drove out the animals of those who were cheating the people.  After all, this place belonged to God.  Those sellers had no relationship with God and no business in His Father's house.  John's Gospel (2:17) includes that the disciples connected this incident with Psalm 69:9-"For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me."

3. The challenging of the religious leaders. (vv.27-26)
These were the very men who should have been teaching the people God's Word, making leadership decisions based upon the Scriptures, and relying solely on that for their authority.  But instead of serving the nation in order to bear spiritual fruit, they had become the source of the nation's spiritual barrenness.

How dare Jesus to walk in and destroy their lucrative business in the Temple!  By what authority could He think He could get away with this?  Jesus' response was to ask a spiritually revealing question.  The religious leaders of the nation never considered answering truthfully!  Instead, they looked for the popular answer.  As politicians do under pressure, they tried to table it, even though they had made up their minds.  By doing so, they stood self-condemned.  It was not a trap question from Jesus but an opportunity for them to confess Him as LORD.

Jesus is inspecting our lives for spiritual results.
Later that week, Jesus addressed spiritual fruitfulness with His disciples.  "By this my Father glorified, that you bear much fruit and so prove to be my disciples." (John 15:8)

What must I do to have eternal Life?

Read Mark 10.

Jesus was teaching outside with the crowds and then privately with the twelve.  But as they leaving, walking toward Jericho, something unusual took place.  A wealthy young man ran to Jesus.  Though obviously a man of position in the community, he knelt before Him.

1. He showed a sense of desperation.
He had plenty of stuff, but something was missing on the inside.  He came because he knew Jesus to be a wise teacher.  The question that plagued him and caused him to cast aside his dignity in public was how a person may attain eternal life.  Everyone wants to know the answer.  Some have tried to ignore it.  Some have made up their own answer, as if they knew better than God.  But when a person reaches a point of desperation, they will listen.

He referred to Jesus as good and the response was that none are good but God (Romans 3:23).   Jesus was more than a wise teacher.  The first issue to address in answering the question is "This is not about what you do, but who I am."  Then, Jesus took on the second part of his question.  "Well, if you want to do something, did you try keeping the commandments?"

2. He lived a disciplined life.
The Scriptures were important to him.  He had done his best to perform all he knew to do.  However, it was not enough.  Something was still missing.  He sensed he was not right with God.

Jesus looked at him.  Jesus saw beyond the clothing, jewelry, and the success of this man.  Jesus loved him.  The man outwardly practiced all he had been taught to do.  Surely, his friends thought if anyone can make it, he can.  But Jesus saw the obstacle, the hindrance in his heart.  It was that one thing that blocked his having eternal life.  He had another god.

Matthew 6: 24-"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other.  You cannot serve God and money."

This rich young man wanted to keep his wealth as the god he worshiped and have eternal life.  But the LORD of heaven will not share His throne with anyone or anything.  The issue was not the money but the priorities of his heart.  Jesus knew that and called him on it.  Instead of recognizing God's ownership of all things and living his life as a faithful steward of God's stuff, he claimed ownership in God's place as a so-called self-made success.

3. He left a disheartened man.
As much as he seemed to desire eternal life and to be right with God, he could not bring himself to give up what he could not keep to gain what he could not lose.  Mr. Success walked away sorrowful.

Now the real teaching began.  If this guy cannot make it, "Who then can be saved?"  It is not possible on our own.  We have all tried and we can never be good enough.  It is only possible by forsaking all that hinders us from freely and fully receiving the unmerited favor of God through faith in Jesus.  It is not what we can do, but what He has done!  "But to all who did receive him, who believed in his name, he gave the right to become the children of God," (John 1:12)

Where is the Power?

Read Mark 9.

The Apostle Paul wrote, "Oh, the depth of the riches and wisdom and knowledge of God!  How unsearchable are his judgments and how inscrutable his ways!" (Romans 11:33)

Even for the most diligent follower of Christ, it takes time and repeated hearing to begin to understand what God is saying to us.  After years of studying His word, we still can gain new insights and fresh applications for our lives.  In 8:31, Jesus foretold of His suffering, death and resurrection.  He repeated it in 9:9.  But Peter, James, and John did not understand, "questioning what this rising from the dead might mean." (v.10)  Spiritual growth is a never ending process.  It is evidenced in this chapter.

As the four of them came down from the mountain, they witnessed the other disciples arguing with the scribes.  A young boy could not speak and experienced seizures.  But there was more. The convulsions were violent to the point of self-destruction.  The disciples perceived that this was more than a physical or mental condition.  Demonic possession had become evident.

Previously, when Jesus had called and sent out the twelve, He empowered them to preach and "heal the sick, raise the dead, cleanse lepers, cast out demons." (Matthew 10:8).  But their attempts to help in this case went were in vain.  Then, came Jesus with His assessment and instruction.

1. No faith. (v.19)
Jesus did not hide His frustration with those who surrounded Him.  They should have known better.  The scribes, scholars of the Old Testament, should have perceived the situation and depended on the power of God.  The disciples should have remembered their calling and empowerment.  For them it was a crisis of their faith.  Do we truly believe God in every situation?

2. No ifs. (vv.22-24)
This is not an example of "if it be Thy will", looking toward the result of prayer.  This kind of "if" questions the character of God and His goodness.  This "if" questions the ability of God to help in time of need.  The strong statement by Jesus erases those types of "ifs".  "All things are possible for the one who believes."  Why would God answer the prayers of those who do not think He can help?

What a transparent admission by this hurting dad!  "I believe; help my unbelief!"  We all have been there.  We do trust God and we do know He can do all things.  But, in the midst of a crisis and pain we realize there is room to grow in our faith and to trust Him more.

3. No prayer. (vv.28-29)
The disciples saw the spiritual war yet wanted to know why they were powerless in helping this boy.  Jesus' answer seems to indicate that His followers tried to solve the issue on their own, instead of seeking God's power in prayer.  Yes, the Holy Spirit has gifted each believer to serve the Lord successfully.  But the empowerment is not in our abilities.  Our strength is not in our knowledge.  In John 15:5 Jesus spoke plainly to them: "...for apart from me you can do nothing."

Discipleship 101

Read Mark 8.

Jesus taught, revealed, and demonstrated His true identity as God in the flesh.  Progressively, He told why He came and what would eventually happen to Him.  However, the twelve did not immediately understand the full implications.

Yes, they responded to Jesus' call.  They heard His authoritative teaching.  They witnessed the many miracles.  But, in verse 15 when Jesus warned them about the dangers (leaven, 1 Corinthians 5:6-8) of legalism and politics, they did not understand.  The disciples were focused on physical needs and missed the spiritual point Jesus was making.

Then, even after the Holy Spirit helped the disciples declare aloud who Jesus is, they still did not understand why He came.  Jesus told them exactly what would take place, including His resurrection.  Instead of being in awe, Peter voiced strong rebuke against Jesus.  Such opposition on a spiritual level has only one source and that is Satan.  It is his scheme to try to thwart any plan of God.  On a human level, it was a selfish response on Peter's part.  He did not want to entertain the thought of losing Jesus.

It was time for the next lesson on what it means to be a follower of Christ.
1. Give up. (vv.34-35)
The cross was an instrument of death.  Salvation in Christ only takes place when a person realizes they cannot save themselves.  When the Holy Spirit points them to Jesus as the only hope of forgiveness of their sin and eternal life, changes will happen.  Death to self means a new life as a believer.  If you want to save your life, lose it.  This new life requires living in total surrender to Him.

2. Give in. (vv.36-37)
Throughout life we make exchanges.  We exchange our time for a paycheck.  We exchange our money for possessions, goods, and services.  Materialism leads one to believe that the measure of a successful life is in how much of those things we have accumulated.  Jesus' questions cause us to see what is really important.  One day we will leave that stuff behind.  It is all temporal and none of it can meet our eternal, spiritual needs.

3. Give out. (v.38)
If Jesus has changed your life, say so.  In verse 35, Jesus stated that a follower of His loses his life for "my sake and the gospel's".  In this sinful world, we who know Jesus are the only ones who have really good news to communicate.  We have been called to be "ambassadors for Christ" (2 Corinthians 5:20) telling others what we have personally experienced (Acts 4:18-20).

Unbelievers hold tightly to the things of this world, as if that could bring them comfort and hope.  Followers of Jesus use the things of this world in order to further communicate a sincere comfort and a lasting hope.

Seeking a Miracle

Read Mark 7.

Those who minister to people can identify with Jesus and how there is no end to the needs.  As far back as chapter 3, there was a physical concern that Jesus should take a break and rest.  Yet, even when He moved on, the crowds followed.  Here, in verse 24, He left the land of Israel with the apparent motive of being away for a while.

Tyre and Sidon were seaport cities of Phoenicia.  It could have served as a place for a quiet coastal retreat.  "But immediately" (v.25) Jesus was recognized by an unnamed Gentile woman.  We may all learn from her desperation in seeking Jesus' help and the test of her faith.

God performs miracles when there is a great need and individuals cast their complete dependence on Him.  It is true in salvation.  Eternal life is given to those who cast their faith in Jesus alone.  In praying for God's intervention in this life, He will often wait until we feel a great need for Him.  Then, He will wait until we are willing to only trust Him for the answer to that need.  Along the way, there will be tests of disappointment, even rejection, and waiting.  But our hope is in none of those things.  Our hope must be solidly kept in the trustworthiness and goodness of God Himself.  And, then, we have the wonderful privilege of seeing the power of God move.

In principle and in prayer, we identify with this woman.
1. Boldness.
Jesus may have wanted to stay "hidden", but she burst right into His presence.  "Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." (Hebrews 4:16)

2. Dependence.
She cast herself at the feet of Jesus, begging for His help.  It was the cry of a mother who had reached the end of herself.  She realized that there was nothing she could do to fix the problem.  "Cast your burden on the LORD, and he will sustain you." (Psalm 55:22)

3. Spiritual.
She recognized that the real battle she and her daughter were facing was spiritual.  Treating symptoms would not solve the problem.  Somehow, one of Satan's minions had taken possession of this girl.  No human power could help.  God's intervention was needed to change her life.

4. Intercession.
Her request was specific and urgent.  She literally and spiritually stood in the gap between her daughter and the Lord in order to bring them together.  She sought the help of Jesus when her daughter either could not or would not.

5. The Test.
On the surface, the response of Jesus sounds harsh, uncaring, and offensive.  It was not meant to be derogatory but Gentiles were not His main mission.  In Matthew's account of this scene, Jesus said, "I was sent only to the lost sheep of the house of Israel." (Matthew 15:24).  When He sent out the twelve, Jesus instructed them, "Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel." (Matthew 10:6).  Though, at this time, Jews were His main mission, the good news was not limited to them.  Individual non-Jews did put their faith in Israel's God in the Old Testament and in Jesus in the Gospels.

For the woman, this was a test of her faith in Jesus.  She was unmoved by His seeming rejection.  Indeed, Jesus was moved by how she responded.  It began with the submissive words, "Yes, Lord."  Jesus could do anything.  All she desired was a crumb of His blessing.

6. Miracle.  
The story is not about the pain but the process.  We all want the miracle without going through the school of prayer.  Someone once said, "If God brings you to it, He will bring you through it."  Trust Him.

Jesus-Who is He?

Read Mark 6.

Throughout the Gospels there are statements of how people responded to Jesus.  His identity was never hidden.  Prior to His birth, the angelic announcements were clear.  Jesus is God in the flesh, the long awaited Messiah, the One who would save people from their sin.  However, the human realization of that truth varied, as it does today.

Jesus taught the Scriptures in the synagogues and in public with authority.  This was in great contrast to the religious leaders of the day who spoke, instead, of various opinions about the Scriptures.  Jesus called for people to repent.  The religious leaders only asked people to comply with rituals.  Jesus physically healed people, including raising some from the dead.  The religious leaders of His day spurned the infirmed as guilty of sin.  He cast out demons and entered into direct spiritual warfare against evil.  The religious establishment had no answers.

One would think by hearing Jesus and seeing what He was doing, the light would go on inside.  Everyone would understand and come to Him in worship.  But such was not the case.

1. Some felt offended by Him. (vv.1-6)
After all He had said and done, the people who knew Jesus best rejected Him.  This may be a basis for the folk proverb, "Familiarity breeds contempt."  They had no respect for this carpenter's son of questionable birth that they had known all His life.  They knew He was not educated by the local rabbi, nor did He teach as one.

2. Some thought He was John resurrected. (v.14)
When Jesus performed miracles over sickness, disease, death and nature, some jumped to conclude that somehow John, the Baptist had come back to life.  This superhuman being was displaying God's power and His preaching reminded them of John.

3. Some concluded he was Elijah, as promised. (v.15)
It was well-known according to Malachi 4:5 that Elijah would come to prepare the nation for Messiah.  John, the Baptist, appeared in the spirit of Elijah to pave the way for Jesus.  The description of one of the two witnesses in Revelation 11 looks like Elijah before the return of Christ.  But, Jesus was not John and He was not Elijah.

4. Some concluded He was like one of the Old Testament prophets. (v.15)
His preaching style reminded them of what they had heard from the Old Testament.  Jesus was a powerful preacher, delivering God's word for that generation.  But Jesus was more than a good preacher.

5. Some were burdened by their guilt. (v.16)
Herod had imprisoned John, the Baptist, for no reason other than the guilt of his own sin.  To heap heinous sin upon sin, Herod made a foolish decision and ordered John to be executed.  When Herod heard of Jesus, he thought that John had come back to haunt him.  He chose to keep running from the truth, from God, and the only source of spiritual relief from condemnation.

In Matthew 16, Jesus quizzed the twelve as to His real identity.  They echoed some similar responses.  Then, Jesus asked the most important question in the universe.  The answer changes one's eternal destiny.  "But who do you say that I am?  Simon Peter replied, 'You are the Christ, the Son of the living God.'" (Matthew 16:15-16)

The most powerful evidence we have to Share

Read Mark 5.

One of most graphic encounters of Jesus' ministry is found in this chapter.  The man was dangerous and uncontrollable.  People feared for their lives around him.  They tried restraining him in chains, but that did not work.  With superhuman strength he broke the chains.  He became an outcast, living in a place where no one would bother him--the cemetery.  Perhaps, the only future he could foresee for himself was there among the dead.  Then, Jesus came.

Knowing all things, Jesus looked beyond the man's behavior to the root of his problem.  At some point in his life, either through practicing some false religion or engaging in some evil activity, he had allowed demons to take over his life.  The inward pain and oppression of evil became unimaginable.  So much so that he began hurting himself in response.  He, obviously, did not do anything to end his life but felt he needed to something to counter the inward pain.  He cried out for help, but no one could help him.  Then, Jesus came.

The demons knew and announced Jesus' real identity.  As God in the flesh, Jesus has power over these satanic representatives.  At His command they were removed from the suffering man's life.  Jesus changed this man's life in an instant.  No longer did he run around in a panic but he was peacefully "sitting there."   No longer naked but "clothed."  No longer insane but "in his right mind."

One would have thought that the townsfolk would come rejoicing that their nightmare was over, that this man had been miraculously changed, and worshiped Jesus.  But instead they became even more afraid and rejected Jesus.  Why they were afraid is a matter of some speculation.  Most likely, they were more concerned about the loss of the pigs than they were of the deliverance of the man.

Jesus could no longer minister the good news in that region, but this changed man could.  There is no greater witness of the power of God than a transformed life.  "Go home to your friends and tell them how much the Lord has done for you, and how he had mercy on you."  Sharing that simple message is something every true follower of Christ can do today.

The Apostle Paul had been a persecutor of the believers, even overseeing the murder of Deacon Stephen.  In his testimony he wrote, "But by the grace of God I am what I am, and his grace toward me was not in vain.  On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me." (1 Corinthians 15:10)

John Newton famously stated concerning his own changed life in Christ, 

“I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.”

Questions when you feel Threatened

Read Mark 4.

After an overloaded stint of teaching, with no time rest, Jesus and the twelve set out across the Sea of Galilee.  It was evening, but this journey of a few miles for the professional fishermen aboard should not have been a problem.  Then, the problem came.

A violent windstorm came up.  The waves crashed over the bow and the boat began taking on water.  The men feared for their lives.  In great contrast, Jesus had fallen asleep and never woke up in the storm until they aroused Him.  Their question in verse 38 is full of terror.  "Do you not care that we are perishing?"

In the previous chapter, He called them to be with Him and to serve Him.  It seemed fairly easy to be with the crowds and to listen.  They were in the boat and then in the storm because God wanted them there.  They were in the exact will of God.  But when the pressure was on them, fear caused the twelve to question the very character of Jesus.

Later, the Holy Spirit would move the Apostle Peter to write: "...casting all your anxieties on him, because he cares for you." (1 Peter 5:7).  God's character does not change.  It is never in doubt.  In the middle of problems, it is our faith in Him that is being tested.

Jesus rebuked the storm and calmed the sea with the simple yet commanding words, "Peace!  Be still!"  Then, Jesus had a couple questions of His own.

"Why are you so afraid?   Have you still no faith?"
Matthew recorded that upon selecting the twelve, Jesus addressed the subject of fear with them.  "So have no fear...And do not fear those who kill the body but cannot kill the soul.  Rather fear him who can destroy both soul and body in hell....Fear not..." (Matthew 10:25-33)

The night before the crucifixion, Jesus comforted them with these words: "Let not your hearts be troubled.  Believe in God; believe also in me...Peace I leave with you; my peace I give to you.  Not as the world gives, do I give to you.  Let not your hearts be troubled, neither let them be afraid." (John 14:1 and 27)

It is human to have questions.  Yet, the follower of Jesus can rest in the peace of God, even in the middle of life's storms.  It is not because we have all the answers but because we trust the One who is in full control of all our circumstances.  To us He speaks, "Peace!  Be still!"

A tale of three Families

Read Mark 3.

The three-year ministry of Jesus appears to be nearly non-stop.  In Mark's gospel, He quickly moves from preaching to healing to selecting the twelve apostles.  Going back home to Nazareth presented a new challenge.  Later in Mark 6:4, Jesus said, "A prophet is not without honor, except in his hometown and among his relatives and in his own household."

The crowds kept gathering and pressing in to hear Jesus and to receive healing.  It became so intense "that they could not even eat" (v.20).  Some came to the conclusion He was "out of his mind" (v.21).  So, His earthly family came to "seize him" and rescue Him from the crowds.  They thought someone must do this so Jesus may eat and rest.  It seemed like a noble effort.

Upon being told that His mother and His brothers were standing outside the house and wanted to see Him, Jesus asked, "Who are my mother and my brothers?"  This was not meant to offend His earthly family but to emphasize the importance and priority of why He was there.

Everyone belongs to two families.
1. Physical Family.
A mother and a father are required to reproduce.  The development and design of each individual is superintended by God long before the day of one's birth.  "I praise you for I am fearfully and wonderfully made.  Wonderful are your works; my soul knows it very well.  My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.  Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them." (Psalm 139:14-16)

2. Human Family.
In a real and Biblical sense, everyone on earth is a part of the same family and not related at all to anything else in creation.  Humans are a special creation in God's image (Genesis 1) with a body, soul, and a spirit.  The Apostle Paul wrote, "For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named..." (Ephesians 3:14-15).  The concept of the Fatherhood of God and the Brotherhood of man may be found here.

But not everyone is a member of God's third family.
3. Spiritual Family.
Jesus answered His own question in Mark 3:35: "For whoever does the will of God, he is my brother and sister and mother."  John 1:12-13 explains how to become a member of this family.  "But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born not of blood nor of the will of the flesh nor of the will of man, but of God."  Jesus told Nicodemus, who was a good man and a teacher of the Old Testament, "That which is born of flesh is flesh, and that which is born of the Spirit is spirit...you must be born again." (John 3:5-7).  That spiritual birth through faith in Jesus places one into God's eternal family.

Questioning Jesus and some unexpected Answers

Read Mark 2.

As Jesus began His public ministry, He not only drew crowds of people but He also drew the attention of the Sanhedrin.  At first, the Temple leadership followed Jesus to understand who He was and what He was saying.  When the answers became clear, most of them turned on Him due the hardness of their hearts.

They knew the Scriptures, but the various teachings of famous rabbis and the imposed regulations of the Pharisees were treated with equal weight.  This created an argumentative teaching and learning style among those in positional leadership.  Jesus' teaching was based the Scriptures.  After all, that is His word.  He did not present the opinions of men but taught "with authority" (1:27).

Four of their questions are reported here.
1. "Who can forgive sins but God alone?" (v.7)
The theology of the scribes was correct.  Since sin is primarily a spiritual offense against God, only He has the power to forgive them.  Those who say Jesus never claimed to be God have never read the Bible for themselves.  Jesus' response is clear, "But that you may know that the Son of Man has authority on earth to forgive sins"....(v.10).  As the angel said to Joseph,  "...you shall call his name Jesus, for he will save his people from their sins." (Matthew 1:21)

2. "Why does he eat with tax collectors and sinners?" (v.16)
The pride-filled, pious leaders behaved as holier than others due to their positions.  As a result, they pretended to have no spiritual needs.  Meanwhile, those who had been marginalized and rejected in society, such as the tax collectors, were receptive of the message of forgiveness.  You cannot fix something that is not broken.  It is when people admit their brokenness that they become willing to turn to Jesus for help.

3. "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?" (v.18)
The Pharisees paraded their spiritual disciplines to be seen by others.  Jesus was feasting instead of fasting.  He echoed the writing of Solomon.  "For everything there is a season, and a time for every matter under heaven: ....a time to weep, and a time to laugh." (Ecclesiastes 2:1 and 4a)  There would come a time for Christ followers to fast but not here.   He referred to Himself as the bridegroom.  This same analogy is used in other places in the New Testament for the Lord, including Revelation 19 at the Marriage Supper of the Lamb.

4. "Why are they doing what is not lawful on the Sabbath?" (v.24)
For hungry people to eat on the Sabbath was not against the Scriptures.  But the Pharisees saw even plucking the grain to eat was equal to working on the Sabbath.  That was their rule, not God's.  Jesus, then, took the conversation a step further by declaring that He was the Lord and in charge of even the Sabbath itself!

Mark presents Jesus as the Servant but never does this account lose focus that He is in fact God in the flesh.

A contrasting view of Jesus

Read Mark 1.

Something that becomes immediately apparent in reading from this first chapter is how quickly it moves.  Mark is the shortest of the four Gospels.  And, besides the obvious inspiration of the Holy Spirit, there seems to be a logical reason as well.

Mark contrasts the book of Matthew.  Matthew presents Jesus as the King of Jews.  The first item of business for one who would be king is to establish the right to throne.  Matthew begins with Jesus' royal lineage.  The second item for a king is to establish his authority.  Throughout Matthew's account right to the very last verses, Jesus proves and declares He has "all authority in heaven and on earth."

Mark on the other hand, presents Jesus as the Servant.  Credentials and position are not criteria for one who humbly serves; effective action is.  Therefore, Mark skips the birth of Christ and jumps straight to His public appearance.  In a single chapter, we read of Jesus' baptism, temptations, preaching and healing ministry.  It took Matthew seven chapters to relate those same subjects.

This is a quick moving presentation of the life of Christ.  The word translated "immediately" (or a similarly) appears no less than thirty-six times in these sixteen chapters; nine times in chapter one.  The Servant was in a hurry to meet the real needs of people.  A good servant understands, identifies and anticipates the needs of others.

1. Jesus publicly identified with other believers. (vv.9-11)
Baptism is that public identification with God's people.  "So those who received his word were baptized, and there were added that day about three thousand souls." (Acts 2:41)

2. Jesus understands human temptation. (vv.12-13)
"For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin."

3. Jesus offers good news to a condemned human race. (vv.14-15)
"Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him." (John 3:36)

4. Jesus has all power to meet our needs. (vv.21-45)
"My grace is sufficient for you, for my power is made perfect in weakness." (2 Corinthians 12:9)

The hallmark statement of Jesus in Mark's gospel is found in 10:45.
"For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many."

This same humble attitude of service is an identifying mark of all those who follow Christ.  "Have this mind among yourselves, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men." (Philippians 2:5-7)